and burns away. That's chemotherapy for you. Do you know what I mean? Do you know what I'm saying? And it just burns away all the militants and the viruses. That has got the solution to be a little bit more powerful. Then you see, you make that each spark of fire transform into a death. For example, in the many different traditions, they invoke different kinds of deities for tea, like Fletcher, Barney, and Satya. And in Tadu, or Giluk, especially Giluk, and Satya, they invoke very much Vajrava for the deities like that. But from Dharamsala to Sere, they have the Vajra-spine-pitch against all the academic illnesses. Then another deity that's sitting low for plate blackness is Hayake, especially the black eye.

[01:07]

Very powerful. All practice of guruja, with many doctrinal deep practice of guruja against plate blackness. So, all these behaviors are part of the emanation of Padmasambhava. From the spouse of fire, each spouse of fire becomes a very older, higher-giver, much more. Some as big as a mountain, others as small, as tiny as a spark of fire. Like this. Small higher-giver, kind of like a little injectable fuel, and goes into your bloodstream and completely burns away your life. That kind of behavior. It's very powerful. Oh yes. That's right. There is no limitation. There is no limitation to the possibility. You can apply it any possible way you want. If you have someone who is not a Buddhist, and you can do it for them, but you want to give them something that they can do, is there a way of invoking the same?

[02:20]

Just consider them, if they have a particular belief, if they're considered like Christ or Holy Ghost, Holy Ghost, maybe. For some reason, Holy Ghost is slightly like some other path. And you didn't know that the blessing comes. And then you didn't give them a mantra. They might, you know, some of the people were surprised. Some of the people, I sometimes worry, like some parents of, you know, my student, they come to the kitchen and I sometimes use the voice. I would like to take that. But then afterwards, you know, they relate pretty well. And some people, can you think, this summer, all these tourists would come. Because it was a big tent, there were so many people, four million, eight hundred, six hundred people. So, you see, these tourists would come, they would just sit there.

[03:24]

After those, I discovered, they wanted to follow the routes right to the end. They just come in there and follow to the end. That's how we encountered. And then we have in our group some French, Just look at them, and I just normally refuse them, because if this, if that kind of French person is practicing that, then it must be okay. You know, really French. The name is Jean-Claude. You know Jean-Claude, he's very good. Anyway, so throughout the retreat comes this teaching. Quite extraordinary. People come and see it. And all the cooks we had, they came to the teachings. All the child care people, they all come to the teachings.

[04:25]

It was very interesting. People stood around me at it. But I never, I never put the neutral, I never distanced, especially, never felt that way. They sit there on the side of the bed in their own space. They are respected. So anyway, what I'm trying to say is that even if people would not believe, they might actually take a mantra. Because they're willing to try something. If you say the mantra is like a magic formula, they must not believe that. Because sometimes we need to believe it. Believe. And if you believe what he had, as Jesus said, faith can move mountains. There's a story of this in Australia. I work with a healer. He had quite an extraordinary story.

[05:27]

He was a peer in many mediators. And he's got what's called a living cell at the castle. quite an extraordinary story. You see, the world, mainly in the critical universe, meeting with cyber. But what extraordinary thing that the universe, cyber, cyber were told, you'll only be healed. And that, in a sense, you just need to hear the confirmation. What kind of belief has brought that about? You know what I'm saying? We have such a tremendous power in us. Tremendous power. If we use that, if we don't lose our heart, and we use that, there is no end to possible. So you think about it. And that person is kind of

[06:29]

vaguely open to Buddhism, and you could check what's not so particular about it. And then you can just say that it's the light of the Buddha, the light of Christ. All Samadhis, not particularly Buddha, all Christ also. And you see the truth, whatever the truth is, you can model the truth. If you just relate with whatever, the person can relate, and letting go. Then when you start practicing, then you can experience within the practice. So you see, this kind of practice is extremely powerful. Quite a few, quite a few, just suddenly discovered, quite a few people in our Sangha have actually cure themselves. He can't say.

[07:30]

Only he can say. Some always protest, some never protest. I was quite astounded to hear recent people. Some of the people start talking about themselves. Even though they had the problem, They start practicing how they eat. That's it. So that's it. Is that clear? Is that clear? So we need really very much a half of practice to grow yoga energy. These two. Grow yoga energy. It's the main part of the dog's practice. Not only dog's practice, but in all practice, you must practice. That's why in the Mahamudra... If you don't take one of those practice books then... It's all over.

[08:39]

Just put it back. No, no, not a lot. It says, The great Vajradhara telok naro of my family, Lord, that I got from God. In the middle of the tree-capped zone is the capital, the whole of the four great and eight lesser worlds. these three glorious group and so on, master of the one path, you know, which are incompatible for catechism. And how can you, as catechists, by all your lineage, launch a person so that I will follow you exactly.

[09:42]

Revulsion is the foot of the meditation. And it's taught. Because that's what we walk. To the meditator who is who is not attached to food and wealth, who cut the time to this life, grant your blessing so that I have no desire for honor again. Devotion is the head of the ministry. Not the heart, but the head. It's interesting. Devotion is the The world opens the gate of the creation of the already instructed to this meditator who continually suffocates him, grant your blessings, so that genuine devotion is formed. Awareness is the body of meditation and is taught. Whatever arises is fresh. The essence of realization to this meditator who rests simply without altering it, grant your blessings, so that my meditation is free from conception.

[10:44]

The essence of thought is dharmakaya, that is thought. Nothing whatever, but everything rises from it. To the meditative who rises in unceasing play, grant your blessing so that I realize the insatiable beauty of samsara. Through all my hurt, may I not be set in perfect bliss. And so enjoy the splendor of the perfect in the void, the path, and the blueness. May I speedily attain the state of good. What's that? The main thing I don't see any divorce in your head. There. So shall we continue with the listening, or let's start with you? Let's start. Huh? Short question. Your eyes. Your eyes keep... I want as much as you ask.

[12:07]

How does this feel? Huh? Huh? How does it feel? It's a good

[19:14]

Hey, hey, [...] ha, [...] ha. Stay with me. I'll never say I'll never say.

[21:07]

I'll never say. I'll never say. I will make some money for you. I will make some money for you. Abdu'l-Miyyah, Allah is the Greatest, You are the Greatest, Satsang with Mooji

[22:45]

Thank you for listening. Al Fatiha. Thank you very much. Tomorrow is the day of the kings.

[25:13]

The anniversary of the big master called Pamukkala. And you go here and say, it's called a Labor Day. I think that's called a Labor Day. What's a Labor Day? What was the year? I don't know. I don't know. So we're going to blow chocolate. So I hope you're ready. In some way, you see that during this practice and these things, what we're talking about, that's the way the country can be with us.

[26:21]

Otherwise, you would not, you know. So we're going to be practical with you. So most probably the talk is tomorrow afternoon, OK? And the morning will be the teaching session. So I hope you all, most of you, are able to stay for that time. And then I think that will be. And I haven't really, because I didn't tell her how long she's going to stay. My hope was that she would stay until I returned from Australia. That she would stay until I leave for Europe. And also, she might need something better now.

[27:23]

But it's hoped that she'd stay. But there's a possibility that she might leave early. But if she leaves early, it won't be until about the first market. She'd be there definitely for our work. Okay? Yes? That's difficult to say anytime from 3 o'clock. Somebody's ringing the doorbell. It's missing. We are all we've been there. Good.

[28:27]

Yeah. [...] Oh Oh oh [...] Kuh, hey, [...] hey

[30:11]

O Allah, forgive me O Allah, forgive me O Allah, forgive me Folks! Just as... with fire and burn, the quality of life, the quality of goodness, it evokes the blessing of God.

[31:14]

So that we can invoke God. The blessing we take has so much to invoke. And that kind of invocation and that kind of reliance is to help to remove the doubt, to help you re-breathe. As I said, this is the skill for me. Some of that time, in this practice, what can you do? You just invoke Buddhism, as an order to invoke Buddhism. It's the way you invoke Buddhism. You invoke Buddha, you invoke Pranayama Buddha, you invoke Garuda, Vajrasattva, anybody. You invoke Dhamma, Khyentse, You have to look at your own sin path, your own life path. You have to look at your own sin [...] path.

[32:17]

You have to look at your own sin path. [...] Like for example, if someone is here, he can just move his cheek up to make his face black. You know, heal the stuff. For one more detail, remember what I told you, the left hand will move his cheek. The long left back is slimmer. The right is larger. It removes obstacles. That way, you look right. But also when you have heart problems, sadness, lack of energy, like from the, from the skull movement, say, comes the nectar, fills your heart.

[33:29]

To pull over some of your skill, the nectar flows, you see, and really purifies. all your illnesses negatively. And then if someone has died, or dying, you know, tremendous lack of composure, purify that person. And that person is only to lack and become full of good. You know, you understand? The very strong ways of lifetime, first pure mind, it becomes life. And with that life, it becomes long-term. It's very simple. It's not necessary that your practice has to be rather intricate. The main thing is that it has to be with the view. It has to be with the view. Like, for example, a yogi.

[34:31]

He's like, that when he is back in Tibet, now must be the prayers to you. There has to be the presiding master must have a little bit of you. It's not the rituals you do. Maybe the rest of the masters do the rituals and the prayers, but the presiding diviner master rests in the view. And he did that in the past. Everything from the view. All activities come with you. That's it. Is that clear? All practices. So I am saying, really, really, really, really, really, really, really. Not many words to say. In a sense, you say, well, I don't want to say Tibetan words, but that is an excuse.

[35:33]

because there is no word to say. Just say the mantra. Just invoke from your heart. And also what I say, what is I mean, I mean even though on an actual level all the buddhas are in the nature of mind, but on the relative level, just as there is you and me, there's Luke, there's James, there's, I don't know, there's all, there's Charles, there's Laurel, who is in a certain state. All these are, you know, all these different people, you know, all of this. In the same way, there are you and me, Titus, there are also good ones. As long as you are here, as long as you realize the actual nature, that Buddhas are in nature pure. Do you understand?

[36:38]

So sometimes on a relative level, when we have not the actual realization, we need to invoke. But the conclusion, the main thing is the proper doctrine. Conclusion, what you invoke will work. And unify your mind once again. Then at the end when you land finally, is in the Rigpa Guruji. Rigpa Guruji. And that kind of practice, Guru Yoga, what is it? Only enhances your response, gives you confidence, arouses and awakens the view, the confidence of you. And then, let me give you something. If you have the, this is better than any sound that you do, and you say, If you really address in the state of view, that you have the confidence of Koguche, you know, as in the state of view, then from that state of view, if you set out rays of light, you purify beings, he who live, whatever activity you engage, to pacify all of them.

[37:53]

That's really that the power is there within the view. That if you are wanting to help dying people, in the stated view, you know, because, I mean, if you want to be a helper, there may be a lot of practices too. For example, for the dying people, there's the practice of shito. It comes from kismorotsu. I mean, if you were to speak, there are rotsugetes in the brain. Pistugetes are in the heart. The middle part is yes. and if you want to do it, you say it in front of your mantra, and you consider the deceased person in front of you, or dying person, and some tremendous rays of light go from the mandala of the rock, from the mandala of the vegetarians, from the mandala of the feast, from the tremendous rays of light go, and they will find the dying person. That's the essence of the practice of the different books again.

[38:57]

You know? That's it. This actually comes from this particular approach. It comes from NAM CHI. In fact, there was one Lama who specialized in that. It's from NAM CHI practice. It's a Shinto practice, NAM CHI. That's what I'm saying, from the heart of It's like saying, the heart has nothing. In the heart, there's a black book.

[40:01]

You throw it from there. You give it down after that. And it's not projected like a black book. It's like a book of eight stars. It's like a book of nine stars. And then it touches the appropriate part of it, you know. It's like pure. I read that to you. Or we can say, how does it look like? Just that. But those are the people who have to do this. But people who don't like to do that, you know, say mistake in Rigpa. You don't know good or bad, there's a hundred people who all forget it, you know. And we don't know it. Rigpa govindasya, all good and there are no age gaps. Then from your heart, those days of life, when you say the Rigpa, all from govindasya. It should be completely new from you, if not from Worms. That's why I remember at this day I managed all the different classes of Worms.

[41:11]

First, you've been working in the sky before you. and to mature the blessing and the connection. That's the offering of the Sunnah practice. The man under prayer must know how to pray. Secondly, you consider that you are God. As you say all along, the man under prayer must tell you that, imagine someone who is just a little like me. You've met your goal, which is in you, can't you see? First, get to stay. Then finally, for a few years, you become goal-principal. And from here, tremendous range of life go, pacify, you know, they still want better local university, and that one. Of course, I said initially, the form of goal-principal will sound good.

[42:18]

But don't worry, for new people, and people who are just a few, don't worry. For people who are specialized in these special practices, then I can give you actually the conditional form in which you visualize yourselves, how you live. That's it. prayer for you. You're in no place. And then, when you're sad enough, you're like, when you're in your heart, you're like, when you're sad enough, you're like, when you're sad enough, you're like, when you're sad enough, you're like, This is, I just mentioned that, this is a very simple practice that came up today, from the essence of the Buddha's knowledge.

[43:27]

The Buddha's knowledge is the one of the main practices of this class. I mean, that is it, we need to think of both together. But more than thinking of it in an awe, more than thinking of it in an awkward awe, What is more important is who He really is, who He really represents. That means all the Buddhas. That's why Guru Rinpoche said to Siddhi, Incarnations are the Buddhas of the past, representatives of the Buddhas of the past, and the source from whom the future Buddhas will come. That's why he's known as that line, that. That next line, you're the source of all city. In this particular one, the woman said this, This one would work.

[44:57]

I don't like this photo to be perfectly visible, okay? This is very, very, very, this is, this is a special one because I've never seen a painting of Buddha, for example, so beautiful. It's so beautiful. And listen to this, these two are like widely prepared. Listen, hold the chain for all situations, and the center moves against all. I promise you, in a rainbow, this will go down. Peace. And this Taka was painted by a very great painter, a very great painter. The painting of my master. This is Taka my master. It's exquisite really. Just when you look at this picture, like those red ones, it's very inspiring.

[46:05]

That's why I have pictures, to inspire. We have proved that we have an absolute enlightenment there. There is an invitation. There are two ways to see. See, we're sitting in this one holding this nectar of bliss. This is for heart problems, which we all have. Heart problems, love problems, relationship problems, and delusion problems. How do delusions come? Because of trauma and emotion. As karma and emotion meet together, it returns a suffix, by the way. That's called... or whatever you require.

[47:42]

If I need to, whether my energy's a bit messed up, or whether I need my channels unlocked, or my partner is reading a 3D headline, My sexual energy is not bleeding completely, whatever, whatever, fantastic, please, you do it. I rely on you. So, like, good, giving your love, like, you know what I'm saying? If anybody's storing your energy, please bring it back. If any repair work needs to be done, any repair work needs to be done, you do it. Yes. Yes. You will remove all obstacles.

[49:11]

There are many aspects to this movement. One is called Mulugnavo and Mulugnava. All you can do is think it that way. which Trungpa puts in his Intractative Spiritual Materialism, that book, in the terms of one of the main travels in Sakyataka, Muguchi. And then the most important for this time, which I think is very useful for us, is Nogichoryo. Nogichoryo. That's, could you point out, that's Nogichoryo. This one. This one. That particular one is a kind of jungle matrix, you know, with combining the camouflage.

[50:17]

That one. I would like also a photogram of this forever. Maybe we make a big one of this. I have an extraordinary picture with you. I'm talking about you. There are certain set of tankard pictures we have in Europe, which I write all the time, which are produced in the box. This is beautiful because from the start, I think the kapha, the kapha, the skull, it made the neck there, and you see that both of them, it preserves. I put a coat of tarragon. And I told you, it was a little bit much, but it was a good job. It [...] was a good job. And that particular noisy toilet is teemed by the hymen which is behind it.

[51:30]

Really quite special. And this one is to remove all obstacles. This is something known as the Crazy Wicked Asteroidal Bar. For this time. You see, he's riding on a president's tiger that's just given birth. that's called volatiles, you know, keep STDs sitting only with volatiles, you see. It's a good thing. Especially sometimes you can, you have negative and it's very volatile sometimes, isn't it? But, you know, let me, the time is, you know, time is also, well, anyway, STDs, okay. The secret base is, Let us go into a little movie here. He's quite interesting as an actor.

[52:31]

He's a muck, but he's like a hippie. He's rocked with his hair all red, curling up, he's got big, jagged hair, and a cork-shaped ear in his hand. A very, very long, and it's the right hand he holds, you know, in the neck of his cock. And the dog, the tiger, is suppressing. If you look at the tiger, tigers, they are actually kicking out the heart of a monk. Of a monk. Let's go down to Jianguo. We can be sometimes in a spiritual attitude. In religious groups, in spiritual circles, there is a certain negativity that runs rampant.

[53:37]

In the guide to spirituality, it's causing disruption and confusion. The heart is down. And also, it has come to pass that the Dharma is deepest, there is negativity most. to teach you the negative, negativity among us. That's why God would be bad. I mean, there's nothing with God's own enemy. It's a result of that. We also suffer the fate. Meaning, God's own enemy. The spirit of God would cause it to come back, you see. Right? We deter it a lot more, you know? It's really, you know, for Tibet, you know, people went crazy, some people went crazy. And it missed you in the power, and created negativity. Also negativity has come up everywhere.

[54:39]

Missed you in the power. The heart, you see, isn't like that. It's totally diluted by the heart. It's precious for you. That's the main factor of the socialist hope. It's hope. It's just a need also. When you feel that it can. Sometimes if you don't have quite, if you just have a picture, because I have mentioned this to you, and if you need, if you need it to you, So if you really feel negativity, obstacles, too much obstacles, if you have, this one. This is the projection of the verticolour. In the verticolour around is a mantra. It's a young man. This is blessed by the Inukes. I can ask him.

[55:41]

I ask him for immediately. I give to you for those who have got So, something like that. And then also, sometimes if you see, maybe you can experiment in your room, in your house. There's a certain thing, the key on the door. This is from the digital age bus. From the digital age bus. We have the picture somewhere. You remember the picture? We should bring it. So that is it. We believe in helping people who are in need to grow our children. We believe in helping people who are in need to grow our children. We believe in helping people who are in need to grow our children.

[56:43]

I love you. I invoke you. Shinal, sorry, I'll teach you. Shinal means inner, a secret obstacle. What is an obstacle? Obstacle of life. Inner obstacle is when you have problems inside, emotion. Secret obstacle, the delusion. Shinal, sorry for something. And then also you see the spiritual approach. I mean, this, I just know you all have this one.

[57:48]

I do this as a mission. This one, I have tremendous pride. Tremendous pride. I'm just grateful for that. I'm just grateful for that. I'm just grateful for that. That's when all the other aspirations get put in. Not only do we watch the good, but we put in the good morning. Now I drop this in particular in relation to the view. The gap. I leave the gap. Because the gap counts.

[58:49]

You also need some strengths also. You also need the doubt. You also need to practice it. And it's all that. The teaching, the practice, it will help. Now you can go to the first point, first word. You have to sharpen through in your feet and listen to the sound of the joke. You know how to sharpen through. Staying on the right. There's something that will blow away what was the pre-harm.

[60:10]

We can't talk about that. I'm listening to the sound of element. The yoga element is raising my chin. I'm bringing in practice. There's something that I've been emphasizing time and time and time again. is to be essentialized in the world. In fact, after the summer retreat that was in July, June, July, something close, I went to, I was in Europe, and I was teaching in Germany. And there I lived three days in Leipzig, Munich. In that, the final day, I essentialized, I think I had a transcript of the retreat. His unification of practice is that I try to see every practice within me fall through the yoke. See, this is basically my attempt for those of you who are really good students, normally you don't want, completely want to fail any relative practice.

[61:32]

So therefore, you know what I'm saying, when you start introducing the practice on a self-help level, there's no escape. Rather, see, when you realize how essential the thing is, in a sense, even you can practice without practicing. It's been practiced without by any people. That's why slowly I'm being practiced into life. That's why, in a sense, the view translates the practice into life. And it brings more, really, happiness of living. It is life. So I think that is sufficient. I can go on for a mile or so. I can go out and look for it. But we should stop, because it's time for Bon Appetit. Ah, yes, eh? Bon Appetit. Okay. It's from here. Yes, music. Correct one. with the chant or just music.

[62:44]

You see that? Yeah. I want to go out there and share this with my mother. I want to go out there and share this with my mother. I want to go out there and share this with my mother. Thank you for watching. God is the one who will guide you to the right path.

[65:47]

He will guide you to the right path. He will guide you to the right path. He will guide you to the right path. Thank you. Thank you. There is no one standing for other than their master. On the other hand, there is no one standing for other than their master.

[66:49]

On the other hand, there is no one standing for other than their master. No one standing for other than their master. Thank you. Oh, my God. Recently I acquired this photograph of a tankard.

[67:59]

that was painted on the actual cloth that was used to wrap the body during the war. On that cloth was painted the protectors of . And it was a very great . It was his public practice. And . And you also got this kind of thing. Come on, baby, come [...] on

[69:55]

Thank you. Thank you. Thank you. The blue fair, I know, [...] I know. May the peace and blessings of God be upon you and your family and your friends.

[71:23]

May God bless you. But someone with a great idealism can take this, you know.

[72:49]

Or someone with a great idealism, you need to make your compassion and meditation a little bit more simple. If someone gets that person, whatever he does with that, if he just wakes up, Or if you just move, and it moves, one of the limbs moves, it naturally bears it. Even without even trying, particularly intending to do that, it just naturally bears it. Even without that spontaneous, even by the power of it, you know. person. Those who have been, sometimes, they always just take the break, you know, but all the time. And it's also kind of tiring. Now, if you look immediately, the tenet, the activity of such a being, like a little thick, like, you know, like this tongue, like this tongue, you'll get obscured at it.

[73:56]

The activity is basically the level in which it all arises, as you should do. That, too, is the perfection of the bodhisattva activity, which is, if someone has the view, and perfected the meditation with the watchful mind of the three leaders in compassion, then whatever you do is really perfectly causing sleep. The action we can do is not for death's sake. The action we should do is gathering the Buddha's. Gathering means we rejoice at the Buddha's. The new Buddha is the son of the new Buddha. The actions are always in accordance with the Buddha. You make a new action. First, what is called ten attacks. It's first to listen. You kind of, how do you say, discover. This is based on the kicking of Kenson.

[74:58]

Discover what you're introduced with you. Then, possibly, in the middle, that's the beginning. In the middle, you take to heart. At the end, the practice that you take into your heart actually matures into realization, into actual capture. So, even though they are known as human medication, it bears those three different things. In reality, it's actually indivisible. Because the doctrine of peace is the view of three principles. In the view of two principles, the meditation and action are all included part of it. In the view of two principles. I mean, if you put it in the very simple way, I think some things you can realize also, you know. Now, when you have the stage of the view, the red part, when you have the stage of that part, From all depth of the delusion of repair, there varies a tremendous amount of compassion.

[76:05]

Compassion in this particular occasion, not a sentimentality, not like our faculty. Tearjerker. Tearjerker sentimentality. Not American movie. You know, all these Americans, you know, there's no reach there. The main thing about here is that, you know, here, they're going to bring tears, you see. Not, what do you call those girls? What do you call those? Hockey? What? Huh? I don't know. Yeah, they're not, what? Hockey. I don't know, I mean, Confession is in the state of the wisdom of Rigpa. It's very much like the sky is clear and the sunshine, when the sunshine is like, you know, a tension which is not that of the world.

[77:11]

I must appear that way. It's not for my hair, like my therapy. It's just, we shine down it to you. The state of the wisdom just is compassion. The compassion just is like it's very nature. Compassion is very nature, very radiant. Compassion is how the lovely heart of that state of wisdom is called compassion. The heart that's called buddhist. That heart, the very heart, the very essence of that. that even the feeling, let's say it's just the feeling of the heart, you know, of that, that the wisdom of the zeroes of what you've got to do is to come back. That's why it's indivisible. That has come into the race. Then from out of that state, when you are in that state, then whatever you do is also true.

[78:15]

Oh, listen, you see clearly, you understand, that's compassion. If you are not detailed, let's say, I mean, this is just putting it very simply. So, I mean, you can realize the truth. That's why it's so important. It's so important to remain in that conversation. It's so wonderful without trying to, you know, you do this, you do that, you change this, you change that. You don't have to kind of mainly do something. You just want to say basically all this about them. All right. Only if we're doing, only if we're doing it. You understand it, if you tell your novices, you get a point at that. It's very simple, very simple. In the state of reality, everything is perfect.

[79:18]

So, what is the main practice to do? There's nothing to be confused about the secret. There's only one thing to do. Between What? Huh? Huh? Now we sit down. Staying with Thich Nhat Hanh as much as possible. Staying with Thich Nhat Hanh. And so, staying with Thich Nhat Hanh. Ain't anybody confused about what practice you're supposed to do? Anybody confused? taken in the state, it doesn't happen, then you have like guru-yoga, and all of these things are like attack.

[80:19]

And the name cause is real. It is clear. And whatever you do, whatever practice you do, Really, the understanding that it actually comes out of the state of the... Renato was paying attention. He heard something new. Not that she heard something new, but she made clear that... I always ask sometimes people ask that, why didn't she hear something new today? She was saying, it is not something that I understood before that she heard something that I answered. She didn't say, what you said to somebody else, not you, or the... Root, you say. Thing is, that Padmasambhava's root practice, where do you read from? Was it you? Or root? Root. That's you. That Padmasambhava knew you practiced the Padmasambhava. Padmasambhava taught you, in fact, nothing other than the stem regions of you.

[81:25]

You read the Padmasambhava. When the thing comes out, In fact, if you do that, it's kind of quite funny, actually. And you kind of make the author who creates the author from you as well. Kind of, you know, but it's kind of a form for clearly independent. Call it human. This is the practice. And said, everything is, don't you know that you look into the all of a suddenness, yourself with the deity, from you, from your heart, from the space of light, go away. And then I mentioned this, remember yesterday?

[82:29]

When we talk about the view, the importance of no doubt, and in relation to that, that makes you trust the Guru. The Guru, that's the practice of Guru Rinpoche. And the veil and the unseen, and the deepening of the view, and the trust and the calm. That's it. That's so-called. So, I mean, if you were to get such a life practice, that's nitty-gritty. nitty-gritty, nitty-nitty, nitty-nitty, nitty-gritty, nitty-gritty, nitty-gritty, you know? You really can't do that. You have nothing but just to sit and invoke, invoke the Bodhisattva, all the Buddhas in the Tosna of the Sambhala. Aim at your master. And then you invoke him and unify your mind on him. Or maybe sometimes you don't even have to do that.

[83:34]

Depending on how much you need it, it's mixed up. Depending on your moves. Sometimes you need more, but then you really identify your mind with all the activities, the interaction, the community. Sometimes you need the community. Sometimes community comes to be vast. Without community, can you understand? Sometimes you need community. This is communicating with the truth, because truth is dependent on it. By and large, my mother is not a photograph, not a historical person, but I cannot meet them. The truth in human life. the truth human face. It's like, for us human beings, we need for us, it's very important to capture truth in a human way, you know?

[84:37]

And it's more accessible for us. That, you need to have that, that, that, that humanity. That the humanity truth. Huh? The humanity truth. It comes out. You understand that expression, all that means? That you may have compassion of the Buddhas. Buddhas, you know, they touch you to the ninjima. So they think it's the calculus of all, blessing of all. In fact, blessing is interpreting called shinra. If you translate that really directly, it means transformative practice. Good to know. You know? Let's go to that. So whichever, however much leverage is necessary for you.

[85:45]

Equally, you're skilled for this. It's very mean to say, it's just a simple mean from a doctrine point of view, all practice is a simple mean. Therefore, there is no kind of a unity saying you must reduce much amount to fatness. You don't want less. Like with food, it doesn't mean that you eat. Every day you eat a certain amount, but you eat what is appropriate, what you need, what you feel, what's important. Yes, that's right. Very good. So what do you need according to your practice? But practice your mouth. Practice your mouth. Practice your mouth because otherwise you will not change. What is practice? It's really deeply speaking to perfect your mind stream. Mind stream.

[86:48]

What are we doing? We are nothing but the mind stream. We are seeing, catching you, you know, kind of like a river flowing all the time. And how we are that river? Fear of money. Trying to purify our mind stream. To the you. Meeting the you. Viewing the purity of the mind stream. And holding on it, even though there are certain impurities that may arise, but you keep on resting in the purity of nature, just as like Mahatma Gandhi, he could throw the dirt procession. In the same manner, if you maintain the purity of the view, that comes to us. Practice is therefore by mind and by heart. Really. That's your yes. It's not the practice of not trying to just sit in there, you know.

[87:55]

The real practice is that. You understand? The greater the view. You feel with that? Do you know how to say something about practice? That's one of the main words in the Trinidad. The mental vision is here, to say. Also, Cornelius was asking the question. Practice it. It affects your mind-stream. Oh, let's say I'm living only now. Okay. Look. Now these feet. Put down. Okay. Slightly cold. So what do you do? You put on a warm shirt. Now close. Then close down. Now if the sun begins to shine, you take off your head and close it. That's called practice. If you're hungry, you eat.

[88:56]

That's practice. If you need to throw pee-pee, you go. That's practice. I mean, you just, you know, if you're lucky, you listen to it. On the beat with it. That being following your father's field. Do you understand what I'm saying? Mm-hmm. apply practice intrinsically with the view, it's being approached so often. And the very good thing is that if you have the view, if you have the view, if you have the view, even if you don't, you know, even if you, put it this way, even if you don't completely get enlightened, you really check. And any other thing that you've been doing, you know, any other practice you've been doing for years, purification, whatever you've been doing, it's quite, I mean, you might have taken many years of practice, and then you just get to one day of review, one day or two days of review, just changes, you know, in all.

[90:11]

Yeah. Catherine? Catherine, just look down. Next to cancel. Move cancel to the right. Move carefully to this side. Look at that. That's enough. You have a 12-year-old. Alex. And also, if you can't keep not going using that door, then you could keep screeching, isn't it? It's very screeching, so please don't open the door. For example, see, not yet. But that particular part, when I started talking about yesterday,

[91:49]

So not to use the pill. And the rest of it, people want the tape unedited, they can have the whole tape with the other sections too. But it's available if people want the whole thing. This section on Padmasambhava, when you went talking a lot about that, our practice is very good, and not just for reference.

[93:09]

It's not when you start thinking about it. It's not only Padmasambhava that I speak about it, but don't I speak about it? You did that. Okay, now we begin. What we're going to do today is that because people have to leave, when do people have to leave? Six, seven, something like that? The important thing is Or anyone else? I was struck by the mention of the cosmic principle as well as all the others.

[94:22]

It ranks in all aspects of life. the function of practice being to bring about, help bring about the view, and to use it as movement. Be careful of that. So that you're not going to let your head get in the way, so that you're not going to have to step. Humanity is true, and it's important to capture true beauty through the word. Humanity is true, it is presentable by the person of purpose. In a sense, the manifestation of the Buddha and the enlightened being is more the humanity truth.

[95:39]

It's like the truth reaching to us in a human way. It's what? The manifestation of the Buddha. Otherwise, without it, we cannot possibly understand the truth. Truth is made accessible. That's the whole process of enlightenment. Is that clear?

[96:00]

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