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Buddhism Talks
Buddhism, also known as Buddhadharma and Dharmavinaya, is an Indian religion and philosophy based on teachings attributed to the Buddha, a wandering ascetic and religious teacher who lived in the 6th or 5th century BCE. It is the world's fourth-largest religion, with about 320 million followers, known as Buddhists, who comprise 4.1% of the global population. It arose in the eastern Gangetic plain as a śramaṇa movement in the 5th century BCE, and gradually spread throughout much of Asia. Buddhism has subsequently played a major role in Asian culture and spirituality, eventually spreading to the West in the 20th century.
According to tradition, the Buddha instructed his followers in a path of development which leads to awakening and full liberation from dukkha (lit. 'suffering'; 'unease', 'unsatisfactoriness'). He regarded this path as a Middle Way between asceticism and sensual indulgence, and the extremes of eternalism and nihilism. Teaching that dukkha arises alongside attachment or clinging, the Buddha advised meditation practices and ethical precepts rooted in non-harming. Widely observed teachings include the Four Noble Truths, the Noble Eightfold Path, and the doctrines of dependent origination, karma, and the three marks of existence. Other commonly observed elements include the Triple Gem, the taking of monastic vows, and the cultivation of perfections (pāramitā).
The Buddhist canon is vast, with philosophical traditions and many different textual collections in different languages (such as Sanskrit, Pali, Tibetan, and Chinese). Buddhist schools vary in their interpretation of the paths to liberation (mārga) as well as the relative importance and "canonicity" assigned to various Buddhist texts, and their specific teachings and practices. Two major extant branches of Buddhism are generally recognised by scholars: Theravāda (lit. 'School of the Elders') and Mahāyāna (lit. 'Great Vehicle'). The Theravada tradition emphasises the attainment of nirvāṇa (lit. 'extinguishing') as a means of transcending the individual self and ending the cycle of death and rebirth (saṃsāra), while the Mahayana tradition emphasises the Bodhisattva ideal, in which one works for the liberation of all sentient beings. Additionally, Vajrayāna (lit. 'Indestructible Vehicle'), a body of teachings incorporating esoteric tantric techniques, may be viewed as a separate branch or tradition within Mahāyāna.
The Theravāda branch has a widespread following in Sri Lanka as well as in Southeast Asia, namely Myanmar, Thailand, Laos, and Cambodia. The Mahāyāna branch, which includes the East Asian traditions of Tiantai, Chan, Pure Land, Zen, Nichiren, and Tendai , is predominantly practised in Nepal, Bhutan, China, Malaysia, Vietnam, Taiwan, Korea, and Japan. Tibetan Buddhism, a form of Vajrayāna, is practised in the Himalayan states as well as in Mongolia and Russian Kalmykia and Tuva. Japanese Shingon also preserves the Vajrayana tradition as transmitted to China. Historically, until the early 2nd millennium, Buddhism was widely practised in the Indian subcontinent before declining there; it also had a foothold to some extent elsewhere in Asia, namely Afghanistan, Turkmenistan, Uzbekistan, and Tajikistan.
| Title | Speaker | |
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Beyond Dualities in Buddhist Practice Buddhism, Practice, Intimacy |
Apr 04 1974 |
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Embodying Buddhism in Everyday Life Buddhism, Practice, Intimacy |
Apr 04 1974 |
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Embrace Non-Dualism Through Zazen Buddhism, Suzuki Roshi, Practice |
Feb 09 1974 |
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Zen and Non-Dualistic Reality Suzuki Roshi, Buddhism, Practice |
Feb 09 1974 |
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Mindful Living Through Zen Practice Practice, Time, Buddhism |
Feb 07 1974 |
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Embracing Zen Through True Interconnectedness Practice, Dogen, Buddhism |
Feb 03 1974 |
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Understanding Existence to Alleviate Suffering Practice, Buddhism, Suzuki Roshi |
Dec 13 1973 |
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Falling Leaves of Emptiness Buddhism, Suzuki Roshi, Practice |
Dec 12 1973 |
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Living Enlightenment in Daily Life Buddha, Buddhism, Enlightenment |
Dec 09 1973 |
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Entrusting Dharma in Daily Practice Buddhism, Practice, Buddha |
Dec 03 1973 |
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Unity of Form and Emptiness Buddhism, Practice, Effort |
Dec 02 1973 |
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Zen in Action and Understanding Practice, Work, Buddhism |
Nov 25 1973 |
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Buddhist Founders and Modern Struggles Practice, Buddhism, Work |
Nov 18 1973 |
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Whale Wisdom in Zen Practice Practice, Buddhism, Culture |
Nov 07 1973 |
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Whales, Zen, and Conscious Living Practice, Buddhism, Culture |
Nov 04 1973 |
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Living Every Moment as Practice Practice, Time, Buddhism |
Oct 23 1973 |
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Awakening Through Zazen Practice Buddhism, Practice, Zazen |
Oct 16 1973 |
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Absorbing Spirits in Society Practice, Buddhism, Time |
Sep 28 1973 |
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Samadhi in Everyday Conduct Samadhi, Practice, Buddhism |
Sep 07 1973 |
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Awakening Joy Through Selflessness Practice, Buddhism, Zazen |
Aug 08 1973 |
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Zen Community: Pathway to Awakening Practice, Buddhism, Sangha |
Jul 26 1973 |
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Living Zen: Embrace the Now Practice, Buddhism, Time |
Jul 07 1973 |
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Discussions Nirvana, Buddha, Buddhism |
May 20 1973 Tassajara |
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Deep Engagement in Saturday Lectures Practice, Anger, Buddhism |
May 19 1973 |
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Urban Zen: Intimacy Amid Chaos Practice, Anger, Buddhism |
May 19 1973 |
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Mindful Liberation Through Non-AttachmentSerial: SF-00995 "First 30 mins of 70 min lecture" Meditation, Buddhism, Buddha |
May 12 1973 Tassajara |
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Mastering Mind for Zen Enlightenment Practice, Buddhism, Suffering |
May 06 1973 |
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Buddhism: Engaging Life's Incompleteness Practice, Buddhism, Zazen |
Apr 21 1973 |
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Buddhist Practice: Seeking Beyond Answers Practice, Buddhism, Time |
Apr 21 1973 |
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Zen Practice Across Environments Practice, Practice Period, Buddhism |
Apr 14 1973 |
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Liberation Through Present Moment Awareness Buddhism, Practice, Precepts |
Mar 10 1973 |
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Zazen and the Pursuit of Tranquility Practice, Buddhism, Zazen |
Feb 28 1973 |
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Living the Precepts in Zen Practice, Precepts, Buddhism |
Feb 23 1973 |
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Zen Practice: Integrating Precepts and Zazen Practice, Zazen, Buddhism |
Feb 21 1973 |
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Zen Silence and Reflective Awareness Practice, Buddhism, Time |
Jan 28 1973 |
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Embrace Self and Unpredictability Practice, Time, Buddhism |
Jan 28 1973 |
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Zazen: Beyond Sleep and Duality Practice, Buddhism, Zazen |
Jan 27 1973 |
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Zazen Beyond Rational Boundaries Practice, Buddhism, Zazen |
Jan 27 1973 |
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Zen Practice: Individual and Irreplaceable Practice, Buddhism, Work |
Jan 23 1973 |
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Buddhism's Paradox of Non-Doing Buddhism, Practice, Buddha |
Dec 02 1972 |
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Zen Practice: Interconnectedness and Form Practice, Work, Buddhism |
Nov 01 1972 |
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Zen Practice in Everyday Life Practice, Buddhism, Vow |
Oct 26 1972 |
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Living Zen: Essence and Practice Practice, Buddhism, Suzuki Roshi |
Oct 14 1972 |
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Embrace Discomfort as Your Teacher Suzuki Roshi, Practice, Buddhism |
Sep 16 1972 |
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Zen's Cross-Cultural Wisdom Journey Practice, Suzuki Roshi, Buddhism |
Jul 06 1972 |
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Everyday Enlightenment through Zen Routine Buddha, Practice, Buddhism |
Jun 07 1972 |
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Embracing Ignorance: The Zen Response Practice, Suzuki Roshi, Buddhism |
May 20 1972 |
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Zen and Tantra: Deep Relationships Practice, Buddhism, Wisdom |
May 10 1972 |
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Living the Paradox of Zen Practice, Time, Buddhism |
Apr 29 1972 |
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Buddha Nature Beyond Ideas Buddha, Practice, Buddhism |
Apr 08 1972 |