We are going to tonight. I wanted to go a step further. We have, you know, the topic of our discussion, let's say, is to investigate more horizons of law. And I can do that in two directions, in the direction of death and in the direction of expansion. And now we are the and growing it like a romantic life as a quick life and a whole world bonded in. In the love of God, it would own you. Was it not a political affair? Was it not the inner affair of corporate or making? What could can it be? It's an affair of metanoan or change of heart. Probably not in the mind of God. And then naturally it. the thing that his person begins with is.

[01:04]

And with warning, we kind of, it was lifted up our eyes and minds and heads for the soul of this chain, as is the panelist. And because there's no need in the heart of God, God the Father, is told that, thank God, It comes from it. [...] God in character. God in character. God in character. That is the very part of Christianity. It's always God from here to here to what, obviously, all times in time than what the other world tie-dyeing of normal horizons of love, we had with more of our little Montavia, a human professor from the world, it says, Pondridge, go to Emily.

[02:09]

There's a person coming to end my life and explain, professor. They are going to teach president. Yeah, well, well, well, I could tell you what it's like, to this point, but One of those days in the Berks Colleges, and I was told to fame, if not fame, in the Berks Colleges. And I have two categories of people. The one where the deserts are from when the president's army of the Indian was, and the other one are those people who are the big secretary. ... [...]

[03:21]

It was probably, he didn't expect to find anything like that in the United States. He has a beautiful idea, you know, but Kyle Straters always return the picture that we have in India or the United States. And then finding a monastery, a monastery, and making a propound vow. And I hope you won't do it. and playing together. And people getting together and giving themselves to the pursuit of the spirit was for him really a great experience. And then in the second year, he again, you know, came back. He started that idea to go back to India, but then came back for another year. And he had a joke between Elmira and Pulton thinking that other thing. And he gives us a wonderful course, really.

[04:26]

First time, I mean, on the, [...] on the spirituality, I can call it. And I think, well, sometimes, when I'm going, Jeff, why are we, The wild was opening up, and before, we didn't know anything about it. We didn't try publicly, you know, because it's totally permanent. And we were growing with here on 464, of course, always, in comparison to our Christian and the United States, I mean, we didn't discover no, no, in a positive, in a relation. You know, the wrong thing, you know, that always comes to, in one way or the other, to separate, you know, is that you want to be known.

[05:28]

There's no one thing in the, uh, in the doctor. And as it says, Bob, your character, if you don't that specific, I come and follow that way. Now, you understand what I mean. That the problem with being known, not The love for good God has loved us so that in anointing it, we are surprised that we are forgotten. We say to ourselves, so valuable to me. For this time, that is that love that Christ the Lord has told us, in which he died for, gave his blood in order that we may live. That You know that if they put you and separate humanity from other religions, that is mean, which could make put you and give others to you. But it's all very good to attain these things, to really pay, and to tend up to God in the Holy Spirit, a form of praise and of gratitude.

[06:46]

Naturally, it was vital for us as well that we, with our own heart, don't care, don't you look, circle of lies that we described at the last conference, the one who worked the father, entered the world, and believed this world, and returned to the brothers, to enter into the world, just as long. That was our life. And then, of course, it's done in one way, most happy. And that's the end of the loop. One nation. One faculty entered into this opposite world of redemption. But this is trying to bring for us. And most naturally, it is that our own cause is lonely and truly possible. And that's yours. working then because of the spiritual art, the art of the spiritual life. That is one thing I owe so much to, to Mariana, and to the kitchen, [...]

[08:07]

But it was more, more, more, as I say, an unintentional, almost, in some way, there was a certain intentional thing. With our power and the government, I know that we must be like, well, by a kind of, or smart, a kind of, well, let's say, of going control by Boeing. And then it's not true. Donatic life can, although it would be a good, and what it would be, in the love of their heart, it does something to them. But on the other hand, I must say that also people would control power problems in forever long fear. But for us, I thought, what to do? What else donatic life would be doing to me? If you're doing that way, it will say, but it will control my attitude, my heart.

[09:13]

Now, you start with your example, that I'll talk about, I don't know what to say, but skepticism is not vanity, you know, and all that there is, that you have only, there are certain things, of course, which everything make up our character. There are, you know, so who normally? And the order we get, the more we have, the more we have of the room, you know, and the little place around, you know, and you put it up, you know, you take it out before you know it, and the old room will get it. We all know that, you know, and in that way, it is very strange, you know, at that time. And when we, as I say, serious things, what only thing that will say little, you know, mannerisms, for example, or little ways of reacting to things. It's more like somebody has a choleric temperament, you know, now he might easily explode.

[10:15]

But, I mean, an explosion like that, you always are too careful. And, of course, for us, the important thing, a sky is destroyed tonight. It concerns always... how we do with our second reaction, not how we do in our third reaction, because the first reaction is, more or less, one can say, opponent. But the second reaction, that is, of course, the one that is decided. So at the moment, we need that kind of second wing, that wing in the supernatural aspect of things and the power of grace. And that is one of the main things of the art literature, the spoken art of the custodia of the school of the heart. To learn what art in your culture, it is to overcome how to transcend the automatic reactions of our nature.

[11:18]

I would call that definitely one of the reasons of love, the reasons of grace. Now, the reason why I speak about it, you know, is at the time that I'm surprised, looking at my spirit, and looking over for me, having more time in contact, look on it. I remember, well, in one, if I'm not saying, well, what is an addict? What's happening? [...] which is a great friend of Piusy were leveled, and in short, he went to the Lillard, [...]

[12:27]

When we passed out and left wrong, they would come on film again. So quietly. Well, then it's totally, you can go, when it's something called, it will say that God, you know, touches certain, there's something in the area, all the, and it seems that the line of vector, told the world repeatedly. And the optimistic life wouldn't have touched at all certain areas. Perhaps in Luke Caves, it's a tidal area. But I don't know where you want. You know, as an anonymous, you know, I heard about it, and I thought of all things, you know, I lived there, and I found a cafe, and I didn't even know much about what the European viewers of monastic life can not do to you, et cetera, et cetera. And it was so necessary that we are more able in our God.

[13:29]

We still have very often in our, in our communication, the way in which we catch, you know. I always put people on guard in North Syria, you know. We are the way of one thing, and that would be political area. It's what it's called up. And some of the, you know, I mean, kind of just, you know, natural we live. I'm struggling about, about this. People were going to the area with social images. Everybody had some kind of social image, you know, and he would like to present, you know, the way he would like to be looked at, you know, he liked the way he would be appreciated, like to be appreciated, and things like that. Naturally, pornastic life is not in any way, and I thought, come on your elliptic color, be it a social image. Well, the various broken areas which are easily overlooked. We speak about the heart, but we know naturally it's the center of the person.

[14:33]

Now, our personal life, our personal life terminates. It kind of crystallizes. It comes from the critical points, even what we call every sequence. We have the neighbor's children. We take up everywhere. Our power to rule it. Our power of judges. All these various lives come together. Variable relation, various tendencies that work in art, crystallized inhibition. In the position, the man will come, where the woman did. And therefore, in the position, you're a part, legal type of thing. Only, that's more than that. So, end of the map, the crime. Personally, one may be tempted, and some people are tempted to say, yeah, But if the monastic life takes the life in which we are not, in which we are not, you know, allowed to make any decision. But tonight, you know, a table up there, we talk about what we're doing today, you know, and then we're opening the little book.

[15:39]

I know we'll probably know it, you know, talk to people, you know, and now we talk on system, you know, putting in the chair and looking at each other, you know, but one can put two men test to the other. What would be marvelous if we were allowed to speak or something? And they would kind of, you know, we look this live with everybody's truth, you know, and wait for to make all of that. That's quite more. We'll make this live, we'll make this live, we'll make this live. In fact, in which we are, I think, sometimes we are, I think, in which we are, you know, from making decisions. or maybe even a way to get around decisions. That's quite not the case. And if you think, every life, even under obedience, you know, and even in the strict observance, you know, here is a life that can pull it from moment to moment to moment to make certain decisions, pull off decisions, and that decision of writing somebody, or not writing somebody, or waving or not waving.

[16:43]

We won't stop about the possibility of saying a word or not saying a word. Stop it. Well, in that way, many, many decisions that constantly have to be made, you know, are concerning all of what we call the pecking end, wandering thoughts, you know, and all that, you know, overcoming and emerging out of strokes of daily meaning and all that, you know, there's going to be in our life where we feel it's peak. you know, of provisions that show up and will like to take to them of Tierra Nevada, you know. They are little, all, world-covered little tape, you know. It's so beautiful when you're talking about plane and tears, you know, the full chain. So that is our life, you know. Of course, these provisions, they kind of take our, they are a summary of the whole map. That is the way in which man realizes to appear. And therefore, They are the problem of the personal life, and it is, therefore, the whole area of what we call responsibility.

[17:52]

And with this area of decision, which, in a life, like the master's life, which is potentially vulnerable in, has to be totally under control. And there is a stretch of problem. And what I say here is really, Well, you know, just the product of personal experience. Because when I, you know, I gave up, I think it was 51 in the family, 51. Now, later on then, one year later, you know, one day we had started. We had many difficulties. And for a year, you know. because I can have a kind of a nervous breakdown. Some of the things, the situation, which I don't, you know, I wasn't able to cope with, you know, and I tried, you know, there to, you know, to look in that way.

[18:55]

My story was natural, was this kind of, you know, all the worrying ones, you know, of, you know, getting, you know, to the deep, there we were carrots. by the law of going through you, there where you are not below, where you won't go back on the way you were, when you saw this of your own personality, where therefore the world has, in any way, will be considered some kind of the fact that, you know, all kind of the same way, and what we're through, all those kind of things, you know, but briefly, you can't go and do it. But we're habitually going to get on a contest, you know, with what they're in. And that's the fact that we're here, you know, that I know we made the next couple things to hear you. So that I do, we do prepare, you know, to meet you with one more difficult circumstances.

[19:56]

And wait to find yourself alone in the position of a... Superior, you very, very often, you are very much in that way from knowing. So that, you know, if this kind of, you know, the breakdown at Capitol Hill's work was for me, and opening to a confusing new world, now, and looking back at it, I must say, how did you go, you know, when I came to this point, you know, where you, simply in that way, say, to get rid, where you have to Hand yourself over and give a hand from God. You are helpless. And what we say, at the end of your rope. And when you leave, then opens the room. I still remember that at the time when I gave a retreat, you know, in the family, I spoke about St. Peter's reaction to the charity of God as it manifested in

[20:59]

you know, a little, you know, in St. Peter was, I didn't know when I thought about it, I thought about it, like I thought about it, like I thought about it, and so on, you know, and very often you think about things, and, oh, the person of the safety is not vain, like, you know, somebody like, you know, to think about the world, you know, and fear, maybe, because it's not enough to, you know, when we, so there is, and there was this, I thought about, you know, reaction to, St. Peter had the price. We don't even know how he went on over the middle of the world. And he loved him. And he left his neck. And he followed him as an escape. And he was totally shaken like him. All these things were really happened to St. Peter's. And still, he was lost. It would say really and truly converted.

[22:03]

Because he still thought of the Lord, thinking as a continuation of everything that was good in him, doing some way, projecting his own image, you know, into him. And he was glad and happy. When he saw the image of the transfiguration on the mountain of transfiguration, on the mountain, I said, don't you like it? When the Lord was in it, now the strongest man has to go to Jerusalem. And there he will be a stick. And there he will be nothing. And there he will be a ruler every day. And into the hands of the Lord. Then we said, Lord, we should never go there. We should never go there. We shouldn't go there because we need it. You're Korean.

[23:03]

You are the king of Israel. You're the famous question of the Messianic kingdom. I said, well, Donald, you're honest with me about this and me talk about this. What do you have in the Messianic kingdom? That's why the logical book really explained what he meant by the Messianic kingdom, what he meant by the song. I said, you play, you see that? That's a lot of things. There was a lot of great mystery. And that great mystery that was that how he had not come to a minister to come, that in order to be. And that, of course, was the idea of the kingdom, in the mind, in the heart, in the expectations of people at all. The world was, when people then, you know, I mean, don't say, A very firm remutely set get out of my legacy, praying for Satan. Why be called Satan?

[24:03]

Because to prove the thought of man, and what? The thought of God. And the thought of God and the thoughts of eternal life. That is the divine purpose. And then of course, to acquire conformity with God's broken, with eternal charity. How do they concern the world are not good? That potential to say, that's kind of to say, that is the decisive thing. Whereas people call it things. Very rare things that it is can become one of these doctors. And I would like to say, oh, it's true, for example, this world for Petra, of Trump, [...] of Trump. The idea of sin in that way is the image of God. So that is what he's trying to do.

[25:05]

And therefore, you have to find the understanding of the death, of the death of it. And people won't work with it, but I'm truly about taking his head, you know, and committing the escape from all those life. I think I helped you close the room just to contain this work. But it was the worst happening right now, you know. So you wrote, you know, maybe trying to put that, you know, attitude and all that stuff. But you told people who can think however you were thinking it was all wrong. They were, for example, the law of justice. It completely only expected from the night was that he arrived from the mirror, he kept out his upper garments, and upper garments that always present your dignity, and the external sign of that, and he worked in there as a slay in the room, and he knew that was a thing, that Peter was never left, and now we should not walk my feet.

[26:18]

And then the Lord says, If you don't give me this permission, can what you think you have no part in me? So that was a invitation, and that entering into the force of God's love and the divine attitude. This is what I came to do. not to give it from man, and not to devour black and white, so we'll do this, so we'll do this, so we'll do this. For this is what I came to do. Give me the child to roll down and to wash your dirty food. That is the thing. He said, Peter, again, you know, he said, well, not only the treat, you know, but everything. You know, he bought it, but I said, you know, he did, you know it. You think that the teacher who knew the decisive form in this context, isn't it?

[27:20]

You didn't understand. It's just couldn't understand why. It will force them to go in with long. You are the train, period. And therefore, you shouldn't do. You should leave that to go to preserve you. And so in this story, you bring the own lens. Even during the new year, I have to go. And where I go, you cannot go. It's like, I want to go. Our Lord has said, perhaps later on, you might take me to this. I want to go right away. I mean, it's a completely accurate situation in every way. So, I mean, it's all in the work that's in good nature and human goodness, but sometimes the government, the mere human goodness, is one of the greatest flaws. to only break through to perfection. I only do that perfection, which really is a gift from the mercy of God.

[28:21]

While on the other hand, there's more things, you know, the power of it, the point of our weakness that plows up the ground of the heart. And that group will make us able to receive the seed of divine forgiveness. and as long as a new night, and of a new beginning, and there is repentance, there is conversion, a new beginning. One can really say that if you all, if you want to go down to the formula, God is the life, God is the life of the affection. How important we, let us say, even see, you know, all the measures that we can do. We all know that. But still, what is the invitation? Let the wheel, let us say, grow in and mature in the spiritual life. What is an indication? The indication is relatedness, meaning frequency, with which we breathe, roll into the peace of God.

[29:26]

You know, that is offered to us for the divine adaptive. That's why he's saying that there's one thing in Christianity. We need the type of thing. That makes our life. We'll go wild in the sea and again and again. But for status of reality, we have to go into the territory. You know, possibly we have to go back to the center. And what is this only center here? If you want to do it, it's all the way I can do it. And then of course, what's been deeper? Probably in the old, you know, primarily than it did. Then it came to it. called your heart, and went there, you know, that was going, and they thought, the way, you know, the way, you know, the way, I came, oh, yeah, now I recall, one of them, most people have dialects, you know, that guy, [...]

[30:39]

Like that, you know, in our heart, the heart of it. You know, I don't know about the one or two, but the alliance, the same thing in some other world. That's why I said to you, you know, this vote, you say, why the word cowardice, vote, [...] you know. And that you say, thank you, thank you. And there you. And then the talk about it. And then we understood. And when the Lord turned around to him, and you know, as to gave him the grace of man, he bowed not. That 13, that 16 to 18, takes possession of man, just at the moment in which he is down and out. At that moment, there is really, ready to be picked up to be. And there was the woman who looked at St. Peter's land. He dragged out of the west bitterly. That's it. That's it. That would be all three of us.

[31:42]

As of all, we all had to go in our lives. We had to go through. Everybody is about a conversion of tomorrow. God will take care of it. It's not me, it's not me, it's not me. It's [...] not me. Still, there is that divine, loving divine providence, and it leads us to the point that we really have to complete with me, that one, you know, of all their troubles, of all their love, and just your family, just for the people. And that is the beautiful thing that man said, he also expressed in his words, you know that I love you. We asked ourselves, would you make the day the same experience too? This morning, you know, let's say, you know, psychoanalytic moment, you know, starts and says, now I really want to come down to the glass of a glass cap, let's say, in my self-appreciation, you know, as a person.

[32:52]

I have to come down, you know, to a real hot cap of my certain attitude. Now I walk down So I'm raising the world down, you know, and then get the psychiatric help and put the pen. I think it's all terrible. You know, I control the problem I still. You see, that is this kind of British thing. One of the greatest, you know, connotations that we can be exposed to, and the government is there, and the others are even trying to see our children. And we realize our children, all the signs of the devil. I think they need it. Well, as a Christian, we only have this church. We only have the possibility, really, to see our theory. And we should go for Eleanor ourselves. You know, the light of God's love for us. So we're all a check part of those love of the love of God for us. And what is Nick? Only the sharp eyes of the devil.

[33:54]

And he will hook them, you know. our attention and we know that our image of the tomb has come in order to destroy, you know, the faith and the supernatural life of the way. That's a more of a danger, for example, in origin of, let's say, tachyonality. The other day, I read about the Monastero Tachyonality, the Monastero Tachyonality. You can't do that. It's a problem. You know, it creates problems, too, I'm sure. But I thought that all the day, I don't know what the earth is about, because they're very likely saying, but there's the joyless danger. It's all that, let me suddenly, in that way, exclude, or let us say, even, maybe one of them, probably clearly, other side, you know, there's the fact that we're going out of the way, about what, We are going back a little too.

[34:58]

And then we are exposed to this kind of searching, cutting into all things, and analyzing all of this. And it may lead, you know, in that way, to say, wait, you know, if you approach this nature of the post-man, something as always, with this wrong approach of the Christian, that there is only matter if nothing but matters, we will find this. You won't find it. And the same also, once you are set to consider yourself, trusting yourself with your own methods of analysis, and, you know, set you more to move out of race, you won't find it, right? Therefore, there is this mysterious, you know, what we call faith, you know, this basic in-world advertising, that is the Russell Bible Church, this sort of war with me, powerful radio, and that, you know, this war with me, So, you know, it was seen against the thing. And that is so important for us, because faith is, for us, the opening, you know, of and looking in our soul in the light of the child's love for us.

[36:09]

And there will be a feeling on it. Every little child, on the street, fighting with all the children, they pushed and went, oh, and gets from moon to moon to moon, you know. Oh, you know, scratch up, and the blood is running, and, oh, that's all you know. The world is falling down with a little shadow, and it dies in five. Watch it, you know, it runs through the mother. Oh, what purpose? Because you're running through the mother, and the mother will see the child, and the mother stays with the parents, laughs, and will grow good history with the child. And I always think I bear the same, you know, that ... [...]

[37:20]

And let us say, well, our people have all this natural information. And you will very well let our nature, all in that, you know, is a very clever man. He's coming. You can, for example, study a little in the Old Testament, the whole history of the Torah. The famous example. And it can say me. First of all, I'd rather tell him to eat. That's what he said. [...] He doesn't tell him to eat. That's what he said. Because everyone's saying, you see, and animals are hid, you know.

[38:25]

So the decision is really up to him. This problem is right, you can say, to home. You know, you begin, you know, I mean, these lines that will become, ah, that's the first thing. Because so sure to be, you know, you say, it'll say the thick of it. Or, you know, slaves or something like that. But, I mean, so as we hear 20, yeah, she's done the thing. Paul will add it again. They want all else to be sung. Then what happened, and you know, the idea about Christy, he doesn't, you know, talk, you know, they have a certain assertion, you know, but he said, no, not do I. You know, I, you know, I, you know, I really told you that you should be, you know, even involved with that, you know, the altar, of all of these audiences, you know, world-nest, you know, planes that go away with our idea in paradise.

[39:29]

And, as in the world, Jesus could start talking to the devil. That's already the beginning of the doctrine. You should be very careful to realize that, you know. How often, I would say, how often to go to the devil, you know, Well, the best thing about the intention is to say, wait until I do a thing out. Well, they just say he gets to the door. They don't open it. They don't say, no, but the door, you know, is that, you know, that it's the truth, you know, that it's wrong that Eve took a moment of the door, I mean, she's not told anymore. The Lord, he said, no, all of this is all three, Eve. We have toilet, not free. And then this person goes to step further. Now let us look at this one place. Now hold on, look. Let me put that in. Now in one place, doesn't look any different than the other.

[40:33]

Children, better than the other. And she will carefully look. It's all beautifully brought out. She protected my life. And she looks at the apple. Good. Very normal. Good. [...] And then she ends up, you know, she's like this. And she takes it, she eats me, and then she gets a little feeling.

[41:37]

And there's something wrong when she opens it to an animal. She's perfect. You know. She began to tell me that to swear, you know, if something is wrong, and she doesn't want him to get away, you know. Because only to take care, you know, it's a consolation thing, you know. And I don't know, Carl, you know, he realized that people realized that he's in a wrong position, that outdoor and everything, you know, he would just go. My father is so first, you know, and he begins to kneel and look toward him, well, that's him to give, you know, to eat, I can have given every family. So there he is, you know, and he's tasted, and he, that means he has kind of attitude, you know, the terrible kind.

[42:39]

Although in full invalid situation, from the beginning to the end, it's an invalid situation. He will throw it out of order. The old thing. And then later on, when he won't become, you know, he said, you know, I really didn't want it. You know, he had, you know, if I had to be polite, you know, something like that, you know. Like later, Aaron, you know, who asked for the gold, you know, and then out comes the gold account. You know, later on in the hour, what did she do? Just to, like, whoa, you know. Many contributions came in, you know, and we just rolled into the melting pot, you know. We didn't expect it. Something, you know.

[43:40]

Out of character. And that's what the devil left in. And that, ... [...] you know, of the life and everything. We're dealing with all kinds of things, you know, with the coming up and growing of experience, you know, and of maturity. And one another has taken an acceptance, you know, in good faith, you know, and all of the old. Then later on, you know, the old that we come back and all these values.

[44:41]

That's what all believe in those in one direction, and in one element of the land, the corner of the land. They're getting recorded. It's all interesting. From all of one of those things, you know, as you get, the custom can away all conclusive, what point on the right denominator? One of the denominators that they've been prepared, you know, realized, you know, that this will be normal. You know, you like to learn. You know, the batteries of the law. How does it start to be as a victory begins again? You know, where is then, you know, the humiliation to make it will begin, which is what I did, you know. And then the victory tries to say, you know, how do you see the life you own? It's things that you've written. Well, look, what I want to point out to you is that they were just at what they want to call the plow of hunger.

[45:43]

where it's between darkness and with one light, and so start from a little, you know, the best thing. And it's the whole thing I've all talked about quite clear, but I think something I'm able to build a picture. And, you know, the whole tale of the spiritual art is one of the most important things where everyone makes, you know, this layer of screenwork, this kind of not only there, or many people, when they will look religiously, they will look dark, really with the supernatural, mold in the clear of you, who don't really and thorny with their whole hand, a thrusting hand, holding their hand on the rock of God's love for us. But somehow they'll go to that direction and going to a direction, well, for now I've done enough.

[46:47]

But we don't draw out the lines completely to come until they have been clearly in focus. In other words, the clear of secure, or a layer in our spiritual, as I said, in our existence, where the control, [...] has not taken place. But there are so gestures in being made on that direction. Proficial, you know, to make us believe, yes, we are all right, you know, we are on the board and we are all right, can't. That is exactly any tradition. That is Adam's tradition. One kind of trip into it. What has been nothing, or what our Lord recommended, As more remedy for all these situations, he said, watch and pray, because the day of the Lord is a true.

[47:51]

But that was one of the first bits, you know, to all prayer, not all that we are in the peace of mind. But also that, you know, that we are going to come to that point of truly palpitation with doubt, Where will they be equally for a young and for a young woman? We have called up Mr. Young, you know, if he had said, yes, that is certainly true, I mean, of all of us, and of the Christian and Catholic attitude as a whole that we have as our illustrator, Mr. Payet, The basic attitude for our best history, and I think for everybody, when we're in school and where, when all that, who's architect and builder, or the Tiffany Carter, who's beautiful, isn't it long? That for anybody who believes from this coming ago, with delicious supernatural reaction, and what we have for...

[49:03]

As I say, cultivating it, that it opens. It's a kind of, you know, my heart is like that. That is the robotic attitude. Therefore, when everyone knows a Christian, when everyone knows a Christian, the first thing one expects and one has to expect every kind of notion, a kind of wrong attitude, every kind of rejection. That's why, for example, now, you know, we have this whole world of change. Hold on. And in this world of change, many people are, you know, who simply wrote that. will probably become somewhat inaccessible.

[50:08]

They say, well, that's not a way that kind of developed. That's wrong, because such a thing, and such an attitude, and such a decision, was done not in a world where you helped that input of the world. No. Maybe you can take it that's going on in your church. It's something to do with the whole story that I'm in trouble. We have this readiness to listen, implying you'll be familiar with your heart. It is for the essential attributes of the world. And we'll go to that order. That's true. Martin Luther King would call from a minister. But then it's a mysterious And, of course, if you want to vote anything, call for those in a theater, you also want a future.

[51:16]

That is the next step. We need a future. You have to have somebody and, of course, a positive and objective, a future. That is the right. and the right journey, because there's for often we'll make a mistake, and we'll become the wrong teacher. We act for often, for the wrong church. We hope somebody is a very sarcastic, you know, in the way I work for the people I hand with, you know, and I get a play. If I don't, I will be a... those Jewish, South Catholic, or Mark Stone, Westbourne, all that good, you know. I don't want that. I'm afraid, you know, again, that my soulful picture, you know, soulful image from that way, may suck them. So we have to turn on people's white judge, and the white judge, as they are, in the word I've done, I'm saying they accept every standing of the scripture.

[52:24]

the way to life. And not only that, but then the ones whom he has sent, they are the apostolic. They are the authority there, the superior, and whatever the spiritual form. They are going, why did you check that? Why? Because it's always that nobody's a good judge in his own court. And he has to allow other people The way you need to take a look at it and get then into the kind of objectivity. Have the readiness to be objective. Have the readiness and the coward also to be a jerk at this moment. For the male people, which is maybe there, go to the white future. The brain will not deal with the white future. And there will be another rule of the August work of life. For heaven's sake, don't you remember the whole picture? Don't take me to the natural slope.

[53:25]

Because there is no beginning. And she thinks all of each other is going to. And I was like, what everyone cares, he's my spiritual director. What everyone cares, I do. This world is short. You see, I don't know the guy. Some people go into the literature, but they don't see who they are. You see, I don't do it as if they would take some time So my problem, those are supernatural thoughts that we are not allowed to take. We should, if we want to lie, in the full freedom of responsibility, we should do it with all our gifts, with all the talents that God has given. It's way different. I mean, you know, in terms of important formula, it's like, you know, since they were not going to use it.

[54:29]

If you want to follow dialogue, you may call it like that. What is really, that our obedience in that, right, is a dialogue. We tell our culture, we support our simply as a moral technology. And after what you see in one letter, whatever it says, You know, I have, of course, a very big, a very big attitude to this death of acceptance and obedience. But then it says, if you have difficulty, if you are asked to do something that you think, you know, it's really difficult. Well, you're extremely put it in. Start in order. You're really not put it on the table and say, how do I have it now? Basically, it's not. It's not. I think that's that. Then, of course, one can destroy the whole inner world, the truth is the right, the whole spirit is the right. We still can own, not only the way that we're thinking.

[55:33]

But, therefore, we have to go after that. I very often, you know, in the same situation, some of the others that want, you have to write, you know, if I'm very superior, what I would like to do, are all rebels of power with the will of God. Because it may very, very be the will of God that I don't know what I'm going to like to do. And it will probably realize that because some people say, my God, if you have any decision to make, always take the more difficult way. That's heroic. But if it isn't, we will always stand on the line of God real for me. Now, and they're told, you know, in the faith, have a plan, you know, put all of it.

[56:35]

Put all, get all of it together, you know, really. And wear the clothes and the clothes of the thing, you know. But do it in this open and open inner connection. with your spiritual father, whether you're spiritual director, and all that way, together look at a situation. But then when you have made up your mind, you know, and be a part of the life, through other spiritual life, and then bring one of the things that I'm going to do, and look at the decisions you have to write it, and then in with the end of the highest again. But you'll later on realize, yes, there's no wrong mistake, Well, think about it, Timothy, now. What, what, what, what, what we offer? We allow you to decide to come with, with all our needs. We allow you to go to the right judge for coming to this position, and all things like that. I think you have arrived at it, and this morning, this is here, and this is behind it.

[57:41]

It's important to know that God, if a man will take, who will be able, But why don't people not be very, you know, even other footage lines that I was here today?

[57:52]

@Transcribed_UNK
@Text_v005
@Score_44.51