I think women, right? So, after that, you know, after it, you know, after it, you know, that's what, you know, and they have too many experiences. They can't belong with two days, so I'm in Congress. I'm sorry, because I don't think you. And she has been saying, no, no, no, no, no, no, no, no, [...] no. There is only a citizen who thinks simply won't, no? But I would have liked to go back right there and why do you simply? And she was supposed to be a good wife, but she was. But normally a woman, she was supposed to. Only two little women like me, we can do what we need. But that's the idea. I think she can do it. But you know, this thing of work is just that, no? No. That's why you also see the work on the other part of the island.

[01:14]

There is no prayer for women, [...] women. I guess, well, I don't know what it had against, I guess, in Spain, but I just said, we can go to the island for this. Let's conclude, you know, but let's just not stop in Spain, it doesn't seem to be, or in common, you need to relate to the answer, but I don't want to just be bad. But I don't want to, I don't want to, I don't want to, They were, under social and moral behavior, the Oriental anti-faith, anti-faith, anti-faith, which had described, so she brought in on ancient media by street.

[02:17]

So it was the Oriental anti-faith, so the truth of the picture, who could keep the law, or say, God, it wasn't. Because it's where this religion will never be. And there is a, it is a patrol. So that's about the idea. You see, you're going to be thinking about the agents of what you want to do. It's not only the way of making goals, the right sort of thing. It will, it will, that is the, yeah, the idea of who, who, at least, I'm, you're talking to say, oh, that's what he is. And you're talking to say, well, education, of women's education. They were not supposed to do that. They had to be sick. The man was supposed to lock everything somewhere. So they were not supposed to work. And the best mate of education is the sick. So let's see them, but on there.

[03:19]

But not on there again. Let's read them on the back with a I'm going to quit. For a song that said that the remedy for women's folly is sick. They were too long to live in the present day of women. Yeah, I love to live in the present day of women. [...]

[04:19]

Because a woman who knows how to write, has the opportunity to write, see it too. It works with, and the answer is a bad, [...] and the answer is a bad thing. . [...] And so, since there is, again, you know, this idea, I suppose that the government should be a treatment.

[05:27]

God said, well, my daughter is calling the pretension of being a Nazi, you know, and to be a Nazi, not to be a Nazi, you know, Spanish. I need to know that. I need to have been to a school and to be different. They were supposed to be different. And she shared all the opinions and enough time, both because of the middle part. Then the young one said it back.

[06:28]

First and fourth. And third. And if he said in the next video, I'd be glad that you can get this exact decision. I'm a dead man for a time. And then I'll have another one for the world of people. That which is in the tuition exposure is only mirrors. That which is in the tuition exposure only mirrors the custodians of the 17th century that we can do without. Perhaps we must do without this. But we provided that we with the spirit of the exposure according to the reality that are demanded by our record. And I think also I want to tell you what that the administration, the administration was not focused enough to have got to work yourself to be worked out in the area of the father of the earth, [...] of

[07:49]

Look here, man. Now, look, you're a woman. It doesn't understand how our lady is trans. How do you believe that they are in space for the country, you know? Anyway, they don't kind of care like a woman's trans and give the leader to the house and go to me to see. So that's why, like anyway, I'm still familiar with all the lady dances, you know? And it says, you know, all the schools were taken for religious women in the world, for women in the world, for women in the world, for girls to be married, you know?

[09:04]

And we could then do all that. We all just go in, you know, see, again, the sixth time, see, stomach, my cross, don't be. And that's the country, and they didn't do it too. At the end of the time, What did he find? Only in Africa. But I'm not going to take out. You know, I'm not going to move on. But you know, it's okay. You know, it's okay. You know, it took me, you know, just married. So if I'm content, you get ready to start. And then I still get what the opportunity to do. with the mouth, you know, like not who I did. And of course, due to all this abuse, particularly in pain, a response was missed.

[10:06]

But the reaction was, and the reaction was, and the reaction was, And so, he says, when somebody is sick and they have to hide the teeth from earth, so that they let it be applied, the point is still to the business that we want to death. But in the back of the train, the decision has been one day, after all day. So, from the very end of the day, then there were tips and growth of what they saw both of the way they were doing with already no time, and also of the time that she did. It was beginning of, well, that's not, it's very slow, it's very, very, very light, boom. And the special course of his work about the jet, you know,

[11:11]

I could come around, and then there's a restaurant, all perspectives, are coming to the spouse, the bride. There are a stand-up, maybe two, how about the bride. You know, when they're lower, lower, let's pay. When we call that patient, the current, that's the best time. It's a very formal way, very big. But, uh, it was in fact, it was, [...] is to right consider guilty.

[12:14]

You know, they do not prefer, but this was your place where we'll stop that. They could say, well, women, black, had to be here. And, uh, well, at the college, it was, despite, well, uh, well, uh, but then it became a new form of merit, you know? They have really good faith. They have to hide their beauty because it's a good show. It's a good day. [...] And this group said that it was a French lady who was traveling in Spain, 13th century, this ,, who was afraid of the complication of the Spanish .

[13:16]

And I explained that they had no . In the reaction against these accused ,, I thought, oh, it's a way of . Yeah, we speak with the longer of all. What do you call that? Am I going to direct? Right, yes. And one of the problems that I'm supposed to do, it is similar to the peak, you know? I mean, but I think I can't speak and choose because of any company. You know, I don't know. And the... And so, he said, in the end, I will find itself a, don't, don't radical, but one person said, uh, we thought you were the less, well, it does, in the killing, the less material, but.

[14:22]

And then, and over the place, he said, the advocate thought I would have to the retreat, you know, differently, to heal the death possible, and, and, and, But we think that the first thing that we might get, and keep the first obligation to the minimum, exactly what I said, are the cheapest possible to complete the best material possible. The first recommendation that are dealing with a concerns problem, just in sense of engagement payment. But the second, going to the fifth degree, is the particular conception of this thing in this respect. So we have other to sacrifice the second one to give a thank you, you know. Now, that's not a particular use. For instance, he said, uh, for in October, it is very well surprised that you see that women never sleep on the check, on the check, you know. Always, you never find out there.

[15:24]

I choose the women that are there. Was it a woman? Yeah? Yeah? All around there. It, uh... Mrs. Bonnoye. Well, she said, when a lady visited where the lady of the house, we offered a cushion on which she did, and it was part of the lady under the address, and lady with more respect. And it seemed that they visited a foreign country found that very tiring. Because he says, that makes it difficult to walk.

[16:34]

It's the idea that these humans are allowed to grow up in the world. They bring up and see. And I'm sorry, so, from the time of San Teresa, a pacified, pacified in the community, and not in the, [...] in the outcome, in the outcome, no? There was such a great difference between the life of family, the girls there, and in the work, you know. And all the girls, all the kids in the home, the bed, don't go to school, just the kids go to work. You know, all of the, you know, you know. And it was not, and our mother's son said that they don't do our time, and our country, that they don't do our. No, no, no, no, no, no, no, no, no, [...] no. So, you see, I think I'm getting ready, exactly.

[17:39]

So, yeah, that's why I would have thought that if you were somebody by listening to how to do that, and that'd be it's a way, I mean, I mean, I think it'd be interesting to between those who think that the cat is associated forever to that form of the interest of the woman, you know? . [...]

[18:17]

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