November 21st, 1992, Serial No. 00643, Side B

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joseph g
friend wendy johnson when these been a shooting of sand for twenty years this is for twenty year anniversary and she was laying ordained by richard baker many years ago and studied at tassajara and
for the longest time has been at green gulch taking care of the valley their farming and gardening and teaching others how to do so she's also a student of tip no harm and has received the precepts from him this past summer
and
is just a very warm spirit in the traditional sense of we welcome here thank you for
three
this is a wonderful time of year to meet together to talk when everything
everything in the natural world is going underground
and we can get a little
confused about this and think nothing's really happening but in fact it's
to my on to my mind and body it's the the most
the most active time of the here because of all the worked it's happening underground it's not being seen
right in front of us
i'm thinking this morning about a wonderful piece of graffiti on steam in greenwich village
a friend of mine told me about this scrawl on a big brick wall and all part of new york
dreaming is important
sleeping is important a waking up as an emergency
on
i told that to my husband and my fifteen year old son this morning and they said yeah dreamy is really important sleeping is important waking up as a dress
but i think come
i think so on this time of year
right now and especially today today is november twenty first
tomorrow is for me will always be the day that i remember john kennedy's assassination november twenty second
so when the when karen asked me to come and speak to join you today i felt a mixture of apprehension and also excitement because i know that what comes up for me at this time of year is very raw material
coming up out of those that network of underground roots
and what what may emerge out of the dark
humber face of the earth can be very surprising
a little unorthodox i said to her it's a little raw which comes up right now in this season but i'm really happy to be able to room to speak with you because i think together we have a lot of work to do we have a treasure of work to do
our society and our our world doesn't give much honor to the importance importance of feminists to letting the field of our life be
a naked field or an uninterrupted world of good friend of mine recently asked me what what is the source of the garden
and what came up for me was an empty shield
the garden of our life begins in an empty field
this rock sioux a two years ago during the am
winter of ninety ninety
i was a had student had students like being she saw except if you're a lay person you call yourself ahead student and i worked with norman fischer he was the the the officiating priest for a practice period gringotts which happened during the persian gulf war
and there were sixteen of us practicing meditation every day during that time and my rocks who was a little rowdy
so i gave it to blanch and i said do you think you can skip this up a bit blanche it's been through a lot you think you could fix it up and she looked at it with a mixture of horror and removed because it really had been through quite a lot including numerous hours of gardening and abutment she took it into her dragon's cave and
whipped out this new rocks through which i'm
norman presented to me with the whole saga present in the end of the practice period actually am i remember it as a very difficult day was during sashayed it was the day that the ground war started in middle east and nobody was listening to the radio accept us
so we had this secret and we had this new roxanne and he wrote on the back of it on breathe and go deep
now that's exactly what's happening during this time in our lives and it's what's happening in the natural world right now the entire world is breathing and going deeply that's the basis of a fellow field and i think i was thinking about the rocks who i said to care in this morning because she remarked oh what a nice rocks so you remember the old one
new meme field would have allowed a history that direction where peters crushers like so anyway on
and i always treated it with a lot of reference it just absorbed everything minutes
this is all about i was thinking about the rocks who this morning though because of this line that we chant in the morning and field far beyond form an emptiness
ah every morning you know those of you that that where are these little miniature robes of the boot israel we put it we put them early in the morning after meditation put them on our heads chance is chance that says a field far beyond form an emptiness now i opened boot israel for field far beyond form an emptiness
that to target is teaching for all beings
when i think go from the natural world at this time and when i think of our inspiration and our source coming from an empty field i always think of the field far beyond form and emptiness i'd like to try to talk a little bit about this this morning i'd like to try to talk about material that is for me quite raw and quo
important and it has to do with a long time discussion i've been having with one of my good friends a person that that melee and i practiced with him and minnesota years ago student kind of gear groceries
during that time and nineteen eighty seven when we were practicing in
at hoc eot temple near the mississippi river on this friend and i began a discussion on what is actually happening when you go to a meditation center
and it was his observation that two kinds of activities happened and meditation centers and i want to talk about this this morning he observed that people come to practice meditation because it represents for them a field of action
and he also observed that people come to meditation centers as a safe to find a safe haven from the world
so
we began this discussion which went on walking through the fields of minnesota and this continued now that this friend also lives in the bay area now we continue with continued this discussion what does it mean to take up our practice as a field of action
and connection with our world and at the same time to look very distinctly at
this necessity to find a safe haven or a fellow place from tremendous activity and confusion in our world

this is a very vital question for me
i brought
i brought a leaf from the gingko tree you know the gingko tree will show you can country against my vietnamese coat
this is a leaf from this tree on
is an important reminder of the gingko as the oldest living tree that we know it comes from prehistoric times one hundred and fifty million years ago it's actually a living fossil
remarkable tree
when i think about safe haven from the world i think of gingko biloba
if you've ever studied the leaf of the gingko tree it has a pattern of a nation pattern which is absolutely distinct and actually we found fossil fossilized remains from ancient times of this leaf it's pattern has remained unchanged unaffected by
the capriciousness of the world this ancient beast has continued one has to respect a being that simply refuses to evolve
that's the gingko biloba
about a week ago we did a memorial service at green gulch for petrocelli than forget bastion
ah petrocelli helped to found the green party in europe she was an ardent piece worker you probably know about her life and art piece worker a very vital feminist
a believer in the importance of
ecology and meditation working together and a real protectors of
nonviolence in our world a real voice for nonviolence
she and her man were found dead in their apartment in bond they've been dead for three weeks before their friends family
it's a rather amazing story one that gets under your skin about thirty of a scattered green gulch to remember their life to bring them up
and we plan to get this gingko tree and leaf us from the tree this tree we planted for them
on
she's exactly my age forty four years old
and when i heard the the lifeline of her life and her work as thirteen year old woman young woman she said i'll either be a nun in a third world country or i'll find a political party that doesn't isn't based on
fighting
i'll find a political party to can make a difference in the world
so this was her vow and when it came time to choose a plant in her honor
the gingko came up for us as her tree as their true

do you know that in the wild world there are no living on
specimens of the gingko they don't occur in the while they were only preserved through the care and attention of human beings it's the sacred tree of china
when we talk about safe haven from the world
it's important to remember that a tree of the stature and
historical importance of this treat never would have been preserved had it not fit for the monks in ancient china who understood that it was a treasure and grow it in the temple grounds while many of the other trees of china were cut history was preserved and it remains as a living specimen of tenacity and determination
i'm trying to be kind to this idea of a safe haven from the world because i'm not so comfortable in it this is why i chose to bring the gingko leaf to talk about because my mind can store the field of activity my mind
he prefers the field of activity so i'm trying to look with real care and attention at the other side of the equation that balances
what i want to burn them
now there's another aspect about the gingko tree
that's important
it's a tree that because of its ancient anus has learned how to exist
in the pollution of our world in fact it has remarkable ability to clean the air like no other botanical specimen
you know on the page street on in the page street neighborhood right near how we want to one there's a beautiful gingko tree dropping its leaves in the fall shines in the fall and drops its leaves on the streets of steady daily reminder that i'm ancient enough to clean up your mess
which is true it absorbs pollution and thrives on pollution it must have had its creditors and enemies in prehistoric time obviously because there are no wild specimens left but pollution is not among them so here's a tree that exists in our polluted world and does just fine
therefore i think the gingko biloba is a great teacher
well if the tree itself stands like a pagoda it's described as a great gawking pagoda
most trees have cylindrical trunks it has a conical trunk capering at the top and kind of angular branches that reach it looks like a beast from another realm from a different world and it when you look up underneath the gingko tree it looks like it to go to the eaves of the pagoda
so i bring this way forward to ask us to think about what it means to find a safe haven from the world that isn't doesn't change
that is solid vital and radical because we're talking about radical suffering
the
and when i think about
the world of a meditator as a field of action
i see a field of grass field a rippling grass and i've been thinking a lot about grassroots brute strength because i think in this time we've seen a recurrence revitalization of grassroots strength grassroots determination restaurants wildness
have agreed definition of grass roots
people isolated or removed from a major political center find a groundwork or source of something a basis or origin and nothing more than a blade of grass
now when i think of the world of meditation coming out of a feel far beyond form of emptiness i see a field of grass
it doesn't depend on anything except a wild kind of vitality that's determined to make a difference determined to grow no matter what in his book years ago or rochelle his book fate of the earth he talked about after nuclear devastation what would reoccur what would remain a blade of grass and cock
roaches
it's praise you know before time beyond they don't carry a lot of heavy baggage the grassroots strength has a lot to teach us right now and i think we're feeling in in our world a recurrence of the strength of the grasses coming back
i hope it's all right to draw images from the natural world i don't seem to that's what occurs to me when i think of days on
qualities to come up for a meditative quality of meditating in a field of action and as a safe haven from world
and when i say that this material is raw it's raw because my mind wants to polarized and to say well i'm i'm in a field of action i'm not want to safe haven from the world i want to feel of action that steps into the world when in fact
belly from the gingko tree can bring me back to myself and remind me that each as gertrude stein said years ago when she traveled to the louvre museum she looked at all the paintings and she said on each one is one there are many of them
so i want i want us this morning to really consider the distinctiveness of what we're doing
and we we have a habit often and medication centers to see the sameness
but it's equally important to see are distinctions
to see our differences so that we stand completely revealed against a blank sky and we see who we are
this is hard
sometimes because it means seeing seeing our differences we see peace and we see war
we see action and we see a haven from action we see the differences as problematic
but i think it's possible actually i think our work and i hope this morning we can talk about this our work is to find that
particular edge or meeting place
between extremes the middle way now i've often thought that the middle way is an averaging out of differences i'm starting to feel very differently about this now when i think about middle way practice these days i think about a very narrow line where we meet but very distinct
very distinct
i notice on the top of my notes this morning i wrote a field far beyond form of emptiness radical middle way
so how do we how do we look at are distinct differences
without making them all into it's all one brother and then those kinds of things or without making them into a war zone where we're fighting with one another because of our differences
the summer as i was coming on coming home from plum village i was by myself
which was rather remarkable in itself because i have a four year old daughter and it was the first time i've been apart from her
cut and i was in france for about three weeks studying with two hundred or more people from all over the world we met to talk about them the unity of of the passionate and zen tradition the person in mahayana tradition
and we practised very ardently together in in the open fields of southern france
maybe later if you're interested we can talk a little bit about some of the work that we did together but what i wanted to mention this morning was as i was coming home i had about one day in paris
and i arrived in the afternoon and they found a little hotel and went by foot to a museum i've always wanted to visit on
same i can't think of right now
anyway it's a beautiful old museum home in in paris in an old hotel
with an incredible collection of buddhist art or actually i looked at it more as you want going to visit a temple
key me me service
and i went in and walked through the museum and i saw the beautiful on walking is from southeast asia the what the buddhists whose fingers hands look like leads you know they walk out into the world and i looked at these figures on there were so serene and so determined and i thought there they are walking out into the world and then the grey
the tradition of northern northern asia with their stability
alive was wisdom and willingness to look deeply
and i ended up isn't it was life stay there until the museum was closing and i was all alone in this room
ah with beautiful figures from tibet from altogether
and one in particular one figure in particular
entered into my consciousness quite deeply it was some five heads of avalokiteshvara
and they were beautiful i think carved of wood
on they were on three levels there were three heads on the on the bottom level facing forward and then to the to eastern worst we can say this himself in nice two months
and they hit the bottom the heads on the bottom layer were beautiful heads very calm with determination and compassion in every line of the would
and then on top of the three heads there was another head of fourth head and on top of that one a shithead so it was like a pillar the statue
and to my shock the middle head was a terrific form a lava lucky to farm with the lips pulled back and the teeth showing in the face was lunging out and there was kind of fire and determination in
ferocity in that head he was right at eye level and i just stared at it was there i felt myself sinking into that sculpture and recognize what was being presented and the top head was again the had to be a terrific head of calmness and
determination
so
i stood there in front of this sculpture until the museum called all closed and they had to kind of care can be out and drop me off the streets where i walk in the days away from from that place but those heads
are are vitally present in in what i'm trying to bring up this morning about how we look at the distinction and medium the kind of
the kind of own determination it's going to take for us you are work they've certainly were included resets and i see them as representing what i'm talking about what i'm trying to talk
rostov i'm also remembering years ago at zen center own
brother david was visiting brother david's a benedictine monk was a good friend of ours and studies in pretty avidly comes off and as anthem and he was visiting the page street building
and richard baker row she came to his room and knocked on came into his room and and said that he was sorry to tell him that the pope there'd been an attempt on the pope's life than he had been them
it would've been an assassination attempt in in the vatican in that area in know
believe it was wrong
and
brother david's response was a great teacher for richard baker on
rather than turning on the radio or rushing out to get a newspaper he collected his papers that he'd been working on put them away and went down and sat on the meditations want
and spent the morning sitting
now when i heard that story it was very powerful because i have been told them the field of the popup in shot and i remember putting down my state and running like wildfire home to listen to the radio
so when i heard about brother david's response it was very helpful to me it reminded me of a different kind of field of activity getting your information from a different source and i think that that happens for the meditator we'll draw from many different sources the kind of grassroots strength we need to do our
work

the summer when i was in france on natalie goldberg gave me a poem that category while she wrote which i think speaks to this topic i'd like to read it to you
and i also wanted to send you a song fits all right from them
that we are
it came up out of our practice the summer and i really want to stop in tandem
hear from you talk together about this topic optimists while enough for you so that we can help we have a discussion about
can let me read you the poem
hum i were true for many years with cottage euro she and i remember
asking him on every time i saw him just about and dog someone asked him about the backward step
being a forward stepping kind of person i wanted to know what is this stuff for dog and he's talking about when he talks about taking a backward step and illuminating your life by backward step
so when i think about
category roshi i think about
what it means to take a backward step it means i think now as i consider this backward step business is
a request for us to be aware of the distinctions what we're doing in our lives and also to drop them to suspend them a little bit to see our common work
ah
anyway this this poem is called peaceful life
three being told it it is impossible one believes in despair that so
being told that it is possible one believes in excitement that's right
but whichever is chosen
it does not fit one's heart neatly
being asked what is unfitting
i know it is but my heart knows somehow
i feel an irresistible desire to know what a mystery human is
as to this mystery clarifying
knowing how to live knowing how to walk with people demonstrating and teaching this is buddha from my human eyes i feel it's really impossible to become a buddha
but this i regarding what the buddha does vows to practice to aspire to be resolute and tells myself yes i will
just practise right here now and achieve continuity endlessly forever
this is living in vow herein is once peaceful life found

i always liked to balance
the mystery this kind of wisdom with poetry
curse word from
mary oliver
every morning the world is created
it's called the morning poem
every morning the world is created
under the orange sticks of the sun the heaped ashes of the night turn into leaves again and fasten themselves to the high branches and the ponds appear like black cloth and which repeated islands of summer lilies
if it is your nature to be happy
you will swim away along the soft trails for hours your imagination a lights everywhere
and if your spirit carries within it the thorn that is heavier than lead to all you can do to keep on trudging they're still somewhere deep within you a beast shouting at the earth is exactly what it wanted
each pond with it's blazing lilies as a prayer heard and answered lavishly every morning
whether or not you've ever dared to be happy whether or not you have ever dared to pray

i like 'em i like it when cutting hiroshi mary oliver talk to each other and we have a lot to say about peaceful life about clarify
about looking at opposites and recognizing their residents magennis
about seeing the gingko tree and a field of grass
and recognizing our own force
in the work that were to recognizing our commitment
the time was this it refuses to law protected by monks
then to that field of grass it comes back even after nuclear holocaust field of action
safe haven from the world
happiness from a lily pond solve looking at the movies in the pond
the meditator who looks deeply
sees it all clarify
and then
he can't believe i'm to do this but i am actually going to signify
from
from the vietnamese
the song is from a poem
it's called crystal sunshine
i know i'm close with the song and then we can talk together when we can have keep right
oh
this is a song that on
you know that the residents of plum village are some vietnamese refugees from their country political refugees
oh there they they're living in political asylum in the country of france unable to go home always thinking about vietnam and this song came up and was taught them
tata years ago as they would sing this song i'm coming home from market after buying vegetables and french countryside bringing them back to the plum village how this is the song that that was some and especially in this time of year
translations they keep saying not adequate but i think it's beautiful
this is the sign that they taught us for coming home at the end of the year

because the sun is in your shiny nines autumn rain now big in why clouds pass by the heaven a leaf just land on your hand your hair
hair is blow wounded in the when melancholy no return the leaves are ripe on the branch in and your sorrow has no and
you walk slowly along the path though wind carries the cloud tree suddenly get fry
your i calmly keep wide open the sky is like crystal
autumn now has just begun
the afternoon meteor on
how many turn has gone the trees on it like candle
and all sorrows have their and
was dedicated to one
the leaves of the gingko tree falling amir amir and to all with
standing at your rain again we get thank you very much could you talk now
hope you'll be comfortable
hi cathy he welcome you will come again i apologize for bringing such raw stuff but
tough
very precious to
he he
okay well we we went through a horrific amount of
and then slowness deciding where to site the gingko because it's a huge creature she is it out of the our time zone without a doubt it's from a different world and it has a monstrous present on the horizon we planted it near the pond finally near because the beauty of the gingko it is when it's backlit
it it shines shimmers like the song
trees are lit like candles for this tree of the shines we wanted the setting sun in the west the sun goes down to the is the son of the pacific ocean shining to the gingko would remind us of our ancient roots so we finally cited at their guts right
he said up
the boy struck by time i see how
he
in this is
right
and i
hundred you weren't
there are
nature or what you say hey
teachings
what's the
from from doing earthwork
one thing i know when i when i really consider myself or i don't feel that i'm an earthy person
in fact i'm not but i need to earth so i i know that on
i know that my my work my love for gardening comes out of knowing that i need this kind of stuff
solidity or sub-ohm yeah
ah so that's primary and i know to from working with a lot of people who come to green gulch to volunteer these days many people need to put their hands in the earth right now it's extremely important
so
all of the the working in the world and on the world is is comes up out of recognition of mine tremendous step and need for the secret severe for listing of the secrets of the earth
and i just one more thing again no connection with their own about this backward step my garden teacher alan chadwick from said that a good gardener always goes into the garden backwards
so that you'll be surprised so that you remember that think that it's fresh in you so that you won't think you know anything about the earth because you don't
but you'll step in backwards on it
you can make cell phone available for the voice wants to come three it from your

yes
well it's current seniors taught me me realize something that was going on
for me my work or at the buddhist peace fellowship for the last call the so always been just one fit and activity after another and it was too much or and ah
i realized i wanted to do some just drawing in and i hadn't quite realized that it was
seasonal
and actually this is a definite or and ah
the idea of
letting a field like fellow ah is son
you know in some sense that's what i was a that's where they instinctively try to do of the problem is
be a napkin it is really difficult to to let the field of one's life lie foul you know i mean just just fear was thinking what else is kind of good i'm just doing the a been finally and you know and doing the books and thinking about stuff and not planning any big events
enter simple boring you know be there should schedule an event
ah
in their scheduling you all the time so i asked why but ah now i said no i'm not going to do that i'm just put a kind of plot on with this but it's it's really difficult to to let that to let that go to create a time even a cure we can do what we can sit tissue
but satiate is or is this interesting
it is an interesting line between letting something letting oneself or of lie fallow and exposed to the element hand also it's very accurate or have to do it but in are working world or a matter of have i'm not even exactly sure where to question is all he knows it's art
it's hard to r or to not be
assertively
doing something time
was just a primary question what you're breaking up me i think that it's important when we think of felonious you know sometimes
she's really gone to seed she's really have efforts of the
that's a compliment
that's a compliment but we don't recognize it as a compliment we we say com
we think that fell on this means a lack of you know a lack of creativity but in fact you know that the hebrew word
oh you did this word sabbatical let's look at that this word sabbatical what you after seven years of hard work you take a rest you know you take a year off from your usual function right and you and you risk comes from the hebrew word shove off which is also the same route of sit a it is to sit sit down together
has the same meaning sit down in the middle of your life without doing so called doing anything and see what comes up go to seed get get while i'll let yourself let your mind get fellow
it's a it's a requirement in ancient and the ancient middle east was a requirement to follow your fields to rest your fields every seven years to do not plant them
to let them restore themselves from wildness because don't think for one minute that things aren't going to happen
yeah it just you know
but you won't you not be in the same position of of directing
and yet you're you're the ideas to give yourself the kind of thumb creative opportunity to really look at what's present in your life what what what's going to come up from the so-called wrestling few fellow field
and our society does not support us in this is just right or maybe i maybe i'm wrong maybe there's many fellow people here is thriving but i doubt it i mean i haven't seen very many have failed yes of i have a like good but oh
or in rochester women's i know what is beyond fell over
thank yeah i was arrogance gray from us who write everything we see apps from everything we see
well if you take up if you were to dig up the roots of them
the willow for example bayern and quiet by the creek their blood red
what we thought we see is of one tone right here was just so grave so off so called for so who i remember one sense to noel oxfam i used to wear grey i just bright red bright pink and bright blue shareholder civic duty and
and i'm noticing this year for the first however could hear or data and because i've smoked deal blackberry in cans and so for the first time this year i decided not to let it
all thy out and we have no no color in deck and i i i vowed a huge color all year this time and i don't know that it's going to keep you busy
color will draw you out what you'll be fine
it just feels like the right contradiction to good go with it and just not just know the consequences of port most important thing for any gardener or meditator or workers to know the consequences of our action in the world so you know you you make a choice and then you follow through them there
consequences for what to do but it's not unlike allen's question what we're looking at what does what out what is the source of our activity what what are we were disarm work in the world come from and how do we take care of that feel that empty field far beyond form an empty
that's how do we take care of it so that what comes up maybe your cases a riot of
civic duty flowers in the winner for him you may need exactly a field it's uninterrupted
in quiet in a different way so that he can hear the music of his world coming
so i mean it's not on this is the the business of looking at this distinctions we don't want to blur them and mix them together because they aren't escaped what we're talking about
names that will thank you are a watchword
it's very nice to have here and i like particularly what you said about grass oh i never saw a grassroots oh yeah it's fantastic image this is the grassroots year we know what happier ah they came into the concrete and lifted it up to you get
ah somebody's been helping me to do a lot of gardening in the back and our backyard and allows soil amendment was put in and now horse the grass is mysteriously revised and updated working lot with grass and are crabgrass
is because the great food as teachers we should have you know a whole lineage to activity
according to the
so if i ran cause it's sneak buddhism chameleon to it's definite the garden is a great teachers and superiors and crabgrass is like our interdependence i mean it's just all connected rather see that literally can't get rid of it either
but the the the grass roots is is some serious
and so i want to ask you something about and your allies
ah the grass the grassroots just count but then there is this kind of of manifestation of pattern and energy and how ah
are you deal with possible question but how have you experienced this kind of of simple grassroots
why
coming so it's visible it's something you know going from the invisible energy to
i actually think grass as one of our greatest teachers without a doubt

i think i'm on it in my experiences practicing gardening as and meditation of the same time i think that on
one would would not want a world without pests and without problems and
and without strength strain on the grass the marvellous thing about gas that running grass and about clumping grass all the different kinds of grass the great mana one single blade plants is that there they they're beyond our comprehension we don't understand
and they are fantastic teachers
we we have a a a crabgrass situation a green gulch we're always trying to subdue it or to remove it or to eradicate it and it's consistently reappears things the bot was kind of
preparing the call
good from from germany and work from the garden because yeah the crab grass is back
so this is own life you know this of medication the crab grass is that you know
we see nothing we think there's nothing there but we know done a lot to learn certain it comes up in so
and grassroots strength is it isn't
a tremendous mystery how it happens
i actually think it's quite magnificent that you asked about interdependence because part of the power of grass is that the roots are interconnected and they go you know there's a
a kind of grass that has lateral routing that the goat travels along the hereafter or horizontal roots and if you cut it that's terrific because it stimulates in at that place where it's cut it rebranded that it's connected to a whole fiber of invisible roots so that this if you cut it on the edge of a bed it can reoccur
her outside of the badge is coming up and it's showing a kind of vitality that we forget his operative in our society in our world we forget about this
underground mass of running routes so i i think that buddhist practitioners can feel not only buddhist practitioners but people who are willing to do something crazy like sitting and looking at a wall for l can actually am
feel that kind of like our operative i'm traveling underneath the tons
and an animates our life if we're not afraid of it
so i didn't i think that this relevant to for political activists to direct your recognize and remember
that kind of them vitality that runs underneath what we're doing
i don't know if this response at all to your question button on
i'm thinking of the villages in the gregory bateson offered on and have to do with graph
ah
great
here's the way his mind work he said
man dies grass die all men are graph
this
you know you make this two statements they're connected on the fact that the human beings die in grafton and then all human beings are like are great
anyway if
if a lot of food here birth to think about the so-called empty field for the on form an empty
how many in the back yeah yeah
one
that have a lot of respect for
right
data
that's from excuse me a quote from a mechanical tech and want even though one simply has to respect you get it right
one feels a certain respect for a creature which simply has declined to evolve
now i felt the out there ah
and the i'm definitely
why to on
why
he was wrong
the
i love and want
i heart
all around
while the gingko it is a prehistoric fossil alive and well in the world right now if and if one of the kind it probably the most unusual tree that we have to kill them to look at in on and on the way bought me because of its ancient
enough and ended now adaption to anything practical community if if the one of the kind and and for that reason i think of a really great teacher
it hasn't evolved it has been preserved and in keeping up
great lessons about the that was mentioning about
the ability of the ancient beef or creature to purify our air know gotta treat can do
yeah yeah i mean it right evolution but it's been pay it had a good thing going in and kept it gone hundred and fifty nine years in your problem and the current month nun to protect it
gonna kitchen
hmm this is not like stuff you know where we're lucky we trying to look deeply and i know we have to the bill but many one will quickly yeah
i'm not leaving your now and where mark
i'm going look your stay
located in my life it seems that people for
human environment around me off do something anything it doesn't matter to gonna be an actor right and that
and often times i feel hurried along on the need to be doing something they're not
where the happening entirely on that goal inclination or it
anyway q i don't have anything to do anything and i don't want to do anything with no reason
and that of the joker like malaga like well
you don't want to do anything like me lately at me with i hear about by the can handle went wrong with the perfect i think the wonder and five
you're like me a corker or law and ran down
but not
i really feel that only the lifestyle the much of the activity will work that i've done in my life
well not done
i feel that
ah
i want to able to in yokohama
that or
the need to wait for company to arrive with
ah
look i would buy worthy of a do not have gone
well i think that
and i felt that
the a bracket lurker that acknowledges i got a great life in
yea it like working on and called park is right
our culture in life
animal that time keep talking about but anyway on you know we pay i don't have to do something well you'd be guided will not a don't get comfy fit there
he followed me all the lead eighty three and prefilled to take the game
people would come that
thank you
jim beam