Thank you. ... [...] If we were not allowed by the new party, we didn't have to take this.

[01:05]

I didn't know your thoughts, and we talked with your meaning. We had to take this. How to be here without you protecting the air, and not the air to [...] . . . [...] Thank you.

[02:30]

I'm sorry. [...] ... ... [...] Who are lancas as nobis, retidius, lancas as nobis, who use imperium socobium or opaeus, and vocabular nomineus mapre concedi altruus.

[03:40]

Cantata domina preditopropon, kia vira viliam vich. Doriacata, iopidi, reti, et rexnauto, sicudiarit principi, reti, tenta, et seculastri, probon, pamet. Who are lancas as nobis, retidius, lancas as nobis, who is superior to the europeus, and the capital dominus, the magnanimous signifacus. He is the right son. [...] Thank you very much. Thank you.

[04:57]

Amen. [...] So we must not be in this video, but we can complete it like that. These are the characters, [...] and the characters. And we are not supposed to bring that to the exact same thing that we have to do.

[05:59]

So we are just going to give it back to the second century, and we are not going to be able to do the same thing. We [...] are not going to be able to do the same thing. I'm going to talk to you soon. I'm going to talk to you soon. Thank you.

[07:30]

In the region there is gospel to you, which is taken from the gospel of St. Luke in the second chapter. At that time, when eight days were prepared for these two acquisition of a child, his name was called Jesus. The name even replied by the angel before he was conceived in the womb. The eighth day, the day of the circumcision, the eighth day after the birth, then it says the symbol of the fullness of God. Eight is one day back to the seventh day week. I think we have spoken about that before. So we start as if we're here in the side of that,

[08:37]

fullness of time that our God has brought us there by God as a word which may accompany our introduction to the new year. And the new year reminds us only for the fact how fast the time on this earth in our earthly life was faster and faster. a diverse promise on equal and constructive thoughts, and good resolution about the use of the time which is passing so public. Let us remember that word of St. Paul is written in the first chapter of the Epistle to the Ephesians, the tenth verse, where it says that God may according to the dispensation of the trueness of time gather in all things in God, what is the heaven and what is the heaven and what is the heaven in him.

[09:49]

That indeed is what it would go around us Christians, back times, living in the eighth day of the purpose of Christ to cooperate with the intentional or a happy father who understands this are trying to be a type of in Galilee a harvester a time at which all good things withdraws again under a head and that head is the song the word of God made man that is to operate with it according to the distensation of the foolishness You see, we must always distinguish there are two things. One, that is time. Time is at the disposal of everything. The other one, that's the right time.

[10:51]

There are things, we call them the seasons. As seasons change, they have no certain order. There is a time, lovely, and a time, so big. And there is a time of glory, and there is a time of honesty. And who thinks of honesty? I see that's where God is coming. We don't know things at the right time, but who will hear surrender? How is it? I think of the blessing only under the moon of the God of the sea. That's the first thing I ought to tell you. Looking forward to the new year, do it according and live it according to God's this and sake. That means do the right thing in their feet. There's a time for speaking.

[11:57]

There's a time for silence. There's a time for working. There's a time for celebrating. All these things let us do according to destiny. Who always talks, who always celebrates, miss, doesn't gather. He doesn't go away through the intention of his empty bunk. We become red like soldiers in the habit of crying, bottle, bottle, bottle, all the way through, time takes us, shakes us, before we know they are more into the world. Right. For the we, and for what they deserve, that in the coffee and at the tea, and everything. Make things they respond.

[13:02]

So let us do things according to their esteem. that brings in obedience to the will of God, who has a certain design, a certain order of it. That is, for example, true for the messianic part of the best sense of the word, but in the sense of the enthusiastic ear, the ear of the Lord. The ear of the Lord has its season. There's a Christmas season, there's a dentist day, There's an interest. And all these things have their character. And they should influence really our inner spiritual life. Those things. The Christmas thing is not like the events. There really is a season for peace. And there is a season for gospel. There are days of repentance.

[14:02]

And there are days of rejoicing in the Lord. Let us keep the message. Let us not try to drown every day in good business. Let us not try to drown every day in good business. That's so important. And then we should keep as a solution for this coming year to do things according to destiny. In the dispensation of the people Your opinion is this, that this messianic time is the time of gathering together again, restoring, not of scouting, restoring, gathering together. Their collectors use the time not to build on emissions, not to build on anything. They scouting, but in order to gather together,

[15:04]

What gathers together? Forgiveness. Forgiveness is the great power that gathers together, as he is the womb. Forgiveness brings out a bad thought that she gives no joy to him. And that God is the great power of gathering together. Forgiveness brings out a bad thought that she gives no joy to him. And that God is the great power of gathering together. Forgiveness brings out a bad thought that she gives no joy to him. And that God is the great power of gathering together. Forgiveness brings out a bad thought that he gives no joy to him. Forgiveness brings out a bad thought that he gives no joy to him. And that God is the great power of gathering together. Forgiveness brings out a bad thought that he gives no joy to him. Forgiveness brings out a bad thought that he gives no joy to him. And that God is the great power of gathering together. Forgiveness brings out a bad thought that he gives no joy to him. Forgiveness brings out a bad thought that he gives no joy to else they hid. Otherwise, we are in the gaps of self-love, self-love's gaps, and the guys know we can get. If we do things for our own sake, to please other people, because we hate to be considered as those who learn to, then we don't gather together. Let me only build up something, a little body of glory, for ourselves.

[16:10]

And that we didn't do all we get. It's always fair, we print the human body, and we put a gasket on it. But how often we do that? But this, our Christian time really is not a perpetual rally. There's pagans. But our great time is gather all things in such a way that we give it the right ring. And the only right end for the Lord Jesus Christ, who broke up on the stock of God, made men. In him we gather things together. Dear colleagues, in perceiving the word of the union, celebrating the work of the Eucharist, that is the gathering. that is to us, that is community. It was even only communion that incorporated into Christ and under Christ as the hill.

[17:13]

But also remember that when our God invited the thousands through the meal that he had for them in the desert, in the miraculous fortification of the gods, and the empty oxen to gather together all of the rest, all of the little morsels, that not all the morsel may be wasted. The day is gathering together our day. Anybody who receives fully communion should then use the rest of the day to gather together the morsels that nothing may be wasted. That is what we call remembering what we did in the morning. And then consider all of the various things that we do during the day. In the night of that good communion.

[18:14]

Picking up all the questions of our words, of our actions, of our thoughts. Picking them all up. Gathering them under Christ and we have a state in your community as our head that is gathering together in God. And gathering together little things that are in heaven and those things that are on earth. What things are in heaven? Our victims, our police victims, our inner ejection, As we wait, all that exposure good in us, there is heaven. We have together those in comics. They are not ours, they are the least good. We have to use them only for our own strength and for our own pleasure.

[19:16]

We do them, because we receive them as deep. Therefore we give thanks and God for them, and by that we gather them together to the Christ as they hear. But also the things that are on the level, and by that can I mean the things which are in our own heaven, our things, and our thoughts. Those things we will have to be gathered together in Christ. How can we do that? We can do that in humane. The virtue of humility enables us to gather all the things in us that are common, all other forms, gathered together in God. The virtue of repentance is the means to us to gather all these things, all our forms and all our sins, gathered together.

[20:17]

in this way, giving them to the good position that He heals them, so that they can get what is there, they do a pattern, they do again, in all this goodness, in all this holiness, so that we really can consider this year of 1959 again as the year of salvation, that means futility, holiness, all together in one body under Christ the head, all together by the God of mediums, and that means observing the seasons, all together by paternal charity, and in this way really being born, that means Catholics, Catholics. Let us take this through here that we deny the asker.

[21:22]

That is our great privilege that we give in the body of Christ to be obedient to divine established authority and in that freedom of eternal charity and in that spirit of forgiveness that we are given in Christ. ... [...] Thank you.

[22:42]

We've got the roms from the rest and what we're going to have done to get in touch with it. And it's hard to say this is we're going to suffer. And what we are going to get, and what we're going to have to think. We'll see if we could get down for nothing to come to the land. How to get the good to say. And that's right, we think that's the idea of the common structure. And I think it's true. We're not like our party. And if you don't know the second one, we are really proud of people and doctors. Who is frankly not in experience. And if they're in something, we're going to be in content. We're going to be the opposite. [...] We are also the best part of this.

[23:44]

It will not be the Catholic Church and Apostolic Church of the [...] Church Thank you.

[24:29]

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