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Buddhism Talks

Buddhism, also known as Buddhadharma and Dharmavinaya, is an Indian religion and philosophy based on teachings attributed to the Buddha, a wandering ascetic and religious teacher who lived in the 6th or 5th century BCE. It is the world's fourth-largest religion, with about 320 million followers, known as Buddhists, who comprise 4.1% of the global population. It arose in the eastern Gangetic plain as a śramaṇa movement in the 5th century BCE, and gradually spread throughout much of Asia. Buddhism has subsequently played a major role in Asian culture and spirituality, eventually spreading to the West in the 20th century.

According to tradition, the Buddha instructed his followers in a path of development which leads to awakening and full liberation from dukkha (lit. 'suffering'; 'unease', 'unsatisfactoriness'). He regarded this path as a Middle Way between asceticism and sensual indulgence, and the extremes of eternalism and nihilism. Teaching that dukkha arises alongside attachment or clinging, the Buddha advised meditation practices and ethical precepts rooted in non-harming. Widely observed teachings include the Four Noble Truths, the Noble Eightfold Path, and the doctrines of dependent origination, karma, and the three marks of existence. Other commonly observed elements include the Triple Gem, the taking of monastic vows, and the cultivation of perfections (pāramitā).

The Buddhist canon is vast, with philosophical traditions and many different textual collections in different languages (such as Sanskrit, Pali, Tibetan, and Chinese). Buddhist schools vary in their interpretation of the paths to liberation (mārga) as well as the relative importance and "canonicity" assigned to various Buddhist texts, and their specific teachings and practices. Two major extant branches of Buddhism are generally recognised by scholars: Theravāda (lit. 'School of the Elders') and Mahāyāna (lit. 'Great Vehicle'). The Theravada tradition emphasises the attainment of nirvāṇa (lit. 'extinguishing') as a means of transcending the individual self and ending the cycle of death and rebirth (saṃsāra), while the Mahayana tradition emphasises the Bodhisattva ideal, in which one works for the liberation of all sentient beings. Additionally, Vajrayāna (lit. 'Indestructible Vehicle'), a body of teachings incorporating esoteric tantric techniques, may be viewed as a separate branch or tradition within Mahāyāna.

The Theravāda branch has a widespread following in Sri Lanka as well as in Southeast Asia, namely Myanmar, Thailand, Laos, and Cambodia. The Mahāyāna branch, which includes the East Asian traditions of Tiantai, Chan, Pure Land, Zen, Nichiren, and Tendai , is predominantly practised in Nepal, Bhutan, China, Malaysia, Vietnam, Taiwan, Korea, and Japan. Tibetan Buddhism, a form of Vajrayāna, is practised in the Himalayan states as well as in Mongolia and Russian Kalmykia and Tuva. Japanese Shingon also preserves the Vajrayana tradition as transmitted to China. Historically, until the early 2nd millennium, Buddhism was widely practised in the Indian subcontinent before declining there; it also had a foothold to some extent elsewhere in Asia, namely Afghanistan, Turkmenistan, Uzbekistan, and Tajikistan.

From Buddhism on Wikipedia

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Title Speaker

Beyond Dualities in Buddhist Practice

Buddhism, Practice, Intimacy
Apr 04 1974

Embodying Buddhism in Everyday Life

Buddhism, Practice, Intimacy
Apr 04 1974

Embrace Non-Dualism Through Zazen

Buddhism, Suzuki Roshi, Practice
Feb 09 1974

Zen and Non-Dualistic Reality

Suzuki Roshi, Buddhism, Practice
Feb 09 1974

Mindful Living Through Zen Practice

Practice, Time, Buddhism
Feb 07 1974

Embracing Zen Through True Interconnectedness

Practice, Dogen, Buddhism
Feb 03 1974

Understanding Existence to Alleviate Suffering

Practice, Buddhism, Suzuki Roshi
Dec 13 1973

Falling Leaves of Emptiness

Buddhism, Suzuki Roshi, Practice
Dec 12 1973

Living Enlightenment in Daily Life

Buddha, Buddhism, Enlightenment
Dec 09 1973

Entrusting Dharma in Daily Practice

Buddhism, Practice, Buddha
Dec 03 1973

Unity of Form and Emptiness

Buddhism, Practice, Effort
Dec 02 1973

Zen in Action and Understanding

Practice, Work, Buddhism
Nov 25 1973

Buddhist Founders and Modern Struggles

Practice, Buddhism, Work
Nov 18 1973

Whale Wisdom in Zen Practice

Practice, Buddhism, Culture
Nov 07 1973

Whales, Zen, and Conscious Living

Practice, Buddhism, Culture
Nov 04 1973

Living Every Moment as Practice

Practice, Time, Buddhism
Oct 23 1973

Awakening Through Zazen Practice

Buddhism, Practice, Zazen
Oct 16 1973

Absorbing Spirits in Society

Practice, Buddhism, Time
Sep 28 1973

Samadhi in Everyday Conduct

Samadhi, Practice, Buddhism
Sep 07 1973

Awakening Joy Through Selflessness

Practice, Buddhism, Zazen
Aug 08 1973

Zen Community: Pathway to Awakening

Practice, Buddhism, Sangha
Jul 26 1973

Living Zen: Embrace the Now

Practice, Buddhism, Time
Jul 07 1973

Discussions

Nirvana, Buddha, Buddhism
May 20 1973
Tassajara

Deep Engagement in Saturday Lectures

Practice, Anger, Buddhism
May 19 1973

Urban Zen: Intimacy Amid Chaos

Practice, Anger, Buddhism
May 19 1973

Mindful Liberation Through Non-Attachment

Serial: SF-00995

"First 30 mins of 70 min lecture"

Meditation, Buddhism, Buddha
May 12 1973
Tassajara

Mastering Mind for Zen Enlightenment

Practice, Buddhism, Suffering
May 06 1973

Buddhism: Engaging Life's Incompleteness

Practice, Buddhism, Zazen
Apr 21 1973

Buddhist Practice: Seeking Beyond Answers

Practice, Buddhism, Time
Apr 21 1973

Zen Practice Across Environments

Practice, Practice Period, Buddhism
Apr 14 1973

Liberation Through Present Moment Awareness

Buddhism, Practice, Precepts
Mar 10 1973

Zazen and the Pursuit of Tranquility

Practice, Buddhism, Zazen
Feb 28 1973

Living the Precepts in Zen

Practice, Precepts, Buddhism
Feb 23 1973

Zen Practice: Integrating Precepts and Zazen

Practice, Zazen, Buddhism
Feb 21 1973

Zen Silence and Reflective Awareness

Practice, Buddhism, Time
Jan 28 1973

Embrace Self and Unpredictability

Practice, Time, Buddhism
Jan 28 1973

Zazen: Beyond Sleep and Duality

Practice, Buddhism, Zazen
Jan 27 1973

Zazen Beyond Rational Boundaries

Practice, Buddhism, Zazen
Jan 27 1973

Zen Practice: Individual and Irreplaceable

Practice, Buddhism, Work
Jan 23 1973

Buddhism's Paradox of Non-Doing

Buddhism, Practice, Buddha
Dec 02 1972

Zen Practice: Interconnectedness and Form

Practice, Work, Buddhism
Nov 01 1972

Zen Practice in Everyday Life

Practice, Buddhism, Vow
Oct 26 1972

Living Zen: Essence and Practice

Practice, Buddhism, Suzuki Roshi
Oct 14 1972

Embrace Discomfort as Your Teacher

Suzuki Roshi, Practice, Buddhism
Sep 16 1972

Zen's Cross-Cultural Wisdom Journey

Practice, Suzuki Roshi, Buddhism
Jul 06 1972

Everyday Enlightenment through Zen Routine

Buddha, Practice, Buddhism
Jun 07 1972

Embracing Ignorance: The Zen Response

Practice, Suzuki Roshi, Buddhism
May 20 1972

Zen and Tantra: Deep Relationships

Practice, Buddhism, Wisdom
May 10 1972

Living the Paradox of Zen

Practice, Time, Buddhism
Apr 29 1972

Buddha Nature Beyond Ideas

Buddha, Practice, Buddhism
Apr 08 1972

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