I don't know what to do. [...] I have been able to meet you, Darth Vader, and speak to you as far as we speak, and I am very proud of you. Lord, you have granted us many years to live, and I am proud of you. I am pleased you have allowed us to live. I did not know you were not only known to Darth Vader. But we cannot do that on the potential. We have to have the answer from within. We have to have a clear plan, though. We have to have a move against them. It's time for us to respect what they've done.

[01:05]

We have to have that in our society. [...] We have to Ādhyātmā. He is the God of all creation. God of all creation. God of all creation. He said, I am in a way free of need of rent payments.

[02:17]

Payment is free by the translation of the words that we have been given. In your land there are too much trouble, and we shall not give it to all of us. Free by law is all we have at the end of it. There is no other spot for us. The evil is good, but we have got to leave it to God to support us. What's the end of the world today? I don't know, but it's far beyond. There are many things that are impossible in the world. There are also these two, orators. It's the only one of human beings that admits not to have existed at all in the past. There are many, many prostrates, like my father is, coming to me. You don't even have to be there. Lord, we are God's people. We are His [...] people.

[03:18]

We are His people. [...] We are His people Christe reison, Iulia reison, Iulia reison, gloria in excelsis Deo, et in terra factum venimus quod evolutas, laudamus Deo, benedicimus Deo, adoramus Deo, doepicamus Deo, gratians agimus Deo, bibh, otter mannum velio. Domine neus lexurestis Deo, sparta omnipotens. In the name of the Father, and of the Son, and of the Holy Spirit. Amen. So let us pray.

[04:35]

Our Lord, who art in heaven, hallowed be thy name. Thy kingdom come, thy will be done, on earth as it is in heaven. Give us this day our daily bread, and forgive us our trespasses, as we forgive those who trespass against us. We take on divinity by God, in the name of the Father, the Son, and of the Holy Spirit, for all the earth, as it was in the beginning, is now, and ever shall be, world without end. Amen. For the angels, who in God's name at this moment span in the depths of the earth, know of the splendor and glory of the Father, the Son, and of the Holy Spirit, [...] and of the They take on the image that by night, in the middle of winter, the sun will be dimmed, and for me I'll stay in the house of the Lord.

[05:39]

Let us all live in the portage of this prayer of the Roman Apostles. In the name of the Father, and of the Son, and of the Holy Spirit. Amen. In other words, we want to make sure that our compatriots are on our side, that our good friends are not behind us, and we want to make sure that we are giving the best that we can to the people of France and the people of the United States. In Canada, we have thousands of people from all over the country, and there are many people who are coming from all over the world. And the Lord said to him, and he said unto [...] him, and

[06:49]

Alleluia, Alleluia. and all the stories. This is the example of the ancient world of them. In the olden days, there was a story about a man named Ixu. He was a very dark and gloomy man who lived in Egypt. And he was a very happy man.

[07:53]

He was a man who had a lot of money. As soon as he heard this, he went to Egypt, and there he found the virus of the Alaminor virus. Then he went back to Egypt, and there he found the virus of the Alaminor virus. Then he went back to Egypt, and there he found the virus of the Alaminor virus. And when the Lord of the Three Kingdoms came to the Lord of the Three Kingdoms, and asked for the help of his disciples, he said to them, saying to the Lord of the Three Kingdoms, Lord of the Three Kingdoms, I have come to you, and I have come to you in the name of the Father, and in the name of the Son, and in the name of the Holy Spirit, and in the name of the Holy Spirit, and in the name of the Father, and in the name of the Son, and in the name of the Holy Spirit, [...] After Gareth Rowland has been used towards the Holy of Holies, the other prophets. Because this improved the day's gospel to peace for the people, in a sense, they confirmed the Gospel of St.

[09:06]

Matthew, the second chapter of the 13th of the 18th verse. And at that time an angel of the Lord appeared in a grieving Joseph, saying, Arise and take the child and his mother, and flee into Egypt, and remain there until I tell you, for Herod will seek the child destroyed. So he arose and took the child and his mother by night, and withdrew into Egypt, and remained there until the death of Herod. There might have been people who were spoken by the Lord to the Prophet, saying, Out of Egypt I have borne my son. Then Herod, seeing that he had been tricked by the Magi, was exceedingly angry. He sent his two older boys to Bethlehem, to Doris' neighborhood, who were three years older than him, calling for the time that he had carefully asked to leave from the Magi.

[10:09]

Then was fulfilled what was spoken through the divine as the prophet saying, The voice was heard in Ravna weeping, and thou lamentation, Rachel weeping for her children, and she will not be comforted, because they are your own. There is a confusion. Friends, the birth of our Lord Jesus Christ brings to us the beginning of a new day, the beginning of what we call a young age. Our Lord was not, as He did not rise from the snow, and we celebrate His birth, we realize that He was not born. That is the birth of the beginning of a new life for many, many billions of children.

[11:15]

And the salvation that He brought to us was really and truly a universal salvation. And we can see that in these three beasts, which follow an identical beast of Christmas. There's the beast of Saint Stephen, and there's the beast of Saint John. And there's a reason for the Holy Innocence. And the Stephen, he is the deacon. He is the young man. The John, he is the angel. He is the Lord of Hosts. But you, the young ones, they change and develop over time. Then John comes to us like a message from eternity, telling for the instance that it's the whole world of the children. So these three are gathered together around to pray in these three days.

[12:22]

To make it clear to us, first of all, that no age is excluded. from the new salvation that our Lord Jesus Christ has brought to us. People in the fullness of their own strength, people who are ready and eager to serve, people who are involved in the active life, as we say. They need the redemption, and they are indeed a sensation full of vigor and full of enthusiasm. And in this his enthusiasm he did not, was not, could not be kept silent. But he announced those truths that were different, not only different, but that were of our conscience to the Jews.

[13:29]

Khamenei knew that now the time of race and of the nation, of the geographical, temporal, and of the race, the vintage of the race, that this time had passed. It's even announced the universality of observation against the now blinded nationalism of the chosen people. And for that too, He was stoned to death. Then we have St. John. St. John is the disciple of Jesus Christ. St. John is not so much the representative of the Antichrist, but rather of the cause of temptation. St. John is a man of wisdom. At the fount of our Lord and Savior, at the Last Supper, when He celebrated His last love feast with His Apostles, there stayed John Wesley.

[14:45]

There, on the mount of the one who loved Him, He drank the wonderful inebriating cup of divine wisdom. and enabled him to write his three beautiful poems, Gospel, First Epistle, and The Apocalypse. And in these three writings, St. John was able, under the power of inspiration, the divine wisdom our Lord had brought to us. He was able to expound the very essence of a Christian faith without losing anything of the completeness and the details of the earthly life of the world made flesh.

[15:49]

Still St. John in that sovereignty which only quiet contemplation can give to man, he focused and concentrated our attention on the basic, essential ideas of our Lord's message, on the ideas of Divine Love, of Divine Light, and of Divine Life. And then the Holy Innocents we celebrate today, and they are weak and feeble little creatures. They were still in the arms of their mothers. They needed care, and without care were not able to live for a moment. And we see them taste helpless little beanies,

[16:54]

becoming the victims of brutal political jealousy and ambition. There is a gap so visible between the brutal bits of this world and these innocent little beings that are a special object of the care of God's love. and they are being slain by the humblest. For this they have vowed to do, and they, as the church said, confessed not so much with their tongue as simply by giving their lives. That is where the crown of this new redemption of our Lord has brought to us.

[17:56]

They are the most evident witnesses to that new and infinite love that the Lord brought to us from the Father's love. This vision must be in a special way brought so near to your hearts, because this house here, this community, is devoted to the service regardless of the innocence in the service of the children. And, there again, let us not forget that the very fact that hundreds of thousands of sisters and of men are devoted in the Church to the education and bringing up of the children is a completely new thing, and mankind without the child of Bethlehem did not have any idea.

[19:08]

No pagan nation, no pagan cult, has ever in such a way taken care of the children, turned the hearts and arms to the new generation, to those who need help, to those who in the blinks of this life are, when left to themselves, are completely helpless. For that is the characteristic note of this new life, the divine life that begin in a child's voice. Saint Jerome says it so beautifully The voice of the Lord was heard on Sanctuary, under thunder and lightning, and in ignominy. And it was heard again in the cradle of Bethlehem.

[20:12]

There was heard the cry of a child, and this was the truth. that is indicates so generally, the completely new spirit that our Lord Jesus Christ has brought into this world. He is not only a new life to marinate the fullness of his activity, and he is not only a new life to marinate the fullness of a man of the world's maturity, but He gives a new life to those who have scarcely begun to live on their own. Our Lord acts as it were beyond the possibilities of our own understanding of our own nature. And that we see so clearly in the fact that so many holy women and men

[21:20]

I am pitted by the spirit of the child of Bethlehem to turn their enemy, my wife, to these infamous thoughts. That is a thing which, let us say, politically, in the eyes of sovereign-like heralds, would never happen. But in the light of a new life, a new love for the Lord Jesus Christ, it is the most, the greatest and the most sublime thing that the Church and those who belong to the Church could do, serve that life that is not able to stand on its own feet. So let the fullness of Christ's love may they uphold the effects and efficiencies of nature, and is a beautiful and wonderful manifestation of the love of Christmas.

[22:27]

So then let us celebrate this feast with really great joy, and let us stand for the wonder of how the child of Bethlehem for having shown us this wonderful Vredo renuncum Deum ad rebondit. Factor venturi et erevis vidium ornamenti iut, et innum dormum quiesum viscum vidium Deum iquidum, et expatranat ad orniam sec. Deum de Deo lumen de plumidi, Deum verum de Deo ment. Genitorum facpum quod substantiale, matri per vim omnia fac. I would like to thank all of you for coming here today. I would like to thank all of you for coming here today. I would like to thank all of you for coming here today.

[23:30]

I would like to thank all of you for coming here today. I would like to thank all of you for coming here today. I would like to thank all of you for coming here today. and in the spirit of a saint, orthodox, and vindicator, I expect that the new concept of the compatriotism of the adored symbol of the vindicator, should be accepted by all. And after the saint-catholic priesthood and the baptism, I confess that I was baptized in the mission of the people, and I expect the resurrection of the people, and life among the communists. Amen. Dominus Obispum, Dominus te. Parvatostas i papas veretares devante omnidatio, eras vantignus est et non stimeratus.

[24:36]

Questioner 2 has a question. Be with us. O love of God, when you see me, have mercy on me, and forgive me for the sins I have committed.

[27:23]

Questioner 2 asking a question. The Lord be with you. And with thy spirit. Give us this day our daily bread. Verily, I say unto you, as it was in the beginning, and shall be for ever and ever, thanks be to God, the Lord, the Holy, the Father, the only-begotten Son, and the only-begotten Son of the Father, [...] and the only-begotten Son of the Father

[28:49]

Eligium humana felicida pagulis, punctualis et augumenti unibus, punctia memnitia tulliferis exemplius, hymnum gloriae peccatum, divet mimicium fiecteatum, palloratum, laudamus, laudamus, laudamus, laudamus. Venit in felis et haste gloriae opus ad hocus, venit negreus mebenum in augurum dominium, unsamma in evasios. Q. Sir, can I ask a question? What's the matter?

[30:07]

Just look at it. Stay there. Christ. Right, sirs.

[32:30]

Q. Sir, can I ask a question? Okay. I don't know what it's all looking like.

[34:58]

I'll make a list. We have... You know how many I was saving last week?

[36:16]

Let us pray for the salvation of your people, and for the divine redemption of the Father, and of the Son, and of the Holy Spirit, and of the Holy Spirit. Amen. I have lost all the vision of my own self. And if it did not exist, I would have lost the vision of my own self. And I would have lost the vision of my own self. It's cool. Anything you want to know about this?

[37:20]

The Lord be with you. And with thy spirit. Amen. I will stay with all its people, and you don't have a risk. No, no, [...] no.

[40:06]

We are the last human beings. They resist us. We are the prisoners. We are the ones that we know to be true. In the end, we are nothing. We [...] In the name of the Father, and of the Son, and of the Holy Spirit. Amen.

[41:23]

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