... [...] What did you say to me? [...] If we were not allowed by the name of [...] the name

[01:28]

. [...] Thank you. Thank you. They have to be scared of us.

[02:31]

They have to be honest with you. [...] Thank you. Thank you. Thank you. . [...]

[03:57]

Who is superior to the world of angels, and the gravity of the angels, the body of the city of the nations. Gideon, [...] Gideon. Globion excelsis Deo, and intera-proximus godem rotatis. Mededictus Dei, Adonbanus Dei, Glorietatus Dei, Gratia Saffronus Dei, Vaptamadus Dei, Gloriettus Dei [...] We don't expect God to be sufficient in the creation of us.

[05:03]

This is the death of God and the miserably Lord. Lord, I am the soul of God and the soul of God, [...] and the soul of God. Amen. So we must not be able to continue to be completed by that. We need to reach out to this video to start the games that are all we are capable of. Let's go to this story. We are going to be able [...] And we are not supposed to bring that to the exact same thing that we have to do. So we are just going to give it back to the second century, and we are not going to be able to do the same thing.

[06:05]

We are not going to be able to do the same thing. [...] This is a very important part of this program. This is a very important part of this program. This is a very important part of this program. Thank you.

[07:30]

The reason there is gospel to you, which is taken from the gospel of St. Luke in the second chapter. At that time, when eight days were prepared for these to a position of a child, his name was called Jesus. The name even replied by the angel before he was conceived in the womb. The eighth day, the day of the circumcision, the eighth day after the birth, then it says the symbol of the fullness of God. Eight is one day back to the seventh day week. I think we have spoken about that before. So we start as if we are just going here in the sign of that fullness of God.

[08:38]

that our God has brought to us. Therefore, God has a word which may accompany our introduction to the new year. And the new year reminds us only for the fact how fast the time on this earth in our earthly life was faster and faster. a diverse promise on equal and constructive thoughts, and good resolution about the use of the time dispassings of power. Let us remember that word of St. Paul is written in the first chapter of the Epistle to the Ephesians, the tenth verse, where it says that God may according to the dispensation of the fullness of time.

[09:39]

Gathering all the things in God, but in heaven, and when his hunger in him. That, indeed, is what would go around the rest of Christians, back times, living in the eighth day of the fullness of Christ, to cooperate with the intention of our Heavenly Father, who understands this our tribe to be a tribe of, in Galilee, a harvester. A tribe at which all the things we grow to give, unto a head, and that head is the song, the word of God made man. Let us cooperate with it, according to the dispensation of goodness. You think we must always distinguish there are two things, one that is done up, time is at the disposal of everyone.

[10:48]

The other one that survived them, that are the seasons, we call them the seasons. The seasons change, they have no still to open them. There is a time, lovely, and the tribes so weak, and there's a tribe of glory, and there's a tribe of honesty. And who thinks of honesty? I see that's who we are now at our home. We don't know things at the right time, but who would be one year's investor? How is this? I'd be concentrating only under the moon of the God-born sea. That's the verse they are not to tell. Looking forward to the new year, do it according and live it according to God's dispensary. That means do the right thing in their feet.

[11:53]

There's a time for speaking. And there's a time for silence. every time for working, every time for celebrating. All these things let us do according to their scheme. Who always talks, who always celebrates, miss, doesn't gather. He doesn't go away with the intention of his family. He becomes like, George, in a habit of crying, all the way through, time takes us, shakes us, before we know they got more into work, great. Over the weak, and over they deserve, that in the coffee and at the tea, and everything, mixing daily spots,

[13:00]

So let us do things according to their esteem. That brings in obedience to the will of God, who has a certain design and a certain port of it. That is, for example, true for the methanic part of the best sense of the word, but even in the sense of the ecclesiastical gear, the gear of the Lord. The gear of the Lord has seen There's a Christmas season. There's a Lenten's season. There's an Easter season. And all these seasons have their character. And they should influence really our inner spiritual life, those things. The Christmas season is not like the Lenten's season. There really is a season for peace. And there is a season for God's sake. There are days of the And there are days of rejoicing in the Lord.

[14:05]

Let us keep the message. Let us not try to drown every day in good peace. Let us not try to drown every day in good gospel. That's so important. And then we should keep, as the solution for this coming year, to do things according to their sins. In the dispensation of the people of God, Your opinion is this, that this messianic time is a time of gathering together again, restoring, not of scouting, restoring, gathering together. Their collectors use the time not to build on emissions, not to build on anything. They scouting, but in order to gather together, others to get. Forbiddenness is the great power that gathers to get, as he is the womb.

[15:13]

Forbiddenness brings out a bad dog that sickles not your own. And that dog is the great power of gathers to get. [...] Forbiddenness is the great power of gathers to get. Forbiddenness is the great power of gathers to else they hid. Otherwise, we are in the gaps of self-love, self-love's gaps, and the guys know we can get. If we do things for our own sake, to please other people, because we hate to be considered as those who learn to, then we don't gather together. Let me only build up something, a little body of glory, for ourselves. And that we didn't do all we get. It's always fair.

[16:14]

We print the human body, and we put a gasket on it. But how often we do that? But this, our Christian time, really is not a perpetual rally. There's pagans. But our great time is gather all things in such a way that we give it the right ring. And the only right end for the Lord Jesus Christ, who broke up on the stock of God, made men. In him we gather things together. Dear colleagues, in perceiving the word of the union, celebrating the work of the Eucharist, that is the gathering. that is to us, that is community. It was leaving only communion that incorporated into Christ and under Christ as they did. But also remember that Bernardo invited the thousands through the meal that he had for them in the desert, in the miraculous fortification of the ghosts, and the empty oxen

[17:31]

to gather together all of the rest, all of the little morsels, that not all the morsel may be wasted. The day is gathering together our day. Anybody who receives fully communion should then use the rest of the day to gather together the morsels that nothing may be wasted. That is what we call remembering what we did in the morning. And then consider all of the various things that we do during the day, in the night of that good communion, picking up all the questions of our words, of our actions, of our thoughts, picking them all up, gathering them on the guys who we have received in your community as our kid that is gathering together in God.

[18:36]

And gathering together little things that are in heaven and things that are on earth. What things are in heaven? Our victims, our police victims, our inner ejection, aspirate, All that that is only a good interest. There is everybody. We have together those in comics. They are not ours. They are going to be still. We have to use them only for our own strength and for our own pleasure. We do them because we receive them as gifts. They are going to give thanks and God for that. And by that we gather them together to the Christ as they did. But also the things that are not available. And by that I mean things which are in our own heaven.

[19:39]

Our things and our thoughts. Those things we gather together in Christ. How can we do that? We can do that in humanity. The virtue of Euclidity enables us to gather all the things in us that are modern, all other forms gathered together in God. The virtue of repentance is the means to us to gather all these things, all our forms and all our sins gathered together. in this way, giving them to the good position that He heals them, so that they get what is there, they do gather, they do gather, in all this goodness, in all this holiness, so that we really can consider this year of 1959 again as the year of salvation, that means futility, holiness,

[20:47]

all together in one body under Christ the head, down together by the God of obedience, and that means observing the seasons, down together all by paternal charity, and in this way really being born, that means Catholics, Catholics, Let us take this through here, 959, ask him. That is our great privilege that we live in the body of Christ, obedient to divine established authority and in that freedom of eternal charity and in that spirit of forgiveness that we are in Christ. To my dear friends, may this be a really good year, be the inner of salvation and ethics in your order.

[22:09]

Thank you. Thank you. Thank you. Welcome to the United States of America. This is the United States of America. The [...] United States of America. We've got the rooms for the rest and what we're going to have done to get in touch with it. And it's hard to set this way in the soft room. And we're going to get it. And we're going to get it. We're going to get it. We're going to get it. We're going to get it.

[23:12]

We're going to get it. We are the director of party. And including Moses and Gloria, Uli para peoples and doctors, who will strike me down in experience. And experience sounds like a dog in the field. We encourage you to continue. [...] We are also the best part of this. It will not be the Catholic Church of the Apostolic Church of the [...] Church ... ... [...]

[24:29]

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