The teacher of Young and Topic. Shorting very slowly. 13... No. Day 2 of it. Day 2. 13 Day 2. Yeah, 13 Day 2. I think they probably didn't hear it correctly. Yeah. 13 Day 2. Okay, yeah. It was very wonderful in the centipede. After that, we gave Maha time. Also sing. Sometimes sing. Symbols of dance. Singing and they're also very singing. With the symbols and down, down.

[01:02]

Chanting of the, uh, Zanopala Calvaryate, Pausam Namo. Pausam Namo, yes. And after that, chanting of, uh, Vusha Vila. [...] Nam Tohsi. Nam Tohsi is the Tibetan name. Nam Tohsi. Yeah, that's how you can sing, yeah. Yeah, that's good, that's better. So also, the big dance, big horn also, the trumpets.

[02:15]

Yeah, trumpets. Yeah. Yeah. Yeah. Maybe it's something, I'm not sure. Sometimes just maybe altogether pipe symbols, pipe symbols, pipe symbols. Yes, really not sure, not sure, but at the minimum part, I think. Sometimes it does, but it's, I think, at the minimum. ... [...]

[03:23]

College, college protector. College. He's the main pastor. He's the Amitabha emanation, main pastor of the Amitabha. How about the university? I thought that the TG also was in Singleton. And by extension of both cowardice of Gandhi and Anastasia, he found it. I don't know. I don't know. He's back then. He's mentioned that one of the bodhisattvas.

[04:25]

I love the bodhisattvas, actually. So it's like 10, 10, 10 to go out. Yeah. [...] Yes, good, yes, good, just good. No rest. I think if you read, one day you'll read the whole book. But one protector can protect several different houses and all its houses. Yes, yes, yes. There were so many chants to do that even beginning at about 8.30 in the morning, we often did not finish.

[05:31]

Until this took place during the college's exam session, the leader of the house informed individual monks in their turn to take teaching classes, they returned to the house to each other for so long that not everyone sang at once. The chanting leaders began and then passed the lead on to one month. Oh, it's true, and sometimes wait for three days long, and we go during the break time, so how's it also held that session during the college days? I see. You know, Kuren-Chen Mo, benefit factors sometimes made so many. Oh, yeah, that's right. Which made some benefiters come up.

[06:34]

Kuren-Chen Mo always does break session. Subject, I think. Okay. I spent a whole day learning and reciting what I had learned previously. I began about 6 a.m. and ended about 12 midnight. About 18 hours of studying. The studying I was really sure to get because they did not do it themselves. Except early in the morning, they had more food time than they needed to learn any longer. They did need to do something that required. In course, we were studying very tall needs. Even though we were quite young in it, they appreciated it very much. At night also, after everyone else had gone to sleep, and it was quite cold until about midnight. Sometimes tea, and also sometimes when he put his wife, it's very religious teas. So he make, sometimes make, you know, milk, and they bring it to make, and the soup sometimes.

[07:50]

So whether it's wintertime, they always make sure before they go to bed, tea and butter on the fire. Tea and the soup, butter on the fire. One funny thing, those local They come around to my very first place. The one monk, old monk come. Very monk he came. Great. Then he, he did chanting. Symbolism is done together. Everyone, this is all done.

[08:50]

It's a symbol to it. [...] He does like it. It's very nice. It's an old man. Ben? During the night in the dark, I couldn't leave books, so I went up to the roof of the benefactor's house and decided to protect one after another. During summer, it was very nice. During the winter, sometimes the weather looked very cold. I had several different clothes. and sometimes couldn't benefit any graphics, but by the time I went to bed, my feet were sometimes numb.

[09:56]

I wasn't happy. I never accepted my studying until getting cold or other difficulties. I was always happy, and later it was also a source of joy to know I had worked hard. I think other students also felt this thing. A difficult way in that the physical surroundings worked hard, And we had no time to play or talk with people. There was never time to gossip much. Only during meals was there some time to be left. We would go to the back and we'd come straight back, sit down, and we'd eat. It is as students. Even they, sometimes they eat it. During their times of eating, during the evening also they, you know, read the book or something, you know. They, they drink. Some good students, they're eating like this. Also, maybe, let's say, like in the monastery, walking, let's say, sometimes people, as good students, they think by subject.

[11:05]

Even their walk is about to think by subject. And it's just, go to their sessions, and they come back, and they go through. between there and there, growing this talk. If you might just say, okay, I do not think I'm going to say. Okay, it's not difficult, and it becomes usually day by day, not to take time off, which is not true. There's westerns of being blessed, you can say, somewhere, okay, that's okay. Yeah, yeah. You do not become crazy or exhausted unless you attempt it without building up to practice. But those who practice day and night never become crazy. They become happy with no talk. Peaceful. More peaceful. More deluxe.

[12:06]

People or no people also, such as no labor. You have very many to climb out with great joy, happiness, and colors for the night in it. Not because you can catch me the rest a little bit by going for a walk between perhaps a half hour or an hour through a few limited breaks if it was summertime, or by hitting the youth sun for a little while if it was winter. When you ask, I would do it, but I didn't ask him very often because he didn't know much I needed to spend home studying. to go into the tree to learn about that by heart. And he, he asked, my benefactor asked always to make sure who, with the meals, you know, what he thinks, you know. Whereas he checked. But he said that to the, his wife, wife, but the wife's very excellent. He said to minister, take care of me now. Just like there's some, you know. Benefit, they both,

[13:14]

Benefactor, husband or wife, both. He's lucky. I'm myself, Dave's son. Maybe they're simply for me because young person came long distance to college, you know, to university. So I will come home. Maybe they're also simply for me. Yeah, this is just another one sentence about going to play with other students. So I think I want to say this.

[14:17]

and also benefited, he put lots of money and also balings, you know, more than enough to give off to the monks, ceremony for the Geshe, more than enough. For me. Bali, yeah. Bali. Bali, it is money at 200,000. Tibetan home. That means maybe, I don't know, equal to, equal to maybe, altogether Bali is in Latvia, altogether maybe 100,000 dollars.

[15:19]

Molding enough, anyway, you don't, he said. Molding enough. Molding enough, he put it. Long time before, every year, he put it in the saving place. Every year I can get them. Interesting, is he? Interesting. He put money in. No, he put, he gave to me somebody else to loan from me. And they gave it into us, put it back to me. He gave 200,000 Tibetan. He gave to me and he put Because when they keep it, every year there will be interest to put the top there.

[16:31]

When I need it, then they, why do they see ceremony? No, they, yeah, family. Yeah, that's it. Yeah, that's it. Yeah, that's it. Put it in the bank, you see, saving. You say you put aside the collective impact. Yeah, collective interest and also bodies in, you know, everything. So more than enough for everything, everything. You put it. And then, sorry, he maybe make a result of that, dedicate for the months or the English. But those are, maybe, the Chinese government, they got it. Because in 1939, before 1939, I couldn't do it.

[17:32]

Actually, this is the... 39, 60. 61, I would be... Ibn Saruman. Because when he's angry, he comes to me, then he better, he says. Then sometimes he's children, sometimes I think they're naughty. Then he chasing children, when I run to my place, I keep aside. Then he don't do anything. This is where I was part of him. His son is now in India. In English they say, okay, this is where I say it may be good.

[18:37]

He, his son, Odo, very younger son. His younger son, he become a taming of the monk government. He says always, I wish to, to, to, to build government office. Monastery government. It means, monastery government means any, it's a better government here too. light person and the monks two different ways he is one no no it was it was wonderful father says i request to you to do the government official to take care of the your debated people and you must be good good service to the his holiness that's the way you don't never get

[19:42]

position from the people. You understand? So, yeah, you don't get anything from the people. You know, bachichis or something. Don't get it. Always you say, I know, I tell them now. Remember your partner, what you say. We have to come out. There was a really good, very good at me. Lamis actually. Son now work for the grab office. He was. Under the Chinese, yeah.

[20:45]

He was a long time, almost a 20 years ago, a Chinese person. Then he came out. And he, after they came out from the prison, a Chinese prisoner, then he came to Downsang, to his own experience. He's now continuing to work in the private office. 20 years. 1959, 1980. 20 years. He has also a book. He wrote his life book. How it is in the Chinese, what kind of

[21:45]

That's all I can. Then? So we do have one call in the morning and evening, the subject for you studying. Because you are so interested in the discussion with all the day. Only right now, when we became country, the variety is not familiar. Then that's all. But then I haven't. Sometimes I go to, I think, my teacher, you know, like it, the energy, this year, energy. It's my work with my personal teaching, personal teaching.

[23:18]

During the college, you know. He said, studies extremely hard of it, you know. He said, all studies, very hard. And I never much time spent any studying and practicing. At the time, we went to Dashi, Dashi, Dashi John, a small monastery. A small monastery called Dashi John. Dashi John, I said John. staying there.

[24:25]

And then, I think maybe, maybe two, three weeks, I think, staying there. So we finished some, no, I went to one day, so one, A rich family, so I went to the... I think there's a rich family out there. I went to the Oscar Zamba. I gave Zamba, and there's some... Yes, Zamba. Another time or so, Gandhi Shatri, we'd go to, maybe just later, to Bhatta here.

[25:45]

Another time we went to, no way from the Gandhi, maybe two days. today's walk. So we bought some, some, my, a teacher to get the, uh, teaching or, yes, a teachings from all of the different this year. The new one. This is my second. The other way was staying. It's seven or eight days.

[26:49]

The Japan was up to walk. It's harder one day in work. It's called Sangpu. Sangpu. Sangpu is the one country. It's [...] the one country. What is it? What is it?

[28:00]

Before lots of us are fully being, there's no life to be. What's our L-O-T-S-L? [...] P-I-B-S-H-I.

[29:04]

Okay, here, E, better. So, Gandhi Shatsi spirit session need to be there too. One month, six weeks, we need to go to. Then we need to go to spring session. Spring session. Yeah. We need to go to six weeks. We went before that. We went two weeks before the Catholic College to come.

[30:18]

Now, then we went. So, whole day, whole day, I think we do the whole days, you know, what do you call, mini taxes. Go over again. Review, yeah, review. Notice how to study. Yeah. Yeah. When they finish in the dark, he does a long stick like this, the incense. That's what burn.

[31:26]

I said questions he to me. I need it. I can remember. And also sometimes if I don't remember, he tell me this exercise. Yeah. [...] Hard because he very studies very hard. He can do. Because she's exercise. He exercise, he exercise. One day, we can eat sambal. Sambal. Not to eat sambal. But we have tea and a little butter, but nothing to help. So then I went to get the...

[32:31]

Because that's in the beginning of the apple nutrition days. Nettles. Nettles. Some netles. I went to get some netles. Yeah, wire. If you touch it, you burn your head. But the cooks don't think. I got a collection and I ran back and we taught us. We cooked that or anything. There's no somebody else but to cook that or anything. We just eat or drink. Then that day, cuckoo. Not always no talking.

[33:45]

That day we heard first talking, first singing, you know, singing of kukuk. Yes, yes, kukuk, not so good, you see. But kukuk, you know, kukuk. Yeah. But we have birds. Oh yeah, those things say, yeah. You know, those things in the beginning of spring, start, in the during the summer a little bit, then never heard. They go away. So then we heard about this bird sing, you see. Then Namja says, oh, that bird is... No, we don't have any chambas. That's why I think it exists. Google's saying, you know, they know. Yes, you know. Chasingly, like me said. Google does know.

[34:49]

Buddha does know. We don't have chambas. That's why they sing to us. Anyway, that day also. Monastery. Same area. Some monks. No one did. Staying with some monks. Same kind of against the area. You know, from camp. Went to there. Some, somebody did. Money also means where he's standing. And they studied very well. So, Sagi Sonamati, Abbot, in that time. Sagi Sonamati, sometimes keep them in the college.

[35:53]

Anyway, Sagi Sonamati give. That's true. So anyways, when we go like this, sometimes we go to treat good. Some local, like people, sometimes they give them all water, cheese, tambas, lots. Most of the time, sometimes they we can get it from the local people. We call this kind of ghostly benefiters, which we are done. Yes, sometimes it's going to benefit, but sometimes it goes by, I would say, monks.

[36:55]

Sometimes you go out and... Classmates and with teachers. Yeah. Yeah. Because seven days or ten days or two weeks a day staying with teachers. Yes. Yes. Every night. Every day. Every day. Oh, yeah. Yeah, there's maybe no funny poem, but Tibetan's way is very funny. As anyways, I ran out, and this Kukudwani said, ran out, I came back collecting some nichols, lot nichols, going to cook. Then, again, went to the some monks, you know, they asked to borrow the board somewhere, you know.

[38:03]

board of the temple. Because we say, when Chati monks come, then they bring the temple for us. So now, monks are coming from Charta. Yeah. And so... Chati monks come from Gandhi. It's simple. A monk. Good study. And this is important to me. It's beneficial to me. And before that, I said nothing. One night, Tibet and Lhasa said, we're going to have, before Lhasa, You know, it's not actually Lhasa.

[39:03]

We need to, because Lhasa day, we need to live from Gandhi to Manu. So therefore, Gandhi, Shanti and Shanti monks need to make Lhasa before real Lhasa, you understand? But because then we need to go from Gandhi to Lhasa, two-day step. So, third day, we need to be there. So, first day, first day, we are taking the, what you call, bank, and walk. That's two days. So, first day, second day, and the third day, we need to be there. Everybody's in Serendipi Gandhi, all monks together. And how, sir? Very corresponding.

[40:09]

Very corresponding, I think. Now, when they ventures or anything, sir? Okay. Tibet and the monasteries are not actually living a day. You're early on, you're sorry, I didn't call you a bit. Did you say, maybe, say back? Yeah, that's the one, that's the one, yeah. Lovokansi, [...] OK, that's it.

[41:12]

It's not a calendar. All those are not going to calendar. Do they have a 12 month calendar or something on the week? It's the same quality, you know, sir. Before that, we've been saying maybe we can talk about the house, you know, sir? Yes. Which is very good question. I think 14th, I think it's September. No, December. December 14th and then 5th. We always have a conscience. All night. All night we need the chanting of the... They say that? Oh, good. 10 days, you see, 10 days after being, when you check it.

[42:26]

Yes. Then you check it, 10 days before. Yes. supporting, I think, supporting the mic. Even is only just a few hours, you know. This is the wreck, actually, the whole night. Right. Right. No, they're doing really different time now. Yes. Ten days early from college, you know, other countries. And the Panyana, the whole night they pray, it's only a Yamitaka sadhana, and then Tati Ditya, Yamitaka sadhana, and the Ushavam.

[43:36]

One day, one night. That's great. All night. Same. Pretty much same. Why? Because it's just time and that's not what you give me. Say that. My cows. I think maybe some of the up in the Italians have got to In my house, ten days before that, Gandhi sets it. Nova Council in Nova. What was done during Hathalini's funeral? In my house... Manta. Satva Beda. Chantings Beda. Hallelujah. On that night only, we started at about 8 p.m. and chanted until 5 p.m. We also performed a great ceremony with a cymbals and drums and singing a very deep voice.

[44:39]

There's some great chancers where a wonderful boyfriend did some parts of the chanting. Before all the monks arrived, comfort food cymbals were played from the top of the chanting hall. Three times they did it. When the third round of music started, all the students and teachers and leaders of the house had to go to the chanting hall at the house, Together we've had almost 400 months. My house is not big, but a lot is smaller. But everyone hiked at the door of the transit hall. It's for their will be. Yeah. Maybe good. Yeah. Just good. The trumpets are long words and symbols. Continuing to be played from a road that I once started to go over. It's a while. The oldest must have seen it. Then my next door was, and so on, until everyone was in front of me.

[45:42]

After the disciplinarians made sure that everyone had a cushion and was sitting correctly, the chanting leader began to chant. He took on with a deceitful prayer to run up from the coffin. Then we could yell at concerts our day, but call them laughing. After the Chandler was finished, a very special tea was offered to the monk. A special tea offering was made to the beer. This was followed by the tea offering. The tea made for the very following fruit offering. These rice, this was also given to the monk. We all thought everyone was finishing the tea offering. The Chandler needed. This is very difficult because you know, it's similar. You know what I mean? It's actually deadly thing, you know, like this kind of. Somebody lit. Fourteen. Three times a minute, this often, you know.

[46:49]

Like this, I think it can be, it can be, it can be, but it's not much interesting. The point before the night, [...] it went They didn't die for maybe two or eight years ago. They went to the college college. Yeah. Yeah. Yeah, yeah. I had to go to the college Chanton Hall.

[47:55]

The college had 11 houses and everyone went to go past you. When everyone had arrived, the Deku Abbot and Chakrit Abbot... What's the reason? Deku Abbot and the Chakrit Abbot... Deku Abbot don't say. Deku Abbot... This only Abbot won... At the... Or at the Abbot... I said, no. I said, no. How about you? This is the only one to call it to all. At least we don't see. Huh? No, the rule will not. I think they could come. They could end up. This is it.

[48:56]

With the Chaburi, Chaburi means a gateway system. Oh, okay. System, yes. Yeah. Yeah. It doesn't come out, you know. By the gate, you know. So you invite the door to the champion hall. At the champion hall. At the end, the most senior month, the first, then the next, and so on. Everyone went in very quiet, and each of the more we did these tutus, prayers to the Buddha and Jalanaka Papa, a very special heart to pectus. The Dalai College had to let everyone go play on the perfect.

[50:00]

After that, that can be stuck. After the college of the year, a damn little morning planet. Still nearly a day, then we need to live again. Yeah. Yeah. Funny, nearly a day, everyone's, you know, auspicious, but we locked. Lock the door. And how's that? No, no. And they know what I'm saying. On January 1st of the course. Maybe this will still be good. First day of the New Year, from Gandhi all monks need to go to Lhasa. Two days journey. From Gandhi to one step.

[51:05]

Stop there. And then next day is it. You say that. Okay, good. That's good. There. Yeah, please. Because, well, Please, please, just stay there at night. You need to... I asked him to make a stop, OK? The next morning, the various groups will have to... Yeah, then night. I said, OK, listen, when we arrived in the house, we have a house.

[52:13]

In the north of our country, we have a house. Some have a house, some have no right to it, but they ask. No. Some monks, some guru monks, they have a house for themselves. Some they don't have a house, but a big family. Ask the same. I didn't say that. No. No. No. Me is a group. Some group has house in Haasa, same place.

[53:20]

Some doesn't ask, but they ask group together with some big family. Yes. Yeah, yeah, that's right. While others were welcomed by family members. Yes. Someone has said, we have owned our house also. No group. Almost Indian. When Rab, that day in the second day Rab in Hassan, beginning then nobody can go right away inside, waiting outside. Then all those by name, you know, I don't want to open up that.

[54:29]

But possibly go to seniors, then juniors, and also graduate. Do you agree? Yeah, that day, you make a seat, I would say. Whole night, we need to stay there, cannot be more. I mean, otherwise. Okay, then. So, before that, you mentioned almost except for the respect for all the mothers, most of the time at the same place in the year. Aberdeen College from Loba, if it is Loba. Aberdeen College, Aberdeen, if it is from Loba, then How about staying out here? Staying out here.

[55:32]

Staying out here. [...] I did not get it. Yeah. [...] Not yet, I'm not sure. So I feel like. Living with this time.

[56:34]

With the bliss anyway, those image, the brain, [...] the brain. I don't know what. They took away the boat. I don't know. The material was very precious. What? Joy, you know, was wishy propelling. Wish propelling damage. Joy, you know. Lord. [...] of the wishful feelings in Lord Bita yeah [...] wishful feelings in Lord Bita

[57:50]

So you can know that he says that he stays with the beginning. Mm-hmm. Mm-hmm. And then the next session comes right away straight to go to the toilet. In the bride session, we began debates by the great debaters from all three monasteries. In the community, she all sat here on a stone floor. The reincarnated Llamas, Yashaitu, and Pat, the Llamas, Yashaitu, and this holy new forgotten Llamas, on a phone, sat on stage. The rebels on the stage depend on them flirting. On the last line, that year is one of the special candidates that.

[58:51]

For an entire day, one candidate had to answer the questions asked by monks, even the one to which he himself belonged. For example, if the candidate was from Von Boom, goddamn monks were not asking questions. Only debaters and students, including debaters, had very great skill in logic, which was a very deep large subject to When that question was finished, we're looking at about 10 minutes. Cardinal organ received two super offerings from about 10 democracies. Sometimes maybe hundreds of minutes or so will come early to you. Maybe you're over 50.

[59:54]

Just lying like maybe, or it's not sometimes, well then you're over 50. Actually, the blind session is inside the change. My second youngest sister didn't remember Moon and I didn't remember her because... You're doing there, what's happening there? Yeah. Even this session... It started in like a folklore. The inside of us, talking about the lens of this with this team and the two of them, talking.

[61:07]

Second day, yeah. At this time only one day, then same kind of... But then, last six years, what to subject to debate, did you say that something? That was... Life-seeking enemies are possible insight. Insight is, you know, around the activity of stuff, I think. We have to learn insight, trying to have two options and many options, also offering together. Then finish that one day after right ways. I started to say, come so.

[62:15]

Yes. You're hunting. Maybe you're hunting so. Come so. Come so. Dice. Dice. Dice. During that time said. Maybe I said, is he? Because of the bait is there. The morning night session was outside, but the afternoon night session was inside between the house. These were very wide subjects, so they were mostly the afternoon session. After the night session? Okay, no. After the night session, normally. After the night session, then when the panic is from the chanting hall, then start to come. There is a debate about Benaiah and Abhidami.

[63:19]

But this is for sections. What section? Yeah. When we finish that, there are the right ways to The fourth of the date starts to die sick. It's funny, it dies sick when it comes. It means not to you, not to move. This time's subject is Abhidhamma in the minute to be subject to it. This debater is the Abhidharma class and the Vinaya class, those Raja monks, monks.

[64:28]

And also then Sir Leonard and also Dick Stella is also coming. Yes. And, where is O'Learned? O'Learned scholars? Scholarship. [...] Some monks don't go there, they need to be doing chanting. Well, you need to be missing. Can't say, you know, can't say, you know, missing. Yeah. Those new monks, and there are also some, which don't have a trip.

[65:29]

Some, but they're waiting in the afternoon, almost. They don't have a chance to bring with those marks and also saw a ton of vapes up. So then around there, I think it's nine, ten cropped, and we were hoping that today was almost like three crores stuck, I believe, to the top ship, even only here. You know, it's just almost like you did. Yeah, okay. He had this deportment. He came from deportment. I think sometimes he came, took that thing, moved on to a chamber, I see.

[66:39]

I'm not alone. I'm not talking, you know. It's just something. It's the purpose. I can't stand it. It's the purpose. In a way, sir, because this is the only one I got, you know, accepted. And my uncle came to see me. Yeah. So we have your uncle comes. You say my uncles have come to now for the singing of the 54th. Yeah. They come back first. Yeah, they come back first and drink. Yeah, that's good.

[67:43]

That's good. They visit us, I think. Then also, I've had known visitors. They best said everything. He bought it. And my mother passed away, you know, one sent. One person sent it for my own work. I heard so there's a lot of description of law for... Yeah. ...but for your uncles, is it any different... I checked for you in different... Oh, right. Also, we went to Otala and we went to Sera and Gribun. Right. Then we went to also Thayipa. Thayipa means all the places also. Yerpa. My sisters... Visitors are one person. Right. That's it. That's it. That's it.

[68:44]

That's it. [...] Oh, yes. Yes. [...] Any visitors, one subject, I mean, you'd like to talk to them or something.

[69:52]

How many visitors? One other visitor. Five hours or something. Five hours or six. Just probably 10 minutes, you know. First thing with me, I keep going with Gandhi, maybe almost like three months. In fact, three months. She's staying in, I think maybe if she won't sit there, then maybe.

[70:53]

Every day, she goes to Saquamberland of Uganda. And then she, where I go to the sessions, and also they stay home, and I also go to the temples, you know, to see temple break. For those who went to the Melbourne Temple, they had a lot of press. Yeah, there's that. Uh, Uncle Plus. Uncle Plus. Your mom, mom, um... This one, I'm sorry, it doesn't make it okay. My sister came in there. It's in there. Before, yes. Okay, now, okay, then. My uncle was before we're at already in Warsaw and went to New York. I was just because I hadn't known who was going to come, since it was very difficult.

[71:54]

The essential system for government needs. In case someone told you that I'm going for you, and I wondered who it was, because I kind of remember not going through. Great development, you may be there soon. And my father came as a monk. And then I knew it was my father's brother doing that habit of life. And he was staying and building my presence. And he was even nicer to see my uncle. I think it's where I was coming to him. It's during the night, late the night, and he's going to practice. And also in the early morning, also he's going to practice. Also same, it's kind of, it's good. This could take a long time, maybe three or four hours.

[73:10]

It could be done quick for you to step away, since my uncle had come from a long distance. And we also went to the Dalai Rama's Summer Palace in Northern Lincoln. It was beautiful. There were many temples and very interesting small ways to make the show. And she left a great cool week on his day, the truth to it. 19 technologies. 10,000 worth. 10,000 worth. 10,000 worth. 9,900. Yeah, 9,000. You make it to sit. Back over in the 1900s or something. No, no, no. Around that time. Would it have been saved in 1900? No. 18 years, the monks were more popular. About 1900? Yeah, about 1900, yeah. Yeah. Oh, because we're at 150.

[74:12]

At which Draperl had four. There were many, can we? It didn't explain it. Because in the, this country show, they gave a positive to the, to say the origin, you know. It is said that, originally, that conch shell was from India. At the time of Shakti, he went to see the Buddha and offered him a crystal. But we can put this back at the Buddha. Oh, yeah, I don't know. Yes. And the Buddha said, my friend, I was, I was bringing him power, though his feet did not touch the ground. That kind of greatly impressed object was paid to go there, have a million look around him on a scale. We also went to Sarah, which, like Jerry Poon, was just three or four miles from Marsa.

[75:16]

At Sarah, there were about 8,000 months at that time. It was counted by John Young Shoo Jay, another great disciple. So I created we called Sarah, 5,500. We bought 7,700. But then Gandhi, 3,300. But then later, now amongst publicists know what happened. So just... Before, the wrong time before. This time, you know, come see. Yeah, there's not five times in there. More than five times. Yeah, I could do that. Mm-hmm. Mm-hmm. 5,000 is a lot. I can't say a little bit. I mean, 3,000 a long time before, I think. Mm-hmm.

[76:22]

Mm-hmm. 3,000, no. [...] Oh. Meditation on the vape session. Okay. So, is it about the... I don't want to say, is it about the vape session? Yeah, I would say all those, all the places, all Muslims, they're destroyed, they're... during the... or during the fight. Yeah, I didn't know, yeah. That may be just a, almost a, you know, destroy the white tongues. Let me see the government. The traitor, but don't bite on it.

[77:23]

It's a destroyer, but then. My uncle would go to the jail cops in damage. The culture was very great. The temple was an important image of the Buddha. The Buddha said during the Chinese Chinese, his daughter got it to the back. Joe means the Lord and Kong means house. Joe Kong means house of the Lord. Kong is a three-story building, no temple, street temple, all no Kong, house of the God. Also had a great big rest. Another queen, he is the postroom. ...in a place called... ...was prone to flooding... ...and once when such broad waters were threatening the town...

[78:34]

I also look at the other temples in Lhasa. Only then you read 15. No, in Lhasa. Yeah, it says 15 miles in Lhasa. Yeah, like that. I think more than 15 miles in Lhasa. I'm not sure. I just know more than that. More than 15. Oh, three. Okay, that's the center. Okay, good. See, that's something. Like around 25. But I think it's 20 miles. 20 miles. 20 miles. Translate to watch. Atisha.

[79:34]

Atisha was doing. Is it a mean same? Sometimes. Yeah, it's like, yeah. Ser. [...] S. S. E. R. Don't breathe. We are in the family. We also went to retreat house of Lama Song Papa and from a Christmas fight. We also went to chant in the house. You know what I'm saying? Danden has many, many holy, holy objects. And also from the temple you can see also from the rock.

[80:46]

Those mantas and images, lots of the nature to come. Nature markers. This came out from the rock. Nobody made it. Wait a minute. Now my uncle then returned to Vasa. And I went with him to Vasa and said goodbye.

[81:54]

And then we need to leave. So... make me very confident. He says, you don't come back into the clinic. We all, we primarily, we don't wish to come back to the doctor. So that's kind of what he was giving. So therefore, when he left Myself, a little bit inside said, but not totally, because they are very happy for staying me longer in college, particularly studying. You know, my studying and the origin of this behaviour, and studying and everything, how I'm doing,

[83:02]

below from the other monks. And also I didn't come to college. And therefore, we are very happy about that. It's traumatic for my, I mean, also. To my family, so to say my uncle's brother, I just respect the lack of the I don't know. It's like a month. Even if you like to be a teacher. Don't give me a smile. It's the same, it's the same, it's the same like it did before. It needs to be. Don't take them, they love me, you know, sharing and caring. name is Lama doesn't we go to Lama doesn't duck then T R a new to actually short this is going to

[84:26]

Okay, there you can go. You can go. Yeah. We also a little bit more. Tomorrow is... Tomorrow is... Tomorrow is... Tomorrow, I think... You going tomorrow? Tomorrow, you going tomorrow also? Yeah. Okay, good, great. Maybe you can still, okay? Let me stop tomorrow, okay? Okay. We're going to have soup to me. Tomorrow, if you want to meet people, We must do it.

[85:35]

Otherwise, it will break us. If you want eight, you know what I will do. I will go for it. Can you study? Very good. Excellent. Much more. Then I want to And leaving from Gandhi and then a lot, I think. Oh, India to India. Yeah. Yeah. You stay nice and good practice. If you want to watch TV news, don't say downstairs. Very good, okay? Not to get the pressure. All right.

[86:55]

Okay, thank you. I do practice now. You have a tip. Oh, wait a minute.

[87:08]

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