. . . I'll be able to reach it all day to speak, [...] We are going to be able to do this.

[01:09]

We are going to be able to do this. [...] ... ... ... ... ... ... ... ... ...

[02:33]

It's all we need to have at the end of the day. ... [...] Here it is, though.

[03:38]

Here it is, right. Glory I have shared since they go. And it had a part of the English for them, you've gotten, not arms, they may teach you to speak, but around us, they do it because they. That's it, that's [...] it. ... [...]

[05:10]

... [...] Next, we'll be bringing up the new things we are going on against across the world. We'll be able to give big things to come up with the city of Kavana to stop them, and to be able to set them what a ship that got to leave me out of the night next to our neighbors, and all that's what I say is that we're not going to do it. And I'll be able to make sure to come up with the pressure on the ground, and I'll be able to make sure to come up with the pressure on the ground, and I'll be able to make sure that we're going to be fine with it. And also, I'm not allowed to do this, but I'm not allowed to do this.

[06:13]

I'm not allowed to do this. [...] I'm allowed to do this. He did control all of what we needed, and that piece of retrovirus predicts the day we'll come. And in all the other, we'll let the vector reduction, see the map, play it soon, map and follow it. I mean, I'm not going to be quite right after it, and I'm not going to be against you. I'm not going to be quite right after it, and I'm not going to be quite right after it. [...] I'm going to do it again. I'm going to do it again. I'm going to do it again.

[07:33]

I'm going to do it again. The biggest years after all, typically, the cold water. Let's take a look after the story of the public news and pitch to move. So we're going to have to move on the back of the virus and put it into. And as to the virus, we're going to have to move on the back of the night. We're going to have all the display on the back of the night. We're going to have to take a look after the night stopped. ... [...]

[08:34]

Now that we come in, it's particularly difficult for us to be able to change our lives. We will [...] be able to change our lives. In a sense of faith, a part of us will take rapture, the 6th chapter in the 13th and the 18th verse. At that time, an angel of the Lord appeared in a dream of Joseph, saying, For I am going to take the child and his father, and be in Egypt, and proclaiming that they are not here as I say. For I have always been to try and destroy it. So he arose, they took the child and his mother died, and withdrew the angry Egypt, and remained there until the death of Pharaoh.

[09:41]

Then I came with people for spoken by the Lord to the proper strain, although the Egypt might fall quite strong. Then Herod believed that he had been tricked by a traitor, or succeeding the end. She extended to old boys a bit benedict on its neighborhood, who were three years before the governor, according to the time that he appeared to be a saint of the nation. The boys would feel for the spoken to their parents, saying, A boy was heard in Rafa, breathing and out of temptation. Rachel, breathing for her children, and she would not be comfortable, because they are a little more. The end of the day [...]

[11:01]

When he stepped right, he realized that he was not born, but that his work was the beginning of the new life for many, many billions of children. And the salvation that God was was really and truly a universal salvation. And we can see that in these three pieces, it followed in it with the peace of Christ. There's the priest of St. Peter, and there's the priest of St. John, and there's the priest of the only innocent. And St. King, he is the deacon, he is the God-fighter. St. John, he is the English, he is the Lord Mother, he is the Jewel, the God-fighter. changes the development of time.

[12:03]

The joy comes to us by the refuge from eternity. And we put in that beautiful murder of the children. So at least we are gathered together about the claim in history. To make it clear to us, first of all, that no aim is excluded from the new salvation that our Lord Jesus Christ has brought to us. People live with fullness of their hope and strength. People are ready and eager to serve. People are involved in the active life as we stand. They need the redemption and they are hardening as they seemed full of a finger and full of enthusiasm.

[13:10]

And in Christ's enthusiasm, he did not, because Moses could not be kept silent. But he announced those truth, that where they are difficult, not only difficult, but that where they are obnoxious to the Jews, I'll even use that now in the time of the creation of the nation, which your practical, temple, and the common place, the privilege of the reason, at this time and time. It's even a common story of salvation. It ends to have a wide list, and actually it is from the chosen people. And for that's true, He was stoned. Then we have St. John. St. John is the striker of New Jesus' law.

[14:11]

St. John is not so much the very sensitive of the afterthought, but rather what we call the contemporary. St. John is a man of wisdom. He raised the At the point of our goal that stayed here at the time, he celebrated his task of peace with his cross. There stayed strong rest. There, from the heart of the world of love, he drank wonderful in every cup of divine grace. that enabled people to buy godless, freedom, spirit with power, gospel, first epistle, and being accomplished.

[15:15]

And in these three vines, St. John was able, after the power and incarnation, the divine wisdom for Lord had brought to us. He was able to expose the very business of a specific without using anything of the complete and repeat of the earthly design of the bird-made tree. Skills came shown back in their sovereignty, which only provided for the can live to man in books that concentrated our attention on the basic essential ideas of our Lord's message on the ideas of the divine God of the divine eyes and God of the divine Christ.

[16:26]

And then the very innocent She's terrified today, and they are weak, and people, little bitches. They were still in the house of their homes. They didn't care, and without care would not be able to live for a moment. And we see them in these helpless little beings, becoming the weak. are mutually political chelsea tradition. There is an attack so visibly between the rudely things of this world and these images that will be that are the special opposite of the killer of God's law. and they are being explained by the public.

[17:30]

But if they are popular, and they, as the church said, confess, consternation, with their children, as typically by giving their child, then this is where the crown of this new redemption our Lord has brought They are the most evident witness to that live with infinite love. That's the law of the universe of the Congress God. This piece must be a special place where it looks dear to your heart, because this house in this community devoted to this service not always of the innocent children who took service of the children. And there again, let us not forget that the very fact that hundreds of thousands of sisters and all men are devoted in the church to the education when they talk of the children

[18:57]

is a completely new thing, that mankind without the child of Bethlehem did not have any idea. No day in the nation, no day in court, has ever been such a body taken care of its children, turning the hearts of families to the new generation. To those who be ill, those who are the things of this life of us, when led to ourselves, are completely ill. The death is the characteristic note of this in love, the divine life that became a child of us. Saint Jerome says it so beautifully. The voice of the Lord was heard on Sunday, under a thunder and lightning, and it did not sleep.

[20:07]

And it was a dirty day, in replaceable of victory. Then it was a dirty part of a child, and this was a pity. That is so weird. The completely new spirit that our Lord Jesus Christ has brought right to this world. He is not only a new life to manate the fullness of his activity, and he is not only a new life to manate the fullness of a man of hope, but children need first in a new life to those who are scarcely begun to live on their own. Our Lord asks, as it were, beyond are the possibilities of our own understanding of our nation, and that we see so clearly in the facts that so many holy women have been.

[21:21]

I hear it by the spirit of the child of Bethlehem. to turn in the end of life to these implicit forms. That is the thing which, let us say, politically, in the eyes of somebody that a devil would never dare. But in the night of the new night, the new job of an origin of spider, it is the folks that waiters the most blind thing that the Church and those who belong to the Church could do, serve that life that is not able to stand on the spoken hate, so that its fullness of Christ's love may aid up for the defects and efficiencies of nature.

[22:22]

There is a beautiful and wonderful manifestation So there did I just celebrate this, pleased with really great joy, and I could stand for the boss of our heart that China begged for him for an extraordinary loss this morning. We'd like to go play on ... [...]

[23:25]

And the spirit of the sound of God We are going to take a look at this. [...] We will take a look at this. Oh, we're going to see.

[24:31]

Manu, we're going to see what's going on. Peace.

[26:20]

... [...] Thank you. Thank you.

[28:35]

We have a great honor to be able to stay with us, not to be able to stay with us, but to be able to stay with us, and to be able to stay with us, and to be able to stay with us, and to stay with us. ... [...] It's a little bit bigger than the goose.

[34:59]

Hello, my God. Thank you. Thank you. ... [...] We'll be so quick.

[37:24]

We'll be so quick. [...] Pax-to-pronising centre is true. Pax-to-pronising centre is true. Pax-to-pronising centre is true. Pax-to-pronising centre is true. Yeah?

[40:10]

Yeah? I'm sorry, I don't know. I'm sorry. [...]

[41:18]

I'm sorry. Thank you.

[41:39]

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