The beautiful things that our Lord Jesus Christ has given us may be sacred mysteries. Certainly, as priest of Mary, one of the most beautiful and one of the most important, the idea still survives, I would say, of our Lord, of the world. Today the heavens open, and the heavens open, and the heavens open, and the heavens open, To a certain extent, this has a responsibility to our human nature, in the spirit of a being. The space within this world has all of its division, as we enter into a new universal world, heavenly world. Our Lord Jesus Christ began His work of redemption by these things. Because it's love for us, because it's concern for us, because it's eagerness to block out the evil past and to open to us a new future.

[01:16]

Which led him to take flesh in the womb of the Lord he had prayed to not be born. boom of the moon, and so he became man, and he was put onto the moon. And as such, he lived in this outer space planet, star-stuffed, so planet where people could come from the East and find their way They had entered into the house of a young boy named George. And then he went with his parents, and he was tortured. In Nazareth, the target was not the priest of the pews, it was perhaps

[02:25]

And then he almost chased out of here, because no prophet was really seen in his own little village. He could think of another hint of way. And soon he went back home to Berkeley, and stayed an hour or two here. and Jerusalem, and finally he was bound, arrested, bound, chained, and then dead, brought away from the cross, to Golgotha, the place of the burial, the burial of the two little girls. So there is one aspect of the world, and the life of our Lord Jesus Christ. Where, in great mercy, for our narrowness, will Thou most care for mine?

[03:37]

He is famous, and He came to survive Himself, or, one can say, passed the bonds of spirit and of time, and all the things that wrote the revelation after the revelation, which had pointed to Chicago's disappointment. And in the end, he was not loved any more over his own body. And he was subjected to the most terrible, torn-up, nailed to the cross. and then buried in the ground. That is one aspect. But this today is the inauguration of the new periods, of the new age. The cloud, this symbol of the completion of the world, interferes in the velocity and

[04:50]

He disappears upon sight, and the disciples reach out. Back, they said. Leave your footprints, said Cleopatra, pointed out so beautifully in astronomy. They do reach out. You know very well there are two possible attributes man is concerned with himself, And the crows of Rama seemed to hear the boy light-beam say, a word he liked. And the man laughed, for he had seen that he had no holy hand to bend him over him. Rama stood warm. There was all of that warmth all over the place. and explain it with this loving imagination. Put yourself into those silence, and then also into the words that were spoken, as for example, on the mountain on the Vientiane.

[06:06]

And then, hold on to it. Put your thoughts to it. But let me also speak at the juxtaposition of those who rely on this sort of evidence, as this patrol sought to, again, misapparently hit on the star. Because many people saw those apparently below the line of our Lord as white, they get caught by the priest. They get chained, as it were, to the earth to make it exist, and before we know it, onto earth it is. But, no God knows. It was the Australians who did this, not the Austrians, the Europeans. And then, twist, here there are those who follow one and opinion, and there are those who follow the other opinions, and the Jew competes with one of us, or even fights with one of us.

[07:16]

And so he fights us about the holy places. What a tragic battle. As he says, for in this reason there is tension, where the Lord was taken up while they are removed from us into another world. He certainly wanted to show us more than that, and that is, that this incarnation has a precise purpose and aim, not that to shake us both into places and keep us apart, but to free us from to take us up into a new world. And that is what we should do today. And we know very well how that lifetime is, that our knowledge inspires us, is not composed to the world of spaces and of places,

[08:28]

A world of the abstract spirit, where only little monsters could be moved with some kind of means. Certainly not. The dog-chickens' private devices are divided and they are straightened into heaven in this human nature. That is what made the Apostles rejoice today. This is not a day of separation, this is a day of truth. To know that they are not, we keep what we have, but we gain something completely new. And that is that the love of our heart and feet are with Him in heaven. That means a divided challenge of the thought, where the imperfect union with the wayward mother is all that can survive to equate seed for the whole of mankind.

[09:41]

And that is our dream, for me, as this generous hero of England here, for the age of England now, for which you stand deeply to offer. But we should try to appeal, and as creatively as possible, to leave the graces, as far as they are congenial, divisions, and competitions, and hatreds, and flowers of pride. Leave natural limitations. leave all those things that narrowed people down simply to their native village, so that the other village next door is necessarily that, a longer simple, and one stays within one's own walls. That is not possibly the meaning of message.

[10:44]

This piece inaugurates and faith in the line of metta, which is marked by the majestic figure of the Pandura, of the All-Buddha, who came from afar for the one purpose, to do what for this was not for them, to guide one to this place by adventure, and certainly not for the goodness and immorality of virtue, despite of the courage they have done. But he died with it. He died in his freedom and totality of love for us. That is what he has infused into our hearts during this Easter season. With him then we rejoice, and will enjoy it in the glory of the Pantokrator, the All-Living One.

[11:51]

Some people have difficulties in doing that. They say, oh, my devotion is greater when I see the man of Stavros put into the tomb. They act like Mary Magdalene, who to the last moment was merely put in among the dead. But this thing pours out power and authority into the glory of heaven. Is it so difficult to live in the glory of heaven? Is it really something that is so god-proven or so completely superhuman that it would not dare to reach? We must translate these words of Jacob into terms of the complete spiritual knowledge. What does it mean, heavenly?

[12:53]

Heavenly means a God that loves, that deeply loves. A God that loves in a God that knows not the whole. That is heavenly. That is peace. That is to understand it. That is something where space and time lose their importance. When you do not get excited about this or that, then it becomes a paradigm of temperament, of opinion, of what will remain. But there we are, given a place where we can really begin to dwell. And that is really the meaning of this ascension into heaven. There are a lot of times the grave arrives where it is established as the place where we can really remain until the arms of death

[14:06]

If this is heavenly splendor, to end up this world of space and time, of human history, and to leave the whole mass of those who have acted up to that moment, into that place of perfect liberty. But what is it your nation of today smokes to what it is? Immense angelic gifts are we taking. That with our power we may take our power of God with giving heaven. Where can we take our power of God? Oh, my dear friends, only one path will be our power of God, and that is our power of God. So let us therefore use the place to which our Lord has set on this day of death, and let us ascend to it.

[15:10]

Lift up your hearts. He has spoken to you with all that is true into your mouths, into your insides, into your anus. For therein he let us hope. of which he leads you into the beautiful land of Leviticus. He came from the Father, he leads you back to the Father. And therefore, for the apostles, he is being taken away from their sight, whilst Eve and David go into the Father with their minds and in him also with their very human nature and their human body with them. And that is why they rejoice, and let us rejoice with them.

[16:12]

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