Now, of course, I realize that always when we think about these things, respectfully, the problem of connection and pre-deccination, so easily the humankind is used to speculate on its own. ...and to meet each of the negatives. So, expect to share your thoughts with power of power... ...experting human mind... ...and it's mixed to each another word... ...with your own little doubt... ...the physical... ...the physical thinking of thought. But it's amazing that we're all projected in Christ and all of these dreams like that.

[01:03]

And it's the day of the first immediate return of natural reaction to this message. The problem is that the individual is done. It's the worst. I am warned you don't get to these thoughts out. Take what we have said. About the power we have focused on being a sister to the Ephesians, take that care of anger. What is it, sister? I'll say that principle that draws on which everything stands, and that is the Father's love for you. Also, expect that the Father's love for you goes through the dark. The fans let's do this love of the father which goes to the top to move the top together.

[02:05]

The one who died for you? Be too bad, opens the door to access to the car. So that is the chance to make it to know that We were concerned with the fact that we wanted to convey it at the beginning, so that you can see the end of the Earth's character of the binary desk. So we take it as, but the whole character of the binary desk, and the whole team of the binary desk is a team of the proudest love to love the earth. That's because we do the following things in the years of the following days. And how wrong it is to know to state that this divine election and this prediction makes it a chance to find us based on our liberty.

[03:12]

Our wrong plan is to carry each issue within our terms to the world in which our Lord is trying to figure it. Invite us to enter into that doctrine. to become the doctor of exercise, to join in. There is the first quotation, which you should take down and pick up. That's probably not your thing more, because we're a chapter, from the 33rd to the first 36th. That thing that where the mother comes to treat the child, where Mary comes to treat the Lord. And they take your mother and your brothers out there. In our Lord's house, we looked around and we stared, who are my father and my brothers?

[04:19]

We all find mother and my brothers, those who are there. Whosoever can do the grace of God. The saint is my brother and sister and brother. It is the admitting to the family of the Lord. The admitting to the family of the Lord is to come to God's house. But do is the grace of God. Do is the grace of God. Because to that the essence of the song is the star of the wind of the song. Therefore, the striking of the soundstage is the wind of the song.

[05:20]

But of course, during the wind of the song, I even... A person of three decisions is constantly again and again to the wisdom of the father. Please, if you have a bit of your own, he has the wisdom of the father. Therefore, an arrow is the gate of a lord, and a strengthens the path that leads into life. As you can find. As you can find. Most are caused, but you are told. See there is something in between, in between the divine invitation and the divine call. And, it's a really interesting thing to be. Yes, so you think we spoke this morning of a concentration.

[06:29]

It's progressing concentration, so it's because it is progressing now, at least. There's the Adam and the whole human weight. Adam and Eve as a whole representing the whole human weight. Wow. It is, you know, that's not right. And then it's the token Jesus. And then finally, it's the warm individual. Our Lord Jesus Christ, which is that way, it's the narrowing of the surface. But in reality, of course, is that the narrowing is the distance is wide to the fullness of something. Because this year, this one individual, our Lord Jesus Christ, Here is the tongue of doubt. It is the tongue of doubt that the will of the star, bearing nature.

[07:33]

So therefore, not necessarily because the children are based on us, not necessarily because, and to be based in the light of the glorious labor, but even as one father according to the blood, But what is next scary is, is what enters into the deep position of the top. That one does the wheel of the bar. Let's put it in a loop. And what is the wheel of the bar? I'll be kept that hard to be concerned. What is the wheel of the bar? Ah, this is Charlie Couch, a darn weird challenge. father is the game's character that was also the game's character that was the new law of the new township that's not parallel

[08:51]

That's why you raise, for example, the natural life of those people or anything like that, such as circumfiguring anything. But in this challenge, the Law of the New Confidence, Theology of Christchurch, entering into the will of the God, that means entering into this challenge. Now, let's enter into the will of the God, We share 14 years, and we act, and we turn, and constantly renew the effort. This is happening to the window of the following means that it's getting really comfortable. Really comfortable. The victory of conflict here don't mean that we become capable. Now, that is clearly expressed in the picture of our Lord, they can't begin to think about the children, as our example.

[10:09]

The notion we have to imitate is what we can do in this human workshop. Now, in speaking about that our becoming children, our Lord has its fingers, Three groups of faith and three thoughts raised literature. How do we become here? And what does it mean to become a job? If we go to the show, thank you. Thank you. There are three doors, you know, which illustrate, of which door unfolded, I'm becoming chill. You know, three you should, in your heart, you know, make notes on the earth. The one is, as I'm trying to explain, is they left you, the 11th chapter and verse 25 of the follows.

[11:16]

Wonderful hidden prayer of thanksgiving to the Father. Through our Lord's content, has hidden these things for the wise ones, and has revealed them to the children. See that's Matthew 11, 25. Has convinced the head out of the end, people, It rejects the air of thousands. You should hear what is the child. The child is the pattern of the true deduction. The child is eager for noise. The child is as yet unfathombed by certification. People to become a child means to enter and to rest the position of a child.

[12:31]

That is done as true. That means free from indoctrination and sophistication. In other words, it's what we call a childlike state. Childlike state. A child-like faith in these great-to-spare into the ton of cars in the world. So that's the first need to be a becoming children. Take all that even to the position of each other's design. Up from these theaters of the F-T-Tool, It's very lucky I can't do it. The weight of the wisdom of the world, what they call the wisdom of the world.

[13:34]

The weight is four, three four. And the second voice is, you find that in the God's love thing lost. There's nine checks there, 137. You know, that is best thinking, well known to you, where the disciples, and the disciples are smart. Follow us. Follow us. He goes ahead. He's talking to a rapist. He goes this person. They follow him in a respectful distance. And pass the word, he comes around to them. And he has to know what he just talked about. And he wants like a good father. He wants to know what the devil is talking about. What was in their mask? And of course, that happens very often.

[14:39]

They just don't want to tell it. He could pretend. He played a trick in the outpost of us. Probably you're talking about. I think he just had these thoughts. But they get there too. And then we talked about something between them here and the 32,000 years. Because when we were talking among ourselves, and everything's being done trying to repeat this question in the end, you know, who would be the traitor? And of course, when the real choice went past them, what they were talking about, they immediately realized, I don't see this thing. And they gave it. So that's what every Pokémon will go to create a book. All the colors are gone.

[15:39]

And then, we got to continue. Keep back down, and we pause the bed. And he says now, if one of you wants to be a third, he should be the last one. And he should be the third one. And then in order to illustrate this, Ian, take the child, appreciate the truth, depending on the image that is even in the video. Then comes from the next step, and he took it on his own. However, look for the child, the final part. It comes from vector access. I believe in any sense, click-click ultra-vector use for the cooler, if the shapes are in-norman and recetric, in-norman and narrow, may repeat it.

[16:47]

As this comes from nature safely, dog may specific that it was in it. It says to them, you'll ever take one of these filters. The point of him by name, that means... ...have a sequence of the subject of Christ... ...of the stage. The name of it is the... ...you will see. So that, here, three, that's what would be as the other. What is the child, the child is the mother. What is the child, the child is the lonely. The child is the most dangerous of all creatures. Our Lord put on the child upon his arm. When the world of man became the child in the wind. Then the way the Son of God came to the child into his arm.

[17:49]

The eutonic. The eutonic. He becomes to no believe than our soul. And so, whoever, in that same way, detains the promise of his goal. But whoever detains the promise of his goal, that means whoever leaves the person apart, you need to become a child. Therefore, to become a child, the end of the next year is to become a child. But then as you think time through it, you need to test who becomes a child and face. And in this way that I thought, you don't do the thing. That you think me, don't you? So that's all there. That's another aspect. What that means?

[18:53]

And then there comes a third. And then you can find Combine this one out of this part right now. The same vacuum will be the 18th chapter. The 18th chapter of the vacuum. And that is... What is this? What is this? What is this? And they were all about this. The vacuum will be a combined two-phase. Oh, very well. St. Matthew's lost religion is the god of his bold class. In that way, the least could die. The bold class would respect all of it. So here too, St. Matthew always puts the subject matter that belongs here. So here too, St.

[19:57]

Matthew has read If you don't turn, and become like chiseled, and cannot enter the single object. It says there are two people that I said before, who already have become acquainted with the law, who already asked if they want to stay in the world while they think they walk down,

[20:59]

to belong all to his group, they are all followers of the Lord. But they have not yet, they have not yet really generated by spirit. So in order to make the industry deep, I honestly don't remember. O Lord Jesus, you don't necessarily become like your children. You cannot think that you're giving them a doubt. Lord Jesus, thank you. Thank you. O Lord Jesus, you need to undergo a radical change. A radical change, Lord. A radical change, Lord. Well, it's quite very few.

[22:16]

Therefore, we are famous. We put it in a negative way. We need to see the three obstacles, which prevent us to be considered of God and to enter into his king. To improve the obstacles, I just put them before useful as you can, after the beginning of the retreat, then Check out, put it on your desk, too. But I wanted to warn you of one thing, and that is, don't kiss me, kick me out of this, and, you know, and say, oh, fuck's a big part. That's both of it. And that's meant of it. And that's meant of the other one. See? Don't do that. Take that computer. Take it all through your desk. Everybody knows every officer. So, quick move. They have obstacles began to speak, which warning is, sophisticated, wrong indoctrination, the wisdom of the world that we have absorbed, and which prepared itself of taking the attitude of the designer.

[23:32]

The second obstacle here has left the human pride. Who is the greater? Even among the followers of pride, the fact that there are followers of pride don't mean you see that they don't. No, if it's needed to get into a deeper discussion among the sailors, who's the greater? Therefore, there's ambitions and competition and all these things. And all that we just get together under the terminal label of human scars. And then the third, the terminal, the conversion, the vanix of chaining, but we then took a rapid state, that's very similar and white,

[24:37]

that everybody's characters entails, in its natural habits. Natural habits, or also required habits, wrong habits, the famous character, or least. So there is other three categories in all. I wouldn't say that they are now really exhausted, you know, and give the entire thing. I will mistake them because they have it as they are pussy for us by the weather of life being sick. They are standing at the entrance door and do the things about God, you know, in this stage of the mystery. Our Lord said you have to become children. As he had explained, that means because he died, to take on their clothes in there. And I'm looking at it. Very poor adding attention.

[25:37]

That means I'll get rid of the old man. Or too late for you to be old man. Now let's take these three things. Give a little more I need there. A little more I need there. And then I'll release that same warning. Probably for this one time. First, the certification. Indoctrination. This attitude so often. Prevent strength or warning even to lift. We have our preconceived notion. We have our... The United Church. And that's a great, great difference.

[26:40]

Entering into the scene of our doll, especially of course, too, and through that, form the scene of our doll, which says that you get translated into, which you get translated. But you only think, you know, think about your own experiences. But you're all in the things and cases that are known to you. But it's a minute hospital for the treading of the faith. It's that clear that most people are so full of their preconceived notions of their prejudice. They never give the church even a chance. Don't even listen. Or if they're bitten. They only listen to contradict. They have already their answer already. They know before they listen that they are not leaders going to be convict. Because all indoctrinated, well, I fully know with all kinds of ideas.

[27:47]

But it's also I want to... It's pretty bad. It's between the greatest of these years, Mount Staten. But how well you know so much of these things, and how it becomes not worth mine. Now, things come to me, I would say I wouldn't give everybody anything on the same time. You're a botanical that you travel for. But it's a beauty of mine. only during the atonement's treasure of doctrine. Next, there are great reminders. Every monster has to have his certain treasure of doctrine. And of course, every fortitude doctrine you enter into it. For us, because we got those who have nothing to Canada, They had many of them, as formerly one way of one or the other kind of indoctrination.

[28:59]

Between others, there in our day, those are the Catholic actions. There are not many more, many more inter-reigning religious folks that we book on the spiritual life. You all have had you and have read your books on the third of July. You know what a variety of skills of thinking is there here? You have already already followed the certain line of thinking. You have read a book that has made it very interesting. It helps you greatly. And of course, all the things that stir thinker into the kind of earth. Since it clears my mind, I have to fix it. Therefore, there is many points of the protection of fabric that, for the new movement, that the certain community of ideas, that I feel, clearly, is not possible.

[30:15]

Just as a fan of two genres, it's up to three or four, and it's been raining the same strange and such thing. It's been a long time for three years. Sometimes it's up to you with the easy, easy, easy, uh, the quick game, so it's been a long time for me, so. I don't know how much it is, but that's the experience. That's one of the most sick. Oh, that's a good experience. Well, I want to choose another way in which, uh, you should see that the... ...exing monsters, and it shows an idea now with this... ...monsterly, of course, in that way. Oh, this picture doesn't exist yet for you. Bad. The great danger is fair if Sonic enters into something which the Sonic can just make things get.

[31:21]

And he is aptly intercepted this thing and to seal this vacuum with his own arm. As he enters Maud's savior, sometimes with the intention that all may be fine there, then they are going to push the thing a little along the line. to be standardized about. Now, first of all, these things continue certain things. And you have to check. I have to see you on it. I mean, you have to. I wish that you would think everyone needs to put down here and ever think of it. What was wrong? Why it won't. of going on a false stage here. So those, you know, those things, an old man's every day because it's unavoidable.

[32:30]

Even if it's hard to be that or through, just because it's all up to you, you know. Here and there is a gap, there seems to be a gap. if I hadn't seen it before. That it's those who have not seen it, those who have been, some of them might be like, ah, what? How dare you? The danger in this place, no way than the army does. Now that I know, how this really should be. Reflect the rubber. Things will be fixed on my life on the wall. Ha, ha, [...] ha

[33:40]

They don't, you know, do you read your books? You're studying your philosophy. You're only studying your theology. And then you go to the witch on that theological tool. And then you say the same thing. You say, no, I know. No. The three little things are there. and we could see them, everybody could check, you know, in that one. On its own, its own, er, er, I just want, now, I just want to give a kind of, of, er, the old school, you know, because later on we go into the details of how this practical way to be this. And the other great obstacle which we have to fight is, That's believe everybody knows it so well, if they're not fine.

[34:45]

Of what? What does not want to serve? That's really just too deep. You make a foreign human nature. We disobedient. We, we, we don't like objects. It's our own nature. It's going to be a set in our canvas, to have third wall there. It's going down to an hour between our youth today. It's just a thing that's bringing us in our brothers. Long bit or a way for independence is the time.

[35:49]

That's one thing left every body to me. In the time. In the time. And I don't believe in drama, because he's in the way of his attention. But in the time. And that is, as I said before, and on other occasions, that whole people, even in everyone. This age is an individualistic age. And this country is an individualistic country. Independent is the goal of everything. The maximum of being protected. Which is... Of course, an order to die. But it's not enough. That's the constant problem.

[36:53]

A maximum of human dependence... Be sure... Gives a minimal amount of obligation. Time. That's not the right time. So, of course, they are entering into one of the really, in English, is a really strange. What cannot do this is a birth for independence that can be wild out of our nature, foreign nature. So, that's why enter into the kingdom of God. that she's not in the bomb that she's making him up there. So there's a way something next to this, and you have to realize that there's so many things, you know, in the house, that you need yourself to see the difficulty of connecting with all of them, or, I mean, or whatever,

[38:10]

or day in the roof. If there's a day in the U.S. we are a lot faster than that's what he is. He is a fool. He don't have a tradition. Those who enter here do not enter into an established institution. And for many things, the rules of their lives, even the externals are not as they should be. But of course, it would be completely wrong if you could make a kind of doctrine of this. Let's say, now, the sphere of Montalya, that's, you know, the thing is easy with the rules, is what. I think that that, of course, would be wrong.

[39:14]

If that would be at the end of the year, it would be true to the world. Compete, you can be great and we speak about that. We will join the three. But it's a great difference, you know, to follow rules up to these are clear of the mechanical spectrum. And you put all the emphasis of the monastic life on the external rules. And I'd immediately look at everybody who drank the rules and walked with the kind of pathetic death. I think it's completely different. I want to facilitate rules into a kind of a public-based system. Certainly it's not a right to know that it gets weak.

[40:25]

If you recognize, if you want to recognize the Bonifatia, that's after all. The rules that are imposed, that people of the community like, the rules of silence, are imposed that they've been declared. All of it is that they're based on charity. All of it is that they're based on charity. To recognize that And therefore also to have a certain kind of ply and easily observed of the rules, a certain, as we call it, Wikipedia, certain etiquette. And in interpreting the rules, you know, use the mind of the legislator who is known to be the other part, that is clearly the other part. It all goes to which we said, uh, uh, power trick.

[41:27]

This boy ain't modern carrying in that way you don't put in the trick. You don't have to take that food, huh? So it's that way, yeah, but that's how it's neat, you know what I think? They all, you don't, you don't, you don't, you don't serve the rules. That would be completely wrong, because we can't see that. That's all in the power of this love serving of rules, or that that's the doing things that are just as one likes to do them. Here, in effect, here's a value behind which, a customer's pride, a customer's independence, and a customer's head up to action. or simply latent, not caring, being asleep.

[42:30]

So therefore, certainly the community cannot, without the observation of rules and the observation of rules, is an important meaning to break that independence. So that's fine. And then another thing is, for example, is the... That is sanctioned. They think that is sanctioned. That sure is the whole period of the monastic lioness in which... How about the world? And those who have been here, they've [...] been here. They've been here. They've been here. They've been here. They would have to, uh, they'd have to, uh, check. They, if they will, they'd have to, uh, check. They, if they will, they have to, uh, check. They, if they will, they have to, uh, check.

[43:35]

They, if they will, they have to, uh, check. They, if they will, they have to check. They, if they will, they have to check. They, if they will, they have to, uh, [...] check. They, if Do I? Do I? Do I? Do I? Do I? I have a subject with most of the things I can just get fired. That is how can I do it? And the prior to that all but you know that [...] they need Oh, that's better as you do. For example, for the, for the manual labor. If you just check, check how it's your corporate issue.

[44:40]

It's nice, for example, you don't want to get behind them, you ain't fine letting you information. Yes. others to sit there after we remove it. But we know that we're going to get off. It would be good, you know. Do we think they make no better, can we say? Yes. Amen. There, through the cloud blue, Our physical needs, and our becoming killer, and things we do between the watch hours, the watch hours, this year, then, oh, let's try the old mess. The old mess. Those things that make our, our character. And how many things belong to this.

[45:43]

Things are, uh, for example, of, uh, National characteristics. National characteristics. And I find out, I've gone out on surface, here is that connection certain things which in the state of seem to be neutral. That means seem to be of no importance in relation to the things of it. Or in relation to the observing the command. They took quite a bit what their role would play in the three of us did, and also in the way in which people now live and die with none of our God, the Christ, how many national prejudices into even into the Catholic Church. of any distinctions within the church on the rise of Zanthalip.

[46:52]

That's an indication that you know that the change has been radical. They cannot become scared of them, but it is really difficult. What the hell? Oh, yes, of course, I want to be a Catholic, but a German Catholic. I want to be a Catholic, but only a French Catholic Catholic. I want to be Catholic, but of course, the church is in Italy. The Polish church needs to be Catholic. So if I go to the United States or not, that it's too many are Irish. There's lots of church business. The Irish were angry. We have carried the church. And then. So you see all these kind of things which are daring circles.

[48:02]

Absolutely reason. You're planning for Irish church. can look up to a different way. The island is waiting. We have kind of a church. You listen to me, Tom. You feel it's a little bit. And Sam. You see, all these kinds of things that are very subtle, that they are absolutely real. And you know that I've said what to the cookies. They now may see in a monitor. How often the peace of the monastery has been to be good friends who teach it? Because there was a group of Germans, and there was a group of Irishmen. And the Irishman said, we want an Irishman. You want an Irishman? No one had it in the film. Irishmen are all, you know, real and real.

[49:04]

But you want it? So all this kind of thing... in a way they cause no big justice to their natural things naturally. Then also, of course, seeing the various things as a town background to look over at the large-scale world restoration market, with largely related to The idea no without you do want to end them, otherwise you have any chance. You call them no. You have to know them. It's unbelievable. And they are fast-witch, uh, to make up, you know, the winner of each day. Because they, they, they do it. Don't you have read that you think, remember?

[50:09]

Those that have no education. Those that have no education that you can know in conflict. Those who have anything that are superior in conflict. That's what it makes you do. So it's true. I mean, these things are for me. We really commend the three important ones. Everyone should speak. And there are other things that our politicians are made to pretend our character. Some people find nature superficial. Find nature superficial. Nature ought to stick over things. A little bit, a little bit, then again something else, then again something else. And this, this superficial attitude and tools, begin to know it's an obstacle. What a radical change. Maybe you can barely break it.

[51:11]

You don't turn and become like children to an implant with you. Other things are that are temper. Or temper. Temperament or temper. One is melancholy, the other is cornetorist. The other is It's going to bring warm ears to be across. You are the one that can lead to the... [...] to the There is to know that there are something in our natural character which we taste. And we are constantly absorbed in our thoughts.

[52:21]

And we think, well, we only could get rid of that. And then our Lord, you will be interested in that. Because he wants that thought in our thoughts. So then there are other, you know, other things too in our nature. That is because we would call it the lovely force. The lovely force. Those things that we know are weaknesses. In force. But we don't. We don't. And we need any things of that kind. People who are... With them by nature, Daryl Rex, they're good. Swear up in their reactions, but being famous, snail snails, passed up.

[53:26]

Now, I was kind of getting that much with their eyes, but going for a break, take me for a time of genius. You keep up with this, I don't believe. And then it seems that all of it is that he does, but if Christ would take that away, that he would let her. Why would he let her? Or others, you know what? There's other difficulties and other laughter. uh, the reason it is, so the witch had the same time as he may have just seen a certain, uh, sometimes a certain, uh, boyish act. Dang it. Oh, what, then?

[54:31]

He used to digest soundbite. I want this. And then again, Victor. If that would ever be checked, well, this moment will be there. Or it's a new candidate left there. And most of the time is doing very hard. I'm trying to play. Make light, I should wait in front of the board. I'm willing to take away the board. The board is So why, if I didn't have my emotions, would drop to the idea? Oh, well. Fate of adventure. Well, I'm going to have an out-of-the-cance-of-the-fake. And they'd love adventure.

[55:32]

I would regret of a thing by my peculiar to have this adventure. I was scared, and I could lose something from a friend of mine. We already found the only thing like that. And I've met preparing to try to be confident. But what it's meant down here, that's where you think about that. Be? things of our character. Also, we cannot take a victory to live since they are neutral, kind of neutral by threat. Not even though the radical change goes beyond them. It's not, you know, I don't say this fast, you know, that we would

[56:37]

Never let the face get to wait. I'll serve an inborn character. I said, before they make things about it. I never forget that thing. I thought, you know, in all, rather. I thought, how this is changing the person yet, you know, and I told him I'd go up and become a monk. But he looked at me again, of course. What way to do this is always good. And in the end, the big winter over comes, you know, and this thing, the only thing, you know, I think we are parallel with you. Then we look at the things that people don't love you. That way, you think of the life, and now you love it, the life, or the country, or the organisms, and kind of powers, like, of the idea that you love it. just, you know, living in a kind of a barn, right above the, uh, in the streets of the house, you know, and that's the health of the German barn.

[57:47]

They're the only one I've ever seen. They're in the, in Giacano Pravella, either, you know, there's, they're all lived together. And the cows have fallen in the woods, you know, and the, yeah, the natural region can come down the door to it. It's like a little bit of a picture of the vehicles. We grew up and all had a pretty awesome band there. And, uh, we, uh... So that's what the world is, the Olympics, the world. So, giving me the impression that all the... I don't know, Mike, there's already a phenomenon every night time. So, you know, I mean, we made a lot of the cows. And they, uh... And then he asked me, you see, we thought, I think, maybe I'll tell him the little treasure. He's hungry, and I said, now, what do you think that it would be the greatest difficulty in the end of the monastery?

[58:53]

And then I said, go on, Gary, breathe. That's what I thought. But she said, then, she looked at me, we said, and you let us all this. Just knock me out. Now that's coming to the military for a thing, you know, but I mean, that you just bring it even to the point, you know, and it's all that's all becoming children or changing. We cannot change our nature. Sometimes God's thing is, yes. But we cannot change our nature. And that is not the matter. The matter is that we don't get to know that we're going to get entrenched in our nature. That's it, the man.

[59:54]

Don't get entrenched in our nature. But to bet we are reborn in that way that state is in you being, huh? In my team. the child of God, which means, you know, characters, from being changed, you know, figures that is changed by the expletition characteristics of the old man, so that the human attitude changes, therefore gets accepted It doesn't object in anything. It's all because of that. Of course, then, too, with the will, too, for the top. Well, too, I would say with the faith that the charity of crime is strong enough than all of my natural thought comes.

[61:06]

That's all the barriers that the old man put into my place. That's what we have to prevent it. What we have to be careful of is that we don't, that we don't mean the old man. That we don't love the old man. Every two of these symptoms in the burial tends to be known for. But as soon as we grow again there, they get a hold of us. And they succumb. And we know that our readers capture it. But it's important for all of us to see, I mean, you too.

[62:09]

I mean, you, especially living in the monastery, we observe what other we see in the world, what other we see best and then sometimes the members of the natural times we feel. So we knew all, we just knew. We know, also, and see very often that... Months may stay in the amount of 10, 30 years, and 30 years, and 40 years. And then we may get into it, as we do that, you know, to kind of lose our confidence in faith, creating the one knowing how are the challenges. And that is a danger. children restrict our habits in these habits as something to take for granted in our fails and in others. And that's therefore we don't say it's functional.

[63:16]

We say it's like that, but oh, well, Father George took it all out. Like she's very sensitive medical. They're not correct, Father. will try to grab her. But then the woman actually died, and he had become to study a mate. He said, we are always stuck in our nature to finally live in one of them. Therefore, if we choose to turn out of the first sentence, the yes, Luke, you know of a common spirit of the tired of God, with being in its chapters, with being in its humans can eat. The reading is full of the power of heaven. The reading is a personality and a thing to the heart. It will only be the part of natural characteristics. In the character category of our natural characteristics,

[64:20]

Then at least challenging as a way to make them setting doors for the upgrades. Sometimes when you make them weird addicts out there. So that we can turn them away. So that's right. When we begin, of course, we begin setting them. We don't want to take. We don't want to take. If we take off, that's the way God made it. That's not the best. So therefore, in that way, don't get stuck in your head. That's so important. As I said, I want to close this project.

[65:25]

In order to make this humor, you see whether to think about it later. Tomorrow we celebrate Holy Matters, you know, as we say that. In three or four other times, a day is a very significant message. I said, enter unto the altar of God to God, who is the joy of my youth. God would live the glory of my youth. At the same point, we call me Lord, our God will be great, you know, to remain young, to remain children. That means to be, to remain, need to be tight. Need us to live. Reading from president, because... Please note that the original wire recording of this retreat conference ended right here.

[66:32]

This is a copy of conference number three given by Reverend Father Damasus in January of 1954 to the Mount Savior community at their annual retreat.

[66:47]

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