And so, after that, that was the idea of Toomey explaining, he said, the record belonged to Julius Heim and Transgrace, but so, because I don't get the view. And she had a very, exactly the same view, of course, to a public world. She says, for example, in Chapter 11, There is only a single person who thinks simply. I wouldn't have liked to have gotten my dad in writing simply. She wasn't supposed to be in writing, but she was. But normally, a woman wasn't supposed to. How many poor little women like me, we can be in a very strange place. That's the idea. They would pick a few of the people, and one of the people would say, speak of her in the stuff, you know. How many, how many women would I have talked to? And that's why also she insisted so much on the presence of God, on the presence of prayer, upon women, women who are wiser and better, but women are still so exposed to the imagination, so she had, you know, it was very frightening, talking about the extensification against women.

[01:29]

Well, I'll tell you what we had against women being said often. I said, we've got to try some Scottish. It's, uh... It concludes, though, uh, let's just not start in Spain in the 16th century, according to all the literary evidence of the type of art and religious we have. But, uh... The very, the, uh, very... Nevermind. and social and moral prejudice, the oriental anti-faith, anti-semitism, anti-faith, which has been described, to quote it, in ancient literature, in Spanish script, so it's also oriental anti-faith. So, because of the distance, because the kid fell down, or fell forward, it was because, which way, this situation, the moment is, as the later, the later absorbed,

[02:31]

So that's about the idea. You see, when we think of the Asians and the 21st century, it's not only the ways of Lincoln, Groves, and Dyson. 2010 is a bit more different, and that is that The idea of whom? Who has come to understand what this message is? To understand education, of all the education now, there are no tutorials on this. They have to be given. There are no tutorials to learn everything, however. But there are tutorials now. And the best means of education is the stick. Let's read them, but not on there again. Let's read them on the back with a little flip. for installing the remedy to women's bawdy in the thick.

[03:34]

And, uh... And, uh... To know, to wife, it is a precious thing. For women, too. For other people, too. To know. And this time also, she was 14, I said to myself, the one that I called me, that I paid me, said, I would prefer to see more, I would prefer to see more and not, not ever too much. And she said that it was a bad thing. I mean, it's hard to write, to be, to know how to write. But, because women who know how to write have the opportunity Do what you need to do, you know. There's never enough.

[04:42]

All the best ideas, the final ideas, the best [...] ideas, the Some of them, obviously, of course, did exercise an important influence on the political life of the time, you know, Mr. Queen Hung Kuo-Fong. And so, since there is, again, you know, absorbed in this idea, I suppose that the Crown should be in this direction. Broke, self-bought, my daughter was the pretension for stayin' Latin, you know, and to be Latin, well, you know, stay for Latin, you know, the Spanish, I mean, to know Latin, to have been, to have gone to school and to be literate. There was supposed to be dignity.

[05:49]

Never came it there to study Latin. I feel very, very much that they like to... So, once more, you see, concluding this second paragraph about education, and my more interesting note, let's not miss once more the fact that Terrence's words belong to our time. and she shared all the opinions that had been archived for the people of the military, excuse me, and the sub-world daily life, first ecological, and the rest of it. And if you say it directly, it has to be better, too, because the exact existence could not have said much at the time. That was in the intuition enclosure, but we put it on your, what, mirror?

[06:50]

That which in this region enclosure only mirrors the Silvan customs of the 17th century, that we can do without. Perhaps we must do without them, but the way it's provided, the spirit of the enclosure, according to the modality that are demanded by our time. And then it also is showing that the crustaceans in the highlands, crustaceans was not proper to man. It was common to a woman, to be closer in the highlands of the fatherland, of the land, of the soil. Is it treasure? I mean, that was the mistake. They didn't win the preservation of the object. Again, had it made well, it would have been worth it. They would have enjoyed all sorts of freedom, liberty, and so forth. They were not for free. And it was a certain...

[07:59]

For example, French congressman Jean-Pierre Sarkozy, who said that instead of men locked in or permanent, locked in on a moment, they don't understand, our ladies and friends, how in the liberty they are. Instead, it was authentic, you know? And when the government realized that women were pregnant, the reasons that they had was all committed sin. So that's why, again, when I got many of all the evidences, well, and it says, you know, all these questions were not taken for religious. Women were never poor. Women, they were. married or widowed, or girls to be married. And we could then suppose that with all these decisions, no sins against the cis commandment was committed.

[09:11]

And the goals of the time were defined only in a brief past. I go back a very long time, and the famous Don Juan, it's a story of a man who was in a drug room without education. They were obliged to prepare the Don Juan. And of course, due to all these abuses, particularly in Spain, every thought was missed. And it was part of it. Well, of course, because it's correct. But the reaction was brutal. And the reaction was, I mean, an extremely strict decision about the country.

[10:20]

Remember, once in a short time, we did, Daniels, and they sent him over a little name. And so, when someone is sick, and they have high fever, probably that, you know, this infirmity will be applied. But when he's cured, but this is at the month of May. But in fact, the trend of cessation has been Monday up to our date. So, of the data, the skipped enclosure was the result both of the way they were doing it already at the time and also of the time of the decision. Now speaking of, well, let's not stress too much the right, you know. Mr. Prince, of course, if he said the word about the veteran, and he quoted Qur'an, and there's a bit of surahs, both of which are common, to the spouse, the wife, the girl, single, maybe two, how about not one, the lower, we call it virgin.

[11:29]

The colon does not pass time. Then it form a way, the vagin. And in fact, it's a user people, I'll tell you, which is a common law that we have in the area, so it's important. And the problem is, we've got to secure the jobs of a million people, you know, and certainly the French astrologers all around the world have written a lot about it. But it was, in fact, a custom which had been introduced everywhere in the Muslim countries, and therefore, it stayed. And it says that Umar and Jibreel, they then learned, well, that they used to have to conceal their beauty. Jibreel, now, to be fair, the social pressure was such that even the sacrament of woman's wear had to be imitated. Well, anthropology, because besides the modesty of natural engineering, was transformed into the second, the most philosophical and all-executive tool.

[12:34]

But then it became a new form of religion. They have beautiful things, so they dare to hide their beauty, but they do a good job in beautiful things. It was a thing, you know. Practically, it's a problem. You don't have to. You can ask your friends and peers. And this woman, a French lady who was covering the center in Saint-Louis, she was frightened of the complication of the Spanish coiffure. I explained that they had no reaction against this abuse. They never imposed the boxes, the way of health. That was their response. Oh, hello. It's been a long year, of course. How do you call that? The length of the dreads?

[13:36]

Dreads, yes. And one of the purpose of the dreads was to dissimulate the feet, you know? I mean, to kind of separate, again, feet and shoes to totally leave for Pelicans, you know? And so, you know, to dissimulate it, they had to have long nose. And, uh... And so, he said, in Santa Ana, we find a certain contradiction. On one place, he said, we should use the less ethos material, the less material force. And then, another place, he said, the heavy is not our luck to defeat. You know, this one, we use the less possible... Excuse me. The first recommendation is that we develop exactly what I said, the cheapest force, the best material force.

[14:42]

The first recommendation concerns forward. It is the essential application of Fermat, where the cycle going to the fifth digit is the particular conception of this sequence in simple state. So we are hazard to simplify the simple work to the event sequence, you know? Now, what are some particular uses? For instance, say, For me, it's so quiet. You see that women never sit on the chair, you know? Always on the couch there. I stood over there and there was a woman there. All around the room. This is the North. There.

[15:43]

Well, instead, when a lady visitor would arrive from there, the lady of the house would offer them a fish on a stick, and they would try to lay it under their dress, as they do in the Moorish custom. It seemed that the visitors of foreign countries found that very tiring. That's right. I didn't have to. Oh, yes. It's a cutting-edge style. I looked so good. I said that Father Thomas Trujillo, who praised very much the sophomore and all the shoes they had, you know. You really do want to go to that sophomore, yes. Croix, you like Croix. Yes, yes. And the... Because he says, that makes it difficult to work, you know. And again, that was always this idea that if women are allowed to go out, they will work, they will help the state. But then, yes, he's a bit of a... And also, it got worse, you know, in the time of Santeresa, Apart from fighting in the community and not in the middle of the house.

[17:04]

There was not a great difference between the life of a woman in the closet or in the room. They were all in the closet, all within the room, the bed, the wardrobe. and shoes that didn't belong to us. All of us have been frightened of the creation of God. And this God, you know, our God, the Son of God, does not belong to our time and our country. It belongs to us. You see, I think I learned something magical. Exactly. No, no, no. That's why I always thought that if you or somebody in my listening group can say that, then that is somewhere. Because I didn't say today. There are still three, those who still think that a Chinese person today is associated forever to that form of fields and all of humanity, you know? Yeah, that's fantastic.

[18:05]

I'd like to show the side of the ship, to have a kind of, well, feeling of what it's like to go and buy one of those. Well, maybe please don't eat those. Actually, they're very, very tasty. Thank you.

[18:15]

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