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The Tenth Precept
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The talk examines the Tenth Precept, emphasizing the impermanence of static knowledge and advocating for openness to new perspectives to achieve truth through life experience rather than definitive knowledge. It highlights the importance of self-awareness and views self-awareness as both a source of enlightenment and division. The discussion encourages embracing situations flexibly, recognizing potential in life's uncertainties, and accepting consciousness as a unique gift that bridges human experience with the concept of Buddha.
Referenced Works:
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The Tenth Precept: Discusses the impermanence of thought systems and the importance of non-attachment to current beliefs to remain open to other viewpoints; central to understanding the talk's focus on truth as a dynamic, life-oriented pursuit.
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Buddhist concept of "Buddha Nature": Addresses the balance between awareness and separation that defines human consciousness, providing a framework for discussing enlightenment and potential for growth through self-awareness.
AI Suggested Title: Embracing Impermanence for Enlightenment
Side: A
Speaker: Lew Richmond
Possible Title: 8th Precept cont frm prvs tp to 377 10th Precept 377-
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Side: B
Speaker: Lew Richmond
Possible Title: The Tenth Precept cont frm previous side 377 go thrgh 1 of ths sd
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Side: A
Speaker: Lew Richmond
Possible Title: The Seventh Precept side A and side B up to 436
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@AI-Vision_v003
May contain two talks, not separated
Even the systems of thought are constantly dying to be enough absolute truth. 2. Do not think the knowledge you presently accept is changeless absolute truth. Avoid being narrow-minded and bound in present views. One has to learn and practice the open way of non-attachment and views, or is made open to receive the viewpoint of others. Truth is to be found only in life and not in exceptional knowledge. One should be ready to learn doing one's whole life and to observe life in oneself and in the world at all times. Well, except that, as valid, it seems to have only worked out as a mental state. Basically, if you have an armoire, you try to chime it out.
[01:18]
People decide after you chime it out. It's a marriage for the people, you know. that seems to be the overall channel of society. It's shown that people who live together are not nearly comprised of growing very large percentage elsewhere. So I think we're just near, right? Anyway, not really any of this. I mean, everything is situational. If there's a situation where it actually comes to work, you can have something very deep. I think it's really quickly...
[02:21]
clear, you know, I think in general. But you'd have to appear at the actual... And part of this deception process is arguably seeking yourself. And maybe deceiving yourself and thinking it's great really actually makes sense. But they don't like it at all. But they do it because it's coming out of the condition of what they're supposed to do with their friends. Or it's rejuvenating. I don't even know that. So you need to see yourself. And the emotional charge varies a lot. It's been very difficult to do the healing and breathing out of it. Yes. I just never really believed the moral of how it is that two babies have become so separate.
[03:25]
And I think that would be illogical rather than being a discontinuity between people and the other animals that we don't need to do that. And I was wondering how it can be that in the levels of life, how it's going to be in the level of reality. We have a unique ability to be aware of our own consciousness. We aren't given a biological footprint. We're basically beings that need to work at being complete rather than we don't come out of it.
[04:48]
It kind of reflects it, self-aware consciousness that we have, which is our greatest gift and which allows us to be Buddha and be awakened. Also, it's the cause of our separation. So separation and oneness actually emanate from seeing the Buddha. That's part of what it means to repay the deletion habit that we've lost. We think that our problem is human beings and our potential are based in pain and pain and conflict. You might say, where do creatures go when they break free?
[05:35]
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