But was there any individual son beyond it, and were you at all proud of them? You did have any of the silent moments on the other end of my life, but only from your own state of it? We don't know exactly what will happen, but we think it's safe. But what we need to do now, we're not sure it's a very good thing. If it's a good thing, then it's a good thing. But if it's a bad thing, then it's a bad thing. We think it's a good thing, but we don't know exactly what will happen. But we think it's a good thing, but we don't know exactly what will happen. But we think it's a good thing, but we don't know exactly what will happen. There can be a lot of them, [...] a et moriva sac-cad-paresevam.

[01:02]

Anirudh kori-u-nas-puru-vignor-vigna-vigna-vigna-vigna-vigna-vigna-vigna-vigna-vigna-vigna-vigna-vigna-vigna-vigna-vigna-vigna-vigna-vigna-vigna-vigna-vigna-vigna-vigna-vigna-vigna-vigna-vigna-vigna-vigna-vigna-vigna-vigna-vigna-vigna-vigna-vigna-vigna-vigna-vigna-vigna-vigna-vigna-vigna-vigna-vigna-vigna-vigna-vigna We are the Dharma, the Wisdom, and the Truth, and we are void of it. We are the Buddha, and we are [...] Buddha, Or I don't know who you are, darling. I'm being a little lost for a minute. This is a good opportunity for you to get to know me. I do need to speak out with students. I'm very glad to have you here today. I'll give it a try.

[02:03]

I need your help with the planning. I have some really solid issues. I'm not prepared to work on this with you. And I am not going to stay. Also, I'm going to go out of my way to get a job. I'm going to tell people that they didn't like Jack. We have to help him at least try to get him to have a better life. May the Lord be with you. Amen. In the name of the Father, the Son, and the Holy Spirit. Amen. Who are now to set low this epiphany of darkness and gloomies?

[03:32]

Who will send fear into the gloom of the ages? And what are we to do in the name of those who are weak, not to see the angels? Hark to the Lord, O God, of the world, whom ye have heard on many a day. Glory be to the Father, and to the Son, and to the Holy Spirit, as it was in the beginning, as it is now, and will be for ever and ever. Amen. Who in the other sense of the word is it, Piteous, natural, sexless, and always? Who do you think merely of as a beholder of Venus? It will gladly come down in Aeolus, long may God be sweetly bound for us. Pīrī areṣān, pīrī areṣān, visita areṣān, pīrī areṣān, pīrī areṣān. Glorion exervēs Deo, en interna gratis nobilivus bodhem udāvis. Laudamus Dei, benedictimus Dei, adoramus Dei, glorificamus Dei, gratias nobis libi, macta manuam gloriae omnipotentum.

[04:37]

Domine Deus, Maitre Celestis, Deus Pater omnipotens, Domine Filii, Regenitiae, Luciae, et Filii. Domine Deus, Emanus Reinem, Filius Patrem, Vytautas peccata mundi miserere domis. Vytautas peccata mundi, srcate animitatio devas. Vyseresa dextra albatemus miserere nobis. Dormiatunus omnis santinus, omnis omnis dorminus. Dus omnis certinimus idetum presentementum. Sanctus mellitum in gloria dei patris. Amen. Now the sky is clear, and we shall move to the place where the Lord Jesus Christ, the Son of God, the Father of the world, the Son of God, the Father of the world, the Son of God, [...] the

[05:47]

We have come to the holy place of our Saviour, whom we worship. He is risen from the dead, and has been crucified. [...] I would like to thank the Secretary of the UN Security Council. I would also like to thank the Secretary of the UN Security Council. I would also like to thank the Secretary of the UN Security Council. I would like to thank the Secretary of the UN Security Council. I would like to thank the Secretary of the UN Security Council. However, we are aware of the preparing of all the available documents for the receipt of payments. The visit in the year will cease with the full possession of each and every of our pensions.

[06:51]

In the name of the Father, and of the Son, and of the Holy Spirit. Amen. You have to read today's Gospel to you, which is taken from the Gospel of St. Luke in the Sacred Chapel. At that time, when eight days were fulfilled for the institution of a child, his name was called Jesus. The name given him by the angel before he was conceived in the womb. The eighth day, the day of the circumcision, the eighth day after the birth, is in itself a symbol of the fullness of God.

[08:20]

Eighth is the whole day up to the seventh day of the week. I think we have spoken about that before. So we stop and pray this New Year in the sign of that fullness of time that our Lord has brought to us. Therefore I want, as a word which may accompany our entry into the New Year, and the New Year reminds us always of the fact How fast the tide of this earth in our earthly life, how fast they are passing. And give us, O Lord, some beautiful and constructive thoughts and good resolutions about the use of the time which is passing so fast. Let us remember the word of St. Paul in Scripture, in the third chapter of the Epistle to the Ephesians, the tenth verse, where it says that God may, according to the dispensation of the fullness of time, gather a great number of things in parts, for it is in heaven and on earth, in him

[09:49]

And indeed, it's a wonderful program for us Christians, Baptized, living in the age of the fullness of Christ, to cooperate with the intention of our Heavenly Father, who understands this, our time will be a time of in-gathering, a harvest time, a time in which all things will be brought together under a head, and that head is his song, the bird of God made man. Let us cooperate with him, according to the dispensation of the foolish. You see, we must always distinguish there are two things. One, that is time. Time is at the disposal of everyone. The other one, that's the right, that are the seasons, we call them the seasons.

[10:53]

The seasons change, they are a certain order. There's a time of plowing, and there's a time of sowing, and there's a time of growing, and there's a time of harvesting. And who fixes up the season, I see them through bearing down on the mountain. We don't do the things that the wilds are in, the cool, the lukewarm here, it's natural. Time is lost. Time becomes a wasting only under the rule of the God-ordered seasons. That's the first thing I want to tell you. Looking forward into the new year, do it in honor and live it in honor to God's list and Savior. That means do the right things in their seat. There's a time for speaking, and there's a time for silence.

[11:59]

There's a time for working, and there's a time for celebrating. All these things they must do according to their system. Who always talks, who always celebrates, misses, doesn't gather, he doesn't cooperate with the intention of his heavenly tribe. We become then like sword shapes in the hand of time, All, all, all, all the way through. Time takes us, shakes us, before we know we're all over the place. Over the meat, and over the dessert, and in the coffee, and in the tea, and everywhere. Mixing things up, so they just do things according to their scene.

[13:05]

and means in obedience to the will of God, who has a certain desire, a certain ought of it. And it is for example true, for the Messianic time, the best sense of the word, I mean in the sense of the enthusiasm to hear, the hearer of the Lord. The hearer of the Lord has its season. There's a Christmas season, there's a Lenten season, there's an Easter season, and all these seasons have their character, and they should influence, really, our inner spiritual life, those seasons. The Christmas season is not like the Lenten season. There really is a season for feasting, and there's a season for gospel, There are days of repentance, and there are days of rejoicing in the Lord. Let us keep the message.

[14:07]

Let us not try to turn every day into a feast day. Let us not try to turn every day into a gas day. That's so important. And that we should keep, as Resurrection is coming here, to do things according to their sins. in the dispensation of the flesh. The other thing is this, that this Messianic time is a time of gathering together again, restoring, not of separating, restoring, gathering together. Therefore let us use the time not to build our divisions, not in spirit of entities. They scatter, but in order to gather together. What gathers together? Forgiveness. Forgiveness is the great power that gathers together.

[15:11]

It heals the wounds. Forgiveness brings out in that love that seekers not long. And that love is the great power of gathering together. Paternal love gathers together, but paternal love is given us only when we leave from the Christ as the head. Otherwise, we are in the hands of self-love, self-love scarce, and the Christ alone we can get. If we do things for our own sake, to please other people, because we hate to be considered as those who hurt them, and we don't get that from them, then we only build up something, a little body of glory for ourselves, and then we give it to wrong people. It's always better to be clean the human body than to put a gaseous head on it.

[16:19]

But how often we do that? But this, our question time, really is not the perpetual harmony. There is an end to this harmony. But our question time is, gather all things in such a way that we leave it the right way. And the only right way So the Lord Jesus Christ, the Word of God and the Son of God made man, in Him we gather things together. Therefore let us, in receiving Holy Communion, celebrating Worldly Eucharist, that is the gathering, that is synopsis, that is the communion. In receiving Holy Communion, we are incorporated into Christ and turn to Christ as the head. But also remember that when our Lord invited the thousands through the meal that He had for them in the desert, in the miraculous rejuvenation of the loaves,

[17:27]

At the end he asked them to gather together all the little morsels, that not one morsel may be wasted. And then just gathering together, our Lord, anybody who receives Holy Communion should then use the rest of the day to gather together the morsels that nothing may be wasted. That is what we call, inventively, what we did in the devotion. And then we consider all the various things that we do during the day, in the light of that group of union, picking up all the vessels of our words, of our actions, of our thoughts, picking them all up. Gathering them under Christ whom we have received in Holy Communion as our head, that is gathering together in Christ.

[18:34]

And gathering together those that are in heaven and those things that are on earth. What things are in heaven? Our good thoughts, our foolish thoughts. our inner ejaculations, aspirations, all that is holy and good in us, there is in everyone. We have to gather those in Christ. They are not ours, they are the Holy Spirit. We cannot use them only for our own sake and for our own pleasure. we do them, we must receive them as gifts. Therefore we give thanks to God for them, and by life to gather them together in the Christ as the gift. But also the things that are of heaven, and by that I mean the things which are in our own capacity, our weaknesses, and our flaws.

[19:42]

Those things do enough when we gather together in Christ. How can we do that? We can do that in humility. The virtue of humility enables us to gather all the things in us that are honorable, all of our faults, gather them together in Christ. The virtue of repentance It is the means for us to gather all these things, all our faults and all our sins, gather them for each of us. In this way giving them to the good physician, and he heals them, so that in the end what is there, the new Agatha, the new man, in all his goodness, in all his wholeness, so that we really can consider this year, 1959, again as the year of salvation, that means totality, wholeness, all together in one body under Christ the King, bound together by the word of obedience, and that means observing the seasons,

[20:59]

bowed together all by paternal charity and in this world we redeem all that means Catholics. Let us live this New Year 1959 as Catholics. That is our great privilege, that we live in the world of Christ, obedient to divinely established authority, and in that freedom of paternal charity and in that spirit of forgiveness. That is the upbringing part. So my dear friends, may this year be a year of salvation and a year of In the name of the Father, and of the Son, and of the Holy Spirit.

[22:12]

Amen. She did not talk to him, nor would such a man talk to him, and then only a couple of times. We come from Smyrna, and from the north of Smyrna, we came to Chile. And in Caracas, it is very difficult. It is very difficult, and all of us, And I've seen him in June of old, where he had a banister on the baptist. And in torment of self-control here, you leave hard abigils and mockers, couriers arriving on their retreats.

[23:25]

And in fear of presumption, dormant with contempt, fear is marked with the hope of continuity. the Father, and the Son, and the Holy Spirit, [...] and the Dominus nobis cum. Dominus nobis cum. [...]

[24:26]

Dominus nobis cum. [...]

[24:28]

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