on before you finish the duel. Not that life we expect again, Dr. Percival. Huh? [...] Sister, I think she won't be in time to be part of the bridge, probably. Contact Inez, if you will be. Still, it should matter, and the life between a virginity, you and me, and we ought to be good members of the community, and think a little about it, too, rather than not do. And, he, of course, the whole, eh, discretionary factors on, on this, eh, et cetera, I have to allege it, the spirituality, once we all realize that he is the truly spiritual man. I just want to say what is that, what is spirituality, what is spirituality, once one realizes by the way that there are

[01:14]

in the world operates through kind of attributes of religion, faith, we call it the minimus, the minimum, that is, those who practice it, the minimum, the occult, cult of participation, one way or the other, who have many ukma, responding to ethical demands, the ethical call. And there are those who go into it totally, if they are then like my own ex, what we call a spiritual man, I say the religion has the norm of its life and does that in a planned way.

[02:22]

I don't want to call it a phonic way. I'm speaking of the way. I was a citizen, a Methodist, and it's a sacred rule that people who try to do this, and it's a wary choice of therapy, and when it's planned, Also there is a certain extent of the control of man, that's controllable, not to see the, say, the promise, or we may call it the fruits of a planned, systematic effort to make religion be cynical, it's not. At the same time, this spirit-striking phenomenon leads to torture, to the advice of this manner, spirit struggle, and her aspect as well as her response.

[03:30]

And it leads then to the union, and again it's understood in some That's an uninterrupted, it's a continuous, even with each god, the true self, or again, I've heard many quotes, and we'll see that, of course, too, we have already seen that before, and what Dr. Stephen Barham told us, and there is very much the case in India, Hindu religion, there is this systematic, monocleral procedure even into the slightest detail, would be, would interestingly tonight, as it was stated here, various differences between Christian monks, we also

[04:39]

live according, it's not against, we are divided according to a rule, and this rule is a method, and it is something that consecrates our life totally, body and soul, to a continuous, never forgotten union, or as we call it, walking, before God's face, but they are just there. Also, on the radio, it would be interesting to see the differences. For example, just this concept of walking before God's face, which is so basic. It is the whole notion of biblical law, of Christian cities, walking through God's space, as a constant personal relish.

[05:45]

Therefore, for us, what is sacrifice, what is prayer, what is prayer in the Incarnate, what is the idea of sacrifice again and again, context of the yoga and the life of the yogi. So there would be the finish which then the whole relates to the world. What it is, we know this, we started that already. Last time, we of course, Syria, continue to see what is the role of the world, what is the role of, for us, God's creation. in the green house, to play such a great role in the Indian world, in your small world. This is for us as Christians, we are all aware that we are not of the world, we can ask the right question, we can ask how the Lord puts it, but He doesn't want us to take ourselves out of the world.

[07:00]

But we want to remain in the world, and remaining in the world has really a meaning only if it is not simply a dog somehow being there, but it is also an inner turning toward the world. And of course, only if possible, the world is itself like something positive. something, in the event of Seifer, can be truly redeemed. So that we, in our own attitude, imitate the attitude of God the Father towards his creation, Creator, and as Redeemer.

[07:45]

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