I don't want to let you know what happened. [...] We're going to leave the system in the room of our own disability. So, let me ask you a little bit. Thank you, everyone. Thank you very much. We will respect all of the two-step partners who are trying to continue to come to you, but we have special fellowship with, i.e., our first day in the history. We can speak very distinctly to resolve our first day in history. to provide these experiences to these things.

[01:01]

Newton said, you must be pretty chancy for being able to live well or to die well. Let me begin with this story. A poem for it, and it could go to town with a brilliant nose of corn. The father who missed him nearby heard the noise of the back in early Germany. to talk to anyone else. To get your troubles, come in the dark. Then I'll help you get to run them up. That's what you like to do, we promised us, because I don't think Carl would like me to. Oh, come along, the promised is this. So it's okay, the boys finally agreed, and I said, but Carl wrote not yet. After coming to you, we started to suppose I see a New York station now, but Canada's car is going to be real upset. It can be foolish to make a pregnant smile.

[02:06]

By the way, thank you. I'm just wondering. There are issues in the community. There are all good people who are going to be calling in a 30 years to our age. We become a dream person who wants the same thing and doesn't want things to remain as they are, but it's the same to see it. So some other persons will never be satisfied with much of what we do, so we might still use things as they are. There are the only things practical to use things. How do we describe the next thing, or whether to go back to what we used to do in the past? This is really interesting that we feel that we of to relate to the world, so we need to organize, but for others, this means more socialization, such sexualization, bringing the world into the monastery, where it doesn't have an empty.

[03:06]

For one, there's a new text message in the monastery, to lead in some of the values of the world to hide. They call this killer religious life, and they speak, you can call me what you want, There's no suggestions out there in the world. But if I was to say, if I was to make sure, when he's going to cry, it's right here in the monastery. Tell us you, if you want to tell me something about this, I'll tell you, I'll tell you what, [...] I'll tell you what. The difficult to see you out there in the world, if there is any happiness, you could say a song, you could say a song, or [...] you could say a song

[04:19]

And some of these girls, as a father in a big world-blowing town, are looking so hard on their going to lunch. So they find them in soup, all of them. They mock it, and the children come out in a puppet's note. The children say, I use the only box to receive. Well, there's just a few, just one. Me first, me first, with the secretary. I want to give them a partner. You are the people that are the best in the world. Oop, you're gone. You need that, you need that, said the paralegal. I want to be in a fight when you're left here on the beach with an elegant surprise here in Carberry. Oop, you're gone. You're next to be sent to the partner of the local. The partner said, I was going to do that in the office was after lunch. That, that, [...] yeah.

[05:24]

My point is common-wise. The reality is that when it's common-wise between two, three, two, one, three, and one, three, one, three. Those times you throw away on a party, and you end up watering things down to the very common denomination, to that even really hope to finish this in the middle ground, ending up to moralize and life becomes too unbearable for all to cover the distraction with. Once it comes to community, to our own way, or to help and serve Jesus, it does not understand that the religious life is a life of sacrifice, that our spirit of self-revolved is proud of all good things and the principles of our desires, There must be how we might sanitize it by saying that we are pushing the discourse of our community.

[06:24]

This is difficult to watch out of it. Many of our black and white have been gazing in our own experience, pride and envy. Some of us said, the greatest criticism to another is what does this share your history, such as real but you feel the same as others. Someone else says, it is not what you look at that message, it's what you see. And the rabbi that says, not if not blind, it is more, not less. But because it feels more, it is willing to see less. What you see, I'll continue with others, and I'll open the chapel for the registry. So we're looking at what happened to our school community many years ago, when it's just to go first way up to another sister's office, sitting around deep, at your own space, and simply ignoring, or getting oblivious to the pre-conference.

[07:42]

There'll be more sister through a fascinating story of our fellow, The books have been proposed as if the sister is comfortable on the side, in the digital office. Apparently everyone was so excited that they should put people down to what they do, to tell you that nothing was meant. It kept going on all the doctors without schools, and this must be the categories. And there are a few disputes that have been malicious here. I know that that's too easy. The people of the country do not communicate, except particularly in Santa Barbara, can be a real audience of space, more than 20 years before, about that of an old monster, and under the video. In those monsters, there are freshmen who can leave the monster with fish, and others who can leave it in the greenhouse. I've got the kids to come in the room,

[08:45]

A few million doctors widely sent a few specific patients and not just to come in. She's on the way at a positive state, and she had a tremendous opportunity there, and stopped it. There is no compromise that will satisfy those opinions. With more widely, yet without any new conversation to free up. We now need to lift our hearts. The question is, what do we do to ground the screening?

[10:11]

the movement of society's hope can display. We do see then how absurd it is for the world's hope that the efficacy about nothing else contribute to the potential rejection of the infertility of all the other kinds. Not about them, it's about the truth of life. The real love of man must depend on access to each other. We are responsible for this case of practice, and therefore not begin by exploiting itself on our friends, by prohibiting their wishes, the promises of our own, by bearing with their integrity, or overcoming their mistakes with aimlessly quite kindly, by dwelling on their excellencies. Thus it is to be born in our past. that movie of characters, which shows more at first, name like the monster species, as much to the southern countries alone.

[11:22]

The popular play means putting our way to go out of town, while our native games bring the heavens to some point. It's probably strange, It's not on the right hand of the switch. It's not on the left hand of the switch. It's not on the right hand of the switch. It's not on the left [...] hand of the switch. It's not on That potential people will just not last in us. That process of failure is not acceptable, but is not living by faith and fear for us. We must live in sunshine, be your way to follow. We must live in your schedule.

[12:27]

We must not shut our thumbs up in our family hearts. The preaching of the deep, finest, dignity that the world sees most. It is the passion for the eternal computer, and just to enjoy. It's an amazing test on your finger at night, and only in cost parts with over-filling cars, because you want nothing. That class is the important thing to do, and that nothing is hot still, is taught to give them. So our streets took off, and we must give all our terms, for the sake of others. His name is one of the luxury, and I think the money is with three state-owned cards, which also wanted to give, couple generally, to the church. The first man says, I'm just short-term on the ground, and throw all my money back in his head.

[13:30]

Whenever I understand the circle, I will see, and the rest I will give to the church. The first man said, I will throw my body in the air. If this man came up, I will give it to the church, and the grace I will give it to myself. The first man said, I will throw all my money up in the air. The night that came up in the air, I will give it to the church, and the night that came to the ground, I will give it to myself. The rules are going to exist here. However, my interest is going to be an issue of anyone, and you must say I'm just angry. Throughout my calling, some candidates feel like this has a strong point. If you have to speak to someone, they seem to be able to call the phone right down. They were told to be recognized to make up the phone down.

[14:36]

The board gives you to the consent of what it did to them,

[14:40]

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