Some session or, you know, early, early maybe, early summer session, but the summer session, very good. Someone says, monk's job, I didn't go to some I'm dead. I am dead. If I got... If I got... Jayankochi, if I got... I must be crazy. Jayankochi is very hard, you know? Very difficult. That's why we just said that I didn't need it. After, during the winter session, part of the monks, the baiters, they need to go from Serendipumdandi.

[01:17]

Mostly they are session, the winter session there, but possibly I need to go in the winter session, they need to stay in the winter session. in this winter. Also, from Gandhi, way from Sarah, also way from Nepal. Sarah and Nepal, maybe they need to... One day, maybe trouble with money. From Gandhi or... How about let's do this real quick. Now, if you want to, okay, just go. Beginning in winter, okay? Winter session, one month for 15 days, winter session.

[02:22]

Then second winter session, 15 days. Okay, good. Then after that, maybe we meet the Mala. Maybe this girl. Then after that, came back. That's it in position. I can't get it. Then after that, soldier, soldier, came back. But I'm told you, this is just some ways. Temperature. Um, temperature. And then, well, some reaction. I think it was, I think it was a big, you know, like a, Susan's.

[03:24]

We didn't hear Susan's, you know. Men started me, some reaction me said, it's pretty much. Yeah. So we actually, they come back to Gambi. So we have a short session. means semester of the discipline of geeky. Geeky. Because during that time they gave me offering tea and some, two, whatever they say, one giga dot. It could break.

[04:24]

And then I began to break the old work. Then coming back. Then I think I'm going to... And then... Yeah. Then after that, then... Some session. Before yearning. Yearning. Staying. east side of the monastery. Before that in June. Then, what is it, then?

[05:32]

Yarny, we call. That time is very strict. Yarny. One, one, one, half million. Break. One man. Then started the auction big station. I'll break creeping day, then another, um, smoke, optimization. And that, break this, I think, you know, after that, then not to, not to. Oh, when you're alive. Yeah, that's right. If we do a winter session, we say that before the winter session started, the exam making is already.

[06:43]

That's what we do. Oh, so, first of all, you also have a band, right? I think, uh, what do you say? Yes. It's a, yeah, it's a, yeah, it's a, yeah, it's a, yeah. You know, it's a long break sometimes, but sometimes where I know with the classmates together, with the individuals, Yeah. [...]

[08:05]

I walk one day. Quite close. My benefit is almost closer than America. Sometimes they do a two-day walk. My benefit of the place is mostly short, long distance. Short distance. Yeah. Mostly the benefit is quite a long way, two days sometimes, you know. I think maybe two days. I'm breaking this between there because of the, yeah, it's a, what, uh, low side in the rest of the, quality was low side. No, no, no, no. Maybe I think it's treating it. I'm not sure that it's treating it.

[09:06]

Stress is lost. I don't miss it. Let's see, just let people. We don't describe it already, is it? Or maybe, okay. Well, let me say, what's it? Tea oil, soup, tender. Only light people. You have to bring the monks. Attending. No monks, no. Light people. Like me, all in line. Many of the disciplines, bigger ones, yeah, bigger ones, small. Yeah, because not only monks, you know, with the problem, all the whole, plus I said, the villa of the monks' discipline, I documented it was crude, don't take crude, it's only funny.

[10:28]

Yeah, I really said that. Oh, during the Okay, during the winter session, big, long, so all the, personally who want to go to, they can choice, they can choice, what to go into or not. So, the leader of that , Next year, who is there?

[11:35]

Is it La Rampa? If it's something like La Rampa too, but then too, who is the older one? That must be equal. For the other monks, later of the other monks of college. Yeah. That, he is there. The leader from the college, how many months working there with you? Either once. Just before I escaped, you know, I did. Or three, four days, maybe. Like four days. Very hard, whether it's cold,

[13:02]

You know that tongue. Because Tibetans were like, what do I call it? Very cool. And then studies were very hard days. But then when you come, monks together from Sarah, Dupu, Gandhi, And the name is small, called Rata, Rata. Just, you know, study logic. Text by, you know, dominicated. Inside it. You know, it's so good because they found everything, you know.

[14:09]

Yeah, acres, yeah. Something like this. One thing inside the Chinese world, lines are all tons of those crucial pillars, everything. Anyway, when it came back from Danny Greenwich, One day, two days, a big gathering. We went to the Jai Gurungju and stayed in the monastery in Gandhi. One day, three monks in Gandhi, they just begged the Jai Gurungju. No, no, very well. I went to the town, yes. Not everybody, but you know, one night is a long time, maybe four or five hours.

[15:21]

Five hours. If he has a good waiter, others cannot stand in there. So also given the answer also. Yeah, that's a test, test, test. No, no, yeah, from like this, but a test, it is. One night, four, five hours, maybe there's only more than five hours, six hours. So we're staying at the gun bait. They gave me an answer. We went to gun, [...] gun. Dance, one day, this thing, then we get to the end of this thing. That's a great problem. Any same class, but some went to death, some went to death. So, it's too late too. What do you want?

[16:22]

The talk about, like, to go to Nazi. Yeah, yeah, yeah. The uncle, you say, I will have to be there. to go through that moment. Yes. That means, some people here choose, green grass, very nice, also mountains are grass, mountain, there is, and two rivers, following this side in each side, two rivers, you can go nicely, sometimes the body, this quad place, you can go nicely, then it's, But it stays quite hard. In general, it's warm, no cold, warm, and then green grass come up. And that was, you know, this kind of whole thing. They go up high land.

[17:24]

There's no main concern. They sell yogurt. They lost yogurt to buy it. in the 11th century, a teacher was staying at Nientang. Nientang is like this. That's the river comes in Las Vegas. Nientang is here. Samphu is here. Nientang is a great place. Samphu also is a little bit of mountains there, but also a lot of land. And it's a little bit high up.

[18:33]

Ngola, if that's the time, he is the disciple of the Atisha, Ngola Tava. He is the founder of the monastery. So he told, Atisha told to him, oh, that time there is no monastery. That's formed like this, way from his place, maybe in need of hostel, Maybe one day he would go there. There's two samples. Nientang like this. Nientang's here, between there and past the rivers going. So, some to this side, like this. Nientang's here. So, I think she says, he sings, that place is a very holy place. Mountains look like, with the testimony, It's like, you know, middle like this.

[19:41]

Each side of the material in the magiciary. And a very good, whatever you call it, aspect play. You must, you must make a monastery there. He told, I think I told to this, he said, do you understand? Lord Vasawa, he asked for Aditya, please, now keep secret. He requests to Aditya, don't say to anybody, please keep secret. That's why, because something, something is secret. Pum is actually way up, So then later, I said yesterday, something we made it.

[21:11]

I think he meditated in a monastery. There is ten colleges. There is ten colleges. Gandhish has his biggest video within ten. Ten colleges, some Danden, some Satcha. There are no English. We are together, you know, Satcha, many, quite a lot of members of the colleges, small colleges, you know, local colleges, but being in the monastery, summer monastery, yeah, summer monastery from Satcha. There's ten monasteries that are together in some, during the summer they come. Not normally, but during the summer they come too. Same ministry.

[22:14]

So, most of the Saja and the Gali. They knew what to do. So, we are together. Also, together, one big country, we are together. Then, after that, individually also. We have treasure, means individually. They have, I think, so we have also Chantung Hall is something we have trip, trip times to go to Chantung Hall. Actually, during that time, houses and also some communities come to, they gave us a good time, often on a trip. Because that time saying, a long day in the spring, a day so, a meeting with you.

[23:28]

Top classes, they study binaya, top class in binaya. They studied in the land. Next one, Abidamu and Kawata. They studied in the late Abidamu. Other, Mademaka, and Mademaka Colossus, two Mademaka Colossus, and also then five, the and the poor logicalist. All those, everyone needs to study logic. So, inside, outside the Dharma garden also, same like Gandhi. In the morning, one, long one, then midday, then one, then the last one, long one, same, yeah.

[24:37]

I think only they check the monk's name, you know? Yeah, which monk did get at Chris, you know? Who did you call the checker? Yeah, that's right. Every day, no one. Yeah. Once. Not first day, necessarily. Once, no. Also, Kumbhra, Longhorn, they also make it. Those monks don't need to study, don't need to study the beta or not. They only practicing. What is it called? Kumbhik? Kumbhik. They don't study.

[25:44]

But they need a telephone. They give access to the old monks. Monks staying inside chanting for them. they can't move this duty. And also, homes and also some quality, service, whatever need you, you know, they need to. No, they're not. In the end, it depends. They just study everything. They... Every day they do it. Every day they need what?

[26:53]

Practicing. And sometimes the quality also. Quality. need work, different tools I work with. I can't. Quality, how many classes are we reading or not? Classes, you know, post, small logic, it means logic class, How many classes do we have in the North now? First of all classes, okay?

[27:58]

four logic classes, four logic classes. The Kadukamara means exercise of one class. Then victim means smoke. I think four logic classes. Then there you say you mean What are you saying? What are you saying? What are you saying? It's only three places.

[29:06]

I think it's three, three classes, three classes. There is... I've done one class, but then there's one. Yeah. One class? I don't know. Yeah, I've done one. I've done one. Also, the same thing. one linear class. Now moving classes, from the beginning of the logic, by the parameter classes

[30:33]

There's also, those are, every year you need to be training class. Every year, move from the next year. We need more class than the other month. That wasn't it, yeah, no. Well, yeah. Classes move once, years, but subject is each semester changes the subject. Subjects change each semester. Those entered to Mother America, ordinary monks, they cannot jump. They need to be.

[31:35]

one by one. But the incarnate lamas, if they want it, they can sometimes jump. Yeah, in the Zerk class, Zerk is in the English class, then mostly the Most of it have been, um, so five, six years, okay. Because from the door, then, . [...]

[32:40]

with study, then a long time ago. No, the average. Because we're with public, you know. Understanding and everything, you know, understanding and everything for good quality of studio, then average will move earlier. Some of them are long days, but they are also big ones. I think maybe 10 years. There's no limit. No limit. Sometimes maybe a guy don't have a chance to go to the law. When I started, very young boy, very young, maybe seven, they're moving from bottom.

[33:46]

Each year, moving the class. But then, how about see young, go up to the high class, take down, to begin it, try to make a study game. They did study, you know, young, but Moving the class, if they don't have a study like that, then others take down to the bottom. They need to start again coming back. So I'm mostly very close to the college or something. Students, they don't have my opinion. Oh, I see. Those people also, not necessarily go to the comedies, but they're young, you know.

[34:53]

There's just three years, movements, but they're seven, eight, nine, ten, eleven. But studies behind, you know what I mean? Yeah. Yeah. And then they just quite young, but the classes go up. Yeah, but they say, no, you go down. You go down, he say, his name's still there, but he need to be back, you know. I think that's pretty much it, so. The sound... We go up to the mountains. Smoke, we should make smoke.

[35:55]

Smoke off. And three months together, it was nice to make tea outside. Why make tea outside like this? Three, three stones like this, put the pot there, and the pot put the pot there, and then, that thing in the fire, and then, that's it. Now, winter time, I think almost the same like this, you know, the temperature of what you did like that. During the winter time also, and the other thing, and the Torah comes, they were teachings, Everybody old, any old monks, they need to take off. Sometimes, you know, small stones are stuck with the feet because they took power.

[37:07]

they loved it then all those sometimes right you know a little bit of it came here then that's i think there's anything need to be oh yeah you can now a little bit more okay you can work with that This one, if you don't see, oh yeah. Then he, I guess, what was the advice on that, do you know? He left from there to east to camp.

[38:18]

Olga, Olga. Olga is the... Olga is the... Olga is the... I bought maybe 200 miles. Maybe I think 100,000 miles. Something like that. And when he rocks the ogre, then he comes to see one nice place. You can buy the mountain. There is a river. and also then like a quiet place no no no looking at me and then one mountain from Noga he met on the way he met one

[39:41]

Shepard, Pasuna Luka Atranemu, asked, what do you call that place between the target place, men? That's what you call Chirung. Chirung, Chirung, over Chirung, in this Dhamma land. Then Chirung, huh? That could be a thousand years of the city. I mean, there's one mountain. What is the mountain's name? That's very auspicious because I wouldn't make the Dharma practice in the Dharmon Lane and then the sound of Dharmon Shilad, the sound of Crenshaw.

[40:52]

Down in the, with Crenshaw it blown, they woke up anyway, someone was sleeping, they woke up, so I'm making the sound of Dharmon Shilad. the sound of the person. I make a dharma lane to do practice, and the sound of the dharma lane, that kind of aspect. So then beginning, there are no benefits. There are simple I was talking about, and I also didn't deserve it. Staying there, then during the night, like Hollywood does something like, many ring balls and nothing like, like, like, you know, can see the walker,

[42:14]

governor of the world. He sits there like that, midnight. What is there? What is there? He's singing like that, very auspicious, very lights and also a lot of rainbows something like this kind of everything he sent it he said he said something to them you go there see what they do during the day to send it they're not talking to medicine hey you're good he said now i may i be your brain may i make it You know, tempo. Consistent.

[43:16]

Not be the lack of this power. You know, deny it. I want to talk about D-Den. Make postation. With the catiply we just made. Catiply when... Catiply in the apartment? Catiply in the... Catiply, no. Catiply... supposed to take a 35 and then be 35 hundred you push it yeah yes no no no 35,000 hundred thousand 35 hundred thousand 35 hundred thousand 35 100,000... I think a million or something.

[44:19]

Yeah, a million or something. And then 100,000, 200,000, 10,000, then... Yeah, one left. One, lots of someone. Boom, six someone. 35, yeah, 35, yeah. Because they were not on the boat, so strong. Also then, I guess all meditators normally, they're also mandala, often, mandala often, I know, I don't know how many, how many, hundred times they did, but all those keep off giving and to see the bombs, something like that. But still, that, you know, one day, one day, 35 vidya, we got 35 vidya from there.

[45:37]

that you probably be there to show the form of the, that you find with us, from the top of, uh, that also, one day then, also, then he did also, after that, after that meditation of the, after that mountain is, A little bit different, different places. No problem. They are the children, over children. Back to it. Back to it. Oh, a long time. Yeah. You have to need to be back to it. Then one day, then two of the, No, he read it. No, he read it.

[46:44]

No, he read it. [...] No, no, no. I don't think they're familiar with me. They are not only... They would be... Where is it now, here? All those... Okay. My sisters, what do you think? Do you know your sister's name? Do you know your sister's name?

[47:48]

Do you know your sister's name? [...] Do you know your sister's I think we've heard one. I think you better, I do it. We have more people. We have more. You better, I say, I do it. You better, I say, I do it. You better, yeah. [...]

[48:50]

You better, yeah. [...] You I didn't know I was so close to the end. It was nice. Tonight stay here. Don't go tonight. Tomorrow better a little. Okay? I thought the last one was driving this Okay. Okay.

[50:05]

Okay. St. Louis baseball, I think three, you know. More than two weeks. Three weeks, I think. Three weeks. Because teaching is time there. After the sun, we enter, can break, 15 days break. The picture. Gekka means session of the discipline.

[51:14]

Gekka is discipline. So why say that? Because during that time, he gave an offering to monks tea and a soup, you know, between days. That's a good discipline. Poor monks cannot do that. Poor monks. Yeah. Yeah. Not poor monks. Poor monks. So, because we need the opening, you don't need to remind. So anyway, during that time, same luck, you know, In the morning, we went to the Sokjin, you know, to college together. Then there's the Dhamma Gaijin, then Jaija, then the outside Gaijin, then evening, Dhamma Gaijin.

[52:28]

At the same time, in the college, Most of the time, one inside the chanting hall with tea and the same thing. Mostly the one tea and the other, mostly the outside is the same. Three times. Three times. Yeah. Yes, every day. That's it. Kind of there extra. I suppose sickness people are there, but they know there's only chanting. So that's it. After they finish that small session, they're 15 days off, then start a big year.

[53:39]

Sama, what do you say? Sama-skap. Sama-sama-skap. [...] Sama-skap. [...] Sama- Especially monks, they need to stay inside the monastery. They cannot go. Because, especially, we made a rule. And the, you know, rain and surfing. This is the... We make a monk. Boundary. Boundary, yeah, boundary. Can't go this. in that mouth cannot go outside.

[54:43]

If you need to go outside, you need a special ritual with the Master. Just a little bit far away, maybe a few miles, because you get the water and also get the things out, you know, a few miles outside. at the monastery. If you need to go out of the mouth, then everybody need to be recourse with them, or the master. It's good. And then if you need a long ways to come back, then also you need a special take off the blue.

[56:10]

with the master. If you step the rule, open the rule, release the rule by master, with the master. The monks in general, release the renewal, one, six weeks. Six weeks, just two seconds. Actually, during summer, three months, the battery, we going, the early summer. So, sorry, release. Release a day, I will open the man, for the renunciation. Then there's, in the college, same classes, and also different classes, and also different colleges, to get there to beat.

[57:35]

It's not, it's not a ceremony, actually, they're not a ceremony. This means it smacking the doubt. You know? This is just like a, two hands are like a sharpening wisdom well. Wisdom well. Wisdom well. Smite the substance of doubt. To make it terminate. Pull the pie, I forget you.

[58:38]

Pull the pie. Or smite, you know. This way, handed, left handed, like this, means stop the, go to the lower arm. Close the door of the lower arm. Counts with the paradigms, and the bosses, and the national to make stop the door. Now this way. Hand it this way like this. Take out bees upon suffering. To get protecting me. Three masters do like this. Like a connection to a hand with your rosary.

[59:43]

means wisdom and a method together. Yeah. Together. What do you mean? Could put... Yeah, put in the same kind of thing. The same kind of thing. Put down the ceiling like a No open, try to make protection for the door for the, no, yeah. To reject, for the door for the low ground. There's a rejection or what do I think? What do you do the gate? Blocking.

[60:45]

Blocking, yes, blocking. Okay, now, then it's so long, then this one. And also then, what do I call that thing? Oh, okay. You know, like a local People from the bottom of the monitoring page, they bring it to sale yogurt. Normally they bring yogurt to sale. Any other day, like Campbell, all classes and also

[61:52]

Like when Campbell comes, these things that need to, those are saying like this, you know. Saying like before, they'll be true to our tribe, you know. Yeah, kind of, you know, all the, taking away some, you know. To the, you know, you know, then, we took, we took, we took, initially, you know, the guidance, we said that that's all good. let go through the cemetery. The end of the day of the Yama, the end of the day, then release the, I call Gaya, Gaya, which reject the root, release the root. Yes, that, Yanis bows.

[62:53]

Otherwise, you know, monk's bows, isn't it? It's commitment or something. Bows, or Yanis commitment is better. We look up Yanis, yeah. We love Yanis better. It's a bows in the United States. [...] like it like this you miss open during the year Nick it all does in the monk you say Mario come serendipo Gandhi in the morning session in inside teeth open My daughter. Old men, then the whole year.

[63:56]

No. But speaker, Yanis, speaker also, yeah. Whole year in the morning, early morning session, colleagues together. They were all together, colleagues together. The government, we call, means government official, but monks can't to look after you and after you. Yeah, not for them, say, from government, but the government, from Spain, from government, but the government offers us to look at how it is to, you know, to make a range.

[65:09]

Yeah, go in again. No. Oh, yeah. To see that, to try to make a range. Nice and open for the monk. I mean, for young or something. They cover the monk's open, you know. Morning and also then, there are two, normally once, but then there sometimes again two times. Yeah, that's true, yeah, yeah. Even then, um, can you hear me again one month?

[66:16]

One month break. to my home near close to the monastery because those monks they go they're very nice they go see parades and you know and I turn back and thinks if my home near to me when I was still being my studies not well I think Maybe not necessary. Some, they are close to home, home close to day monitoring, but they are very good studying work. It's just not necessary. Many parents are to be able to know good for study. Yeah.

[67:18]

Yeah. I'm happy to go to many different places. Everything, nothing to me. Nothing to me. Just only doing it. Right now, like any unique, we need that so long. During the year, they had some kind, given the Cholang. I think they say mangja. Oh yeah, from the, that was my special, special mangja. Lots of butter, lots of butters with tea. Yeah, yeah. CSA monks just means special, special, special monks, special to the government.

[68:29]

Actually special to the government, I think. But actually they think that. Okay. After the yane, break, long break, some people, monks go to, you know, look up to, you know, put fire, stuff like that, die down or animals, you know, to go to the, Normal places to get the collect, sometimes collect, sometimes need buy, buy from the, from the normal, from the white people, from the, from the, from the village.

[69:37]

Like wood, yeah, some wood, mostly there is the animal down. No, they're individuals behind. They have also black people, they bring. In the college, there's those, it's called machine, it's start for the truth. They need to go by by, by from the people, or to get from the why. By then said, said the journey between. Then she, before started, then she said, come and die from there.

[70:50]

dark night, autumn, summer, autumn, summer, [...] summer and a second or [...] third or third or [...] third Sometimes we need to make clothes.

[71:56]

Sometimes I had clothes also. We just came in the film, so. The orphans are also down in the orphan films. This time, I think, we have a Bali. Bali, you know. I don't know stawa, offering to the monks of Bali. Yeah. Bali, right? That was... Yeah, it was... So not brown Bali? No brown Bali. No roasted more. Yeah, raw Bali. Barney, I think it's okay. I don't know. We call bow. Bow means that actually one bow.

[72:59]

Size of it. Size of it. The green bag. Yeah, bag. What do you call it? Yeah. Yeah, there's one like this one. One boy, yeah. There's one like this. Yeah, 25, 25, 25. Yeah, like this big. Yeah, they're around there. Also money often. Opens a long time before, they don't have it. But they won't have it. They won't have it. They won't have it. They won't have it.

[74:05]

They won't have it. [...] They won Something having a nice meal, something to eat. Then he cried with a tear come up. The sovereign says, why are you having a cry? I have a nice to eat now here with it. The sovereign is very nice food, but my monks are not enough to have it. Then he's very traumatic, which he has offerings, body offerings, money offerings, whatever.

[75:08]

All those are, he says, I don't need anything. This is what police put in the government. And the government takes care of my money to give the offerings. So that's why we got it. What are you doing? [...] I didn't have a candidate to look after them, so we asked the government to do the service. You know, you are bread or bread or bread or bread.

[76:27]

A little bit. Yeah, okay. I think I gave them cooking for you. Yeah, Matthew, you know, we'll eat a little bit at a time. This is really great, is it? It's different, but really it is. Why it's nice to be able to, this one in a year, and my monks are wanting to read. Because between the day long, there's no, this, bottom section, dream ever. With long break. Then, I need to remember to another.

[77:30]

What's offerings? He said, just originally. All those are put together. He said, I don't need it. I don't need it. I don't need it. Stay, the only thing is, until Ganitava cannot move. Right. So it was only offered while Ganitava? Cannot say, I don't want to, you know. Organizing. Organizing, yeah. He made the origin, you know. It's like when they're not governing, something says, you know. Or everybody needs to do that. Yeah, need to follow. Cannot make another problem. He's very grateful.

[78:31]

Due to Zimbabwe. [...] I think the Zimbabwe. I think the Zimbabwe. Also due to Zimbabwe You know, even their longest victim. Uh-huh. Coming away from the victim. Yeah, yeah, yeah, yeah, yeah, yeah, yeah, yeah. So now the attention, during the attention, same kind of qualities, quality system, dharma sessions, you know, in that kind of thing. I'm talking. It's looking up.

[79:33]

Big session during big session. Big summer session, big winter, big spring. Four day at big session. During that time, today, Today is saying, Kuthans, Kuthans chanting, Matthias Dhan Abhisamai Alankara, eight chapters. And then, . Two days, should be, yeah.

[80:44]

Also, two days, they do the big protect, protect the After all this whole college, you may say, particular of London. Sadhana with a 13 degrees of Yamitaka. After that, six on Mahakala. After that, Kalarupa. This time to change Kalarupa. ... [...]

[82:02]

It's a very long day because each of the chanting has to sing with the cymbals, the long, long cymbals, and they would sing very, very long. Chanting and also you want to sing. Not to... I think maybe I do it next year. I said, you know, singing competition in Hollywood. Yeah. Yeah. Okay, then they think it. Then, when finished attention, And then, at the finished sessions, day after then, they need water, get there, those bodies.

[83:19]

So when you finish the... Four weeks. Yeah, six weeks. Yeah. The last session. Mm-hmm. And then? Close to one minute. After they get it. We will go to the gate. Barley. Yeah. They can do this. During the break time, they do the roast. And also they do the to make barley. By buying waters, turn the big stone, what do you call this? Yes, you know. It's like this. Water is very strong. Water is good. It's like this. [...]

[84:22]

It's like this. [...] Water is very strong. Water [...] is very strong. Next one. I think that's, yes. Yeah, remember, just, just, depends the way, sometimes, you know, break time, sometimes they go, even start to second, but they can make excuses. Depends, depends, a different way. Salma here, Salma here, Salma here. And then Salma says, after the second, what comes on? He said, oh, Jirindhita.

[85:25]

I said, what's in Jirindhita? Second, yes. In Jirindhita, Tenshi, Bigos, Smallsha, all those activities, monastery, systems, same way, same life before. Then, they go sometimes close. When they put a close, they can go. Low distance, they don't go like. So, then for three days, they come back standing there too. Oh yeah, second thing too, yeah, second thing too. The structure. The same kind of activity. Some close to benefits go to benefits for any time. Sometimes, some people, they go a little bit, they miss their second day, second day, whatever.

[86:30]

Some of them, yeah, they say, oh, yeah, yeah, yeah. Yeah, long, yeah. Ghandi Maggi, you see? Now Ghandi Maggi already, we said Ghandi Maggi. Is this my sister or something? My sister? Oh, I see. My sister came to Would you like to teach it to him? Younger, maybe not. See, she's not younger. Also, she first arrived to Ganden.

[87:39]

Yes. No masa. He came to masa, but first arrived in Ganden. And during the, during the, uh, Ocum, uh, session. And I think in, in the, he came. During the, yeah, during. Before that, I think, before that, one visitor from my, my home, We said, buy my home. We gave room for them. Long-belonging mother, and he has one son. His mother's home, buy my house. But to me, we gave home for them.

[88:42]

No, no, no, in my house. You know, he, he, one day, I didn't think about anything, nothing. Milita, what are the, even the second in the Dhamma body. I guess, I'm just started, my, Dhamma, put on, go to a session. Yes, he came up. I didn't think, if he can't, I can't. Yes, he came up, somebody filled my room. He asked by my name. It was a very surprise. I never knew nothing but children, you think.

[89:44]

They looked. I said, coming in, I just make a stone, I said, and they hit him, and they take the teeth. He's very quiet. Nobody is like a quiet person. It's a very, you know, just talking to somebody. They've been very quiet. He said, and I said, I woke up, what happened? They're wrong. They look like the same. What's wrong? Then he told me, sorry, my mother passed away, or my biggest sister, my sister, my mother, because we are not relative, but we gave him

[90:48]

place for he and his mother. So my father still walked in there. I think they sent him a big message. He says, I'm sorry, your mother passed away and then your sister and the son, my brother also wanted my brother. It was to me. And a few, really, family, they're passionate. You know, maybe three or four. What was it? Nobody long between each other. And so then everybody said. Yeah, then. And then they said, family saying to make offerings, you know, and also The day he was staying there, few days staying there thinking about the book, that's it.

[92:08]

But I couldn't go to the last thing like dance. After then, I think some kind of day I was in the session. My tears come up. It's so sad. Normally I have a very happy cry, happy cry. Really, it is very hard, you know, winter comes, summer, it's a rainy time. Everything's inside the water comes, everything, but it's great. Even harder than this comes, I think, I can't take that. And also wintertime, cold, snowy, but still a session still in with the monks. I think this is a great opportunity. This is wonderful. Just so happy in it. I also cry, happy cry. But since my mother passed away, I really understand. I cry. See?

[93:15]

Then I think about it a little while. There I think many others are the same way. And then we just try day, night by night. It's a little bit better. But every day I go to it. Even today, this day, maybe I think it's three, four times. He's always thinking. three, four times a day, and seeing as a father, you know, my practice is thinking, blessing, get blessing, to be long life. Parents also try to think about what we do in life. It's very kind, this, this. When I was a home, I said, I think maybe, and yeah, he pulled my book. or something to eat or making pot with the eye playing outside, you know, and what I must know for fire.

[94:27]

And then the Buddha went, you know, I came through. Buddha was spoken with.

[94:32]

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